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Category: Revisionism

Expulsions of Germans after World War II (Part I)

Source: https://codoh.com/library/document/6785/?lang=en

By John Wear

Published: 2019-07-07

Introduction

One of the great tragedies of the 20th century was the forced expulsion of ethnic Germans from their ancestral homes in Europe after the end of World War II. The Allies carried out the largest forced population transfer – and perhaps the greatest single movement of people – in human history. A minimum of 12 million and possibly as many as 18.1 million Germans were driven from their homes because of their ethnic background. Probably 2.1 million or more of these German expellees, mostly women and children, died in what was supposed to be an “orderly and humane” expulsion.[1]

One estimate of the number of Germans expelled runs to 16.5 million: 9.3 million within the 1937 Reich borders and 7.2 million outside. The Germans within the 1937 Reich borders include 2,382,000 East Prussians, 1,822,000 East Pomeranians, 614,000 in Brandenburg east of the Oder, and 4,469,000 Silesians. The Germans outside the 1937 Reich borders include 240,000 in Memel and the Baltic States, 373,000 in Danzig, 1,293,000 in Poland, 3,493,000 in Czechoslovakia, 601,000 in Hungary, 509,000 in Yugoslavia, and 785,000 in Romania. The Russians did not expel many of their 1.8 million Volga Germans from the Soviet Union; instead, the Volga Germans were predominantly deported to other (distant) locations within the Soviet Union.[2]

Historical and Legal Bases for Expulsions

The mass expulsion of entire populations after the conclusions of armed conflicts was not in the European tradition. With the exception of the Treaty of Lausanne in July 1923, which sanctioned mutual expulsions after the Greek-Turkish war of 1921-1922, European nations did not contemplate nor carry out resettlement schemes prior to World War II. The Poles and Czechs, however, were determined to forcibly expel their minority populations under the auspices of international organizations. These two governments-in-exile, located in London during most of the war, sought approval from the victorious Allies for the forced expulsion of their German minorities.[3]

The Polish and Czechoslovak governments-in-exile found that the Allies were in complete agreement that the Germans should be expelled from both postwar Poland, which had annexed major portions of the former Germany, and the former Sudetenland. Documents from the Russian archives make it clear that Stalin and Molotov were fully informed about the Polish and Czech plans to deport their Germans. The Soviet leaders told the Czechs and Poles that they not only had no objection in principle to the deportations, but that they also thought positively about them.

Stalin unambiguously endorsed the expulsions in a June 28, 1945 conversation with the Czechoslovak prime minister and deputy foreign minister: “We won’t disturb you. Throw them out.” Stalin gave the Polish communist leader Władysław Gomułka advice on how to get the Germans to leave, “You should create such conditions for the Germans that they want to escape themselves.”[4]

Some provisional decisions concerning the expulsion of Germans had been made at the Tehran Conference in December 1943. Stalin wanted to keep the eastern half of Poland which he had acquired pursuant to the terms of the Molotov-Ribbentrop Pact made with Germany. In order to compensate Poland for her lost territory, East Prussia and perhaps Upper Silesia would be ceded to Poland. Poland would gain back in the west the same amount of territory she lost in the east. Churchill demonstrated to Stalin his thoughts on a Poland shifted westward with three matchsticks. Stalin was pleased with Churchill’s demonstration.[5]

Edvard Beneš, the president of the Czechoslovak government, justifiably claimed that he had received the blessings of Roosevelt and Churchill for the transfers. Both the American and British governments were sympathetic to the Czechoslovak and Polish cases for expulsion of the Germans and, like the Soviets, had no objection in principle.

Churchill was especially callous on the subject of German expulsions. On October 9, 1944, Churchill remarked to Stalin that 7 million Germans would be killed in the war, thus leaving plenty of room for Germans driven out of Silesia and East Prussia to move into rump Germany. On February 23, 1945, Churchill dismissed the difficulties involved in transferring the German population to the west. Churchill insisted that the transfers would be easy to make since most of the Germans in the territories now taken by the Russians had already left.[6]

The question is: What moral or legal basis would allow the Allies to expel the ethnic Germans from their homes? The forced expulsion of millions of Germans was a clear violation of the Atlantic Charter signed by the United States and Great Britain in August 1941. The Atlantic Charter had promised in Point Two that there would be no territorial changes that do not accord with the freely expressed wishes of the people concerned. However, the Sudetenland Germans, East Prussians and Silesians were not asked if they wanted to stay in their 700-year-old homelands. They were thrown out against their will.[7]

British statesmen decided to repudiate the noble principles of the Atlantic Charter. In March 1944, the Earl of Mansfield stated before the British House of Lords: “The Atlantic Charter will not apply to Germany, and therefore there is no reason whatever why we should not contemplate, if not with equanimity, at least without consternation, any unavoidable sufferings that may be inflicted on German minorities in the course of their transference.”[8]

Other British statesmen including Churchill made similar statements that the Atlantic Charter did not apply to Germany. During a debate in the House of Commons on February 23, 1944, Anthony Eden expressed his view of the Atlantic Charter: “There are certain parts of the Atlantic Charter which refer in set terms to victor and vanquished alike. Article Four does so. But we cannot admit that Germany can claim, as a matter of right on her part, whatever our obligation, that any part of the Charter applies to her.”

A British Labor MP later acknowledged on March 1, 1945, before the House of Commons: “We started this war with great motives and high ideals. We published the Atlantic Charter and then spat on it, stomped on it and burnt it, as it were, at the stake, and now nothing is left of it.”[9]

The expulsion of ethnic Germans can be viewed in the United States as both a repudiation of the Atlantic Charter and the adoption of the Morgenthau Plan. Section Two of the Morgenthau Plan, which dealt with the “New Boundaries of Germany,” stated: “Poland should get that part of East Prussia which doesn’t go to the USSR and the southern portion of Silesia.” However, the drastic territorial changes finalized at the Potsdam Conference on August 2, 1945 went beyond what even Morgenthau had envisioned. It was agreed at the Potsdam Conference that all German land east of the Oder-Neisse Rivers that was not under Soviet administration “shall be under the administration of the Polish state.”[10]

The Potsdam Conference was held from July 17 to August 2, 1945, to decide how to administer Germany after her unconditional surrender to the Allies. The goals of the conference included the establishment of postwar order, peace-treaty issues, and remedying the effects of the war, at least on its victors. Participants were the United States represented by President Harry S. Truman, the Soviet Union represented by Joseph Stalin, and Great Britain represented first by Winston Churchill and later by Clement Attlee. In a bitter blow to French pride, France was not invited to the Potsdam Conference. Although the Allies had independently agreed on the need to move the Germans out of Eastern Europe, the discussions at Potsdam indicated that the Americans and British had second thoughts on the expulsion of the Germans.[11]

President Truman at Potsdam expressed his concerns about where 9 million Germans would go. Stalin reassured Truman that most of the Germans had already left. Stalin later noted that the Poles had retained some Germans to work in the fields, but that the Poles would expel them once the harvest was in.

Churchill also stated somewhat disingenuously that “I have grave moral scruples regarding great movements and transfers of populations.” Churchill then added that perhaps the Germans who had left Silesia should be allowed to go back. Stalin told Churchill that the Poles would hang the Germans if they returned. Stalin also said that the Germans had already been driven out of Czechoslovakia, and that there was no need to contact President Beneš about the German expulsion.[12]

Despite the reservations of the Western Allies, at the conclusion of the Potsdam Conference all parties agreed to the transfer of the Eastern Germans. The Western Allies could have said no, but they wanted to avoid any breach with the Soviets. Sir Denis Allen, a member of the British delegation, recalled:

We were then all too well aware – and to a degree hard to picture in retrospect – of our ignorance of what was really happening in Eastern Europe and still more of our inability to influence events there.

If experience of the Nazi era and of war had engendered a certain numbness and indifference to human suffering, it had also bred new hope that, against all the odds, the wartime alliance might be consolidated into a workable system of post-war collaboration in Europe and in the world at large. So there was a widely shared determination not to press concern over events in the East that we could not prevent, to the point where it might maim at birth the Control Council and the United Nations; if hopes were to be frustrated, let it be the Russians and not ourselves who were seen to be responsible.[13]

The Potsdam Conference adopted Article IX of the Potsdam Protocol regarding the German-Polish border and Article XIII regarding the transfer of the Eastern Germans to what was left of Germany. The first paragraph of Article XIII reads: “The Three Governments having considered the question in all its aspects, recognize that the transfer to Germany of German populations, or elements thereof, remaining in Poland, Czechoslovakia and Hungary will have to be undertaken. They agree that any transfers that take place should be effected in an orderly and humane manner.”[14]

Article XIII of the Potsdam Protocol was intended to bring the then-ongoing expulsions under a regulated procedure. According to Paragraphs Two and Three of Article XIII, the Allied Control Council in Berlin was to determine how many Germans were to be resettled. Until then a moratorium on expulsion of the Germans was to be in effect. However, the moratorium was ignored, and the expulsions continued just as before, and during the conference itself.[15]

At Nuremberg the mass deportations perpetrated by the Nazis were included as part of the crimes allegedly committed by the National Socialist government of Germany. On November 20, 1945, Pierre Mounier, assistant prosecutor for France, reproached the accused for having ordered the mass deportations. Mounier stated: “These deportations were contrary to the international conventions, in particular to Article 46 of The Hague Regulations 1907, the laws and customs of war, the general principles of criminal law as derived from the criminal laws of all civilized nations, the internal penal laws of the countries in which such crimes were committed, and to Article 6(b) of the Charter.” France’s chief prosecutor at Nuremberg also denounced the mass deportations perpetrated by the Nazis as “one of the horrors of our century.”[16]

The Nuremberg court expressed the opinion that even in a total war, when a country must fight for its very existence, civil rights and in particular The Hague Convention and its Regulations on Land Warfare place restraints upon those waging war. The mass deportations perpetrated by National Socialist Germany were held to be both a war crime and a crime against humanity. The irony is that while the Nuremberg trials were in progress, the mass deportation of millions of Germans was occurring under the sanction of the same powers whose prosecutors and judges were condemning the mass deportations perpetrated by the Germans.[17]

Bertrand Russell criticized the expulsion of the Germans in a letter to the London Times:

In eastern Europe now mass deportations are being carried out by our allies on an unprecedented scale, and an apparently deliberate attempt is being made to exterminate many millions of Germans, not by gas, but by depriving them of their homes and of food, leaving them to die by slow and agonizing starvation. This is done not as an act of war, but as part of a deliberate policy of “peace.”

…Are mass deportations crimes when committed by our enemies during war and justifiable measures of social adjustment when carried out by our allies in time of peace? Is it more humane to turn out old women and children to die at a distance than to asphyxiate Jews in gas chambers? Can those responsible for the deaths of those who die after expulsion be regarded as less guilty because they do not see or hear the agonies of their victims? Are the future laws of war to justify the killing of enemy nationals after enemy resistance has ceased?[18]

American historian Ralph Franklin Keeling commented on the hypocrisy of the Potsdam Agreement:

Potsdam calls for annulment of all Nazi laws which established discrimination on grounds of race and declares: “No such discrimination, whether legal, administrative or otherwise, shall be tolerated.” Yet these forced migrations of German populations are predicated squarely on rank racial discrimination. The people affected are mostly wives and children of simple peasants, workers, and artisans whose families have lived for centuries in the homes from which they have now been ejected, and whose only offense is their German blood. How “orderly and humane” their banishment has been is now a matter of record.[19]

The Early Expulsions of Germans

For more than three months prior to the Potsdam Agreement on August 2, 1945, the Polish government was expelling German citizens from what it now called the “Recovered Territories” – a reference to the fact that Poland once ruled Silesia and Pomerania under the Piast dynasty 600 years earlier. Czechoslovakia had been expelling German civilians since mid-May 1945. Although Yugoslavia and Romania had neither asked for nor received permission from the Allies to expel their German citizens, both of these countries soon began large-scale deportations of their German populations. While the expulsions of the Germans were crude and disorganized, they were neither spontaneous nor accidental. Instead, the expulsions were carried out according to a premeditated strategy devised by each of the governments concerned well before the end of the war.[20]

The expelling nations relied almost exclusively on the use of terror to propel their German minorities across the frontiers. Except for a very few instances, deportations as a result of mob actions did not cause the German expulsions. Rather, the so-called “wild expulsions” were carried out primarily by troops, police and militia acting under orders and policies originating at the highest levels of the expelling governments.

So chaotic was the process of expelling the German minorities that many foreign observers, and even many people in the expelling countries themselves, mistook the violent events of the late spring and summer of 1945 as a spontaneous process from below. The expelling governments were more than happy to allow the myth of the “wild expulsions” to grow, since this myth enabled them to disclaim responsibility for the atrocities that were essential components of the expulsions.[21]

The worst of the violence in Poland occurred between mid-June and mid-July 1945, particularly in the districts bordering the Oder-Neisse demarcation line, which were designated by the Polish Army Command as a military settlement area. The commander of the Polish Second Army expressed on June 24, 1945 the Polish position on the rapid transfer of the Germans:

We are transferring the Germans out of Polish territory and we are acting thereby in accordance with directives from Moscow. We are behaving with the Germans as they behaved with us. Many already have forgotten how they treated our children, women and old people. The Czechs knew how to act so that the Germans fled from their territory of their own volition.

One must perform one’s tasks in such a harsh and decisive manner that the Germanic vermin do not hide in their houses but rather will flee from us of their own volition and then [once] in their own land will thank God that they were lucky enough to save their heads. We do not forget Germans always will be Germans.[22]

The Germans who were forced to resettle were usually allowed to take only 20 kilograms of baggage with them, and were escorted to the border by squads of Polish soldiers. In late June 1945, at least 40,000 Germans were expelled within a few days. One commentator described what this meant to the Germans living near the Oder-Neisse line:

The evacuation of individual localities usually began in the early morning hours. The population, torn from their sleep, had scarcely 15 to 20 minutes to snatch the most necessary belongings, or else they were driven directly onto the street without any ceremony. Smaller localities and villages were evacuated at gunpoint by small numbers of soldiers, frequently only a squad or a platoon. Due to the proximity of the border, for the sake of simplicity the Germans were marched on foot to the nearest bridge over the river, driven over to the Soviet side [i.e., into the Soviet Occupation Zone of Germany] and there left to their own fate.[23]

The German expellees were frequently robbed by members of the Polish militia and military units that carried out the expulsions. Food supply became an acute problem, and the uprooted Germans were often destitute and exhausted when they arrived in the Soviet Occupation Zone of Germany. The German expellees became easy prey for Soviet occupation troops, who often stole the few belongings the Germans had brought with them. Some Germans were beaten and raped, forced to perform humiliating acts, and some were randomly killed.[24]

Not all of the cross-border traffic of Germans was in a single direction. At the end of the war, many hundreds of thousands of Germans from the Recovered Territories who had fled the Red Army’s advance to the west now returned to their homes. The returning Germans did not understand that there was not going to be a return home. The alarming spectacle of the population in the Recovered Territories of Poland actually increasing in the weeks after V-E Day was one of the factors spurring local authorities to quickly proceed with “wild expulsions” of the Germans. Polish troops and government officials used aggressive and often violent measures to prevent the unwanted Germans from returning to their homes.[25]

However great the hazards and miseries of life on the road were for the German expellees, they were usually preferable to the expulsion trains the Polish authorities began to operate. Taking up to two weeks to reach Berlin, the trains were typically not provisioned and lacked the most basic amenities. As a result the death rate on the trains soared. One passenger wrote:

In our freight wagon there were about 98 people, and it is no exaggeration to say that we were squeezed against each other like sardines in a can. When we reached Allenstein people started to die, and had to be deposited along the side of the rails. One or more dead bodies greeted us every morning of our journey after that; they just had to be abandoned on the embankments. There must have been many, many bodies left lying along the track….

The train spent more time stopping than moving. It took us more than 14 days to reach the Russian occupation zone. We rarely traveled at night….After a few days we had no more to eat. Sometimes, by begging the Polish driver, we were able to get a little warm water drawn from the engine….The nights were unbearable because of the overcrowding. We could neither keep upright nor sit down, much less lie down. We were so tightly squeezed together that it was impossible not to jostle each other occasionally. Recriminations and quarrels erupted, even attempts to exchange blows in the middle of this human scrum. The very sick suffered the worst. Typhus was widespread throughout the entire transport and the number of deaths grew with each passing day. You can well imagine the state of hygiene that prevailed in the wagon.[26]

A German priest who witnessed the arrival of German expellees at the border described what he saw:

The people, men, women, and children all mixed together, were tightly packed in the railway cars, these cattle wagons themselves being locked from the outside. For days on end, the people were transported like this, and in Görlitz the wagons were opened for the first time. I have seen with my own eyes that out of one wagon alone 10 corpses were taken and thrown into coffins which had been kept on hand. I noted further that several persons had become deranged…The people were covered in excrement, which led me to believe that they were squeezed together so tightly that there was no longer any possibility for them to relieve themselves at a designated place.[27]

The worst of the violence appears to have been taken against the German minority in Czechoslovakia. A brief but intense outbreak of revenge-taking occurred across Czechoslovakia in May and June 1945 in response to the determination of German forces to continue fighting up to, and even after, V-E Day. Foreign observers and some Czechs themselves were shocked by the scale, the intensity, and the lack of discrimination of the reprisals against German civilians. One person wrote:

The end of the occupation was the beginning of the expulsion of German civilians, if they had survived the first hours and days of brutality. Retaliation was blind. An old woman was defenestrated; a member of a visiting German orchestra was beaten to death in the street because he could not speak Czech; others, not all of them Gestapo members, were hanged, doused with gas and lit, as living torches. Enraged mobs roamed through hospitals to find easy victims there. One [of those murdered] was a Czech patient, who happened to be the father of the writer Michael Mareš, but his papers listed a Sudeten birthplace. From May until mid-October official statistics listed 3,795 suicides of Germans in Bohemia.[28]

The Ministry of Education, the Military Prison, the Riding School, the Sports Stadium and the Labor Exchange in Prague were set aside as prisons for German civilians. The Scharnhorst School was the scene of a massacre in which groups of 10 Germans were led down to the courtyard and shot. In Strahov as many as 10,000 to 15,000 Germans were herded into the football stadium. Here the Czechs forced 5,000 prisoners to run for their lives as guards fired on them with machine guns. Some Germans were shot in the latrines. As a general rule all SS men were shot, either by a shot in the back of the neck or to the stomach. Even after May 16, 1945, when order was meant to be restored, 12 to 20 Germans died daily at the Strahov Stadium. Most of the victims had been tortured first.[29]

The worst atrocities during this period in Czechoslovakia were perpetrated by troops, police and others acting under color of authority. In a compound at Postoloprty in northern Bohemia, parties of up to 250 Germans at a time were removed and shot by Czechoslovak soldiers on June 5 and 6. The precise number of Germans killed ranges from a low of 763 (the number of bodies unearthed in 1947) to a high of 2,000. In a similar incident at Kaunitz College in Brno a Czechoslovak investigation found that at least 300 Germans died as a result of torture, shooting or hanging in May and June 1945.

On June 18, 1945, Czechoslovak troops shot 265 German civilians in the back of the neck and buried them in a mass grave the Germans had first been forced to dig beside a railway station. At Lanškroun, a two-day “People’s Tribunal” conducted by a prominent member of Beneš’s party resulted in 20 people who were shot; two hanged; others tortured; and others drowned in the town’s fire pool. In the city of Chomutov on the morning of June 9, up to a dozen Germans were tortured to death in a “cleansing operation” conducted by Staff Captain Karel Prášil on a sports field in full view of sickened Czech passersby.[30]

On May 30, 1945, under threat from a trade union headed by the Communist activist Josef Kapoun, the mayor of Brno agreed to an expulsion action against German civilians that same evening. The first column of expellees was marched off in the general direction of the Austrian frontier. A second group of German expellees, rounded up from neighboring villages and towns, followed them a few hours later. The German expellees, who by now numbered some 28,000, were denied permission to cross into Austria by the Allied occupation authorities. Rather than allowing the Germans to return home, the Brno activists responsible for the expulsion confined them in a collection of impromptu camps in the border village of Pohořelice. Lacking food, water or sanitary facilities, 1,700 Germans are estimated to have died in these camps.[31] A Red Cross nurse estimated that an additional 1,000 expellees died on the march to the camps.[32]

In light of the euphemistically styled “excesses” of May and June, some Czechoslovak policymakers and western correspondents began to criticize the Czech actions. For example, F.A. Voigt, longtime diplomatic correspondent of the Manchester Guardian, wrote that the Czechs themselves were adopting “a racial doctrine akin to Hitler’s…and methods that are hardly distinguishable from those of Fascism. They have, in fact, become Slav National Socialists.”[33]

The Czechoslovak government, however, never seriously attempted to rein in the agencies over which it exercised control. Czech leaders realized that nothing but the application of force on a massive scale could rid Czechoslovakia of its German population. Too much terror might result in at worst some embarrassment abroad; too little terror would prevent the success of the operation. Beneš implicitly acknowledged as much in a speech broadcast on Radio Prague: “We are accused of simply imitating the Nazis and their cruel and uncivilized methods. Even if these reproaches should be true in individual cases, I state categorically: Our Germans must go to the Reich and they will go there in any circumstances.”[34]

The Czechoslovak government introduced numerous measures discriminating against their German minority. Germans could go out only at certain times of day; they were forced to wear white armbands, sometimes emblazoned with an “N” for Nĕmec or German; they were forbidden from using public transportation or walking on the pavement; they could not send letters or go to the cinema, theater, or pub; and they could not own jewelry, gold, silver, precious stones and other items. They were issued with ration cards, but were not allowed meat, eggs, milk, cheese or fruit, and had restricted times for buying food. The Germans were also sometimes forced to work as slaves on farms, in industry, or in the mines.[35]

For many Germans an aspect of the expulsions was blatant theft. Czech president Edvard Beneš was quoted as saying: “Take everything from the Germans. Leave them only a handkerchief to sob into.”[36] Beneš declared all Germans and Hungarians to be politically unreliable and their possessions were therefore to fall to the Czech state.[37]

The Czech partisans frequently took anything that appealed to them, and sometimes simply moved into a German’s house, appropriating the former owner’s possessions. In 1945 there were many instances of farmworkers appropriating German farms, junior doctors taking over German medical practices, and junior managers taking over German businesses. There were cases of pure opportunism: Czechs who had formerly moved in German circles suddenly became the apostles of Czech nationalism and hunted down former German acquaintances. Once the wilder days were over, the new Czech Republic moved to regulate the plunder of German property so that the booty reverted to the state.[38]

Throughout the summer of 1945, trains of German expellees continued to pour into Berlin and other German and Austrian cities. The Western journalists who had traveled to Berlin to cover the Potsdam Conference were aghast at the scenes they encountered at the railroad stations, with dead and dying littering the platforms. Charles Bray, Germany correspondent of the London Daily Herald, described finding four dead Germans on a visit to Stettin Station, with “another five or six…lying alongside them, given up as hopeless by the doctor, and just being allowed to die.” Bray discovered the suffering of the German expellees “gave me no satisfaction, although for years I have hoped that the Germans would reap the seeds they had sown.”[39]

Several observers compared the fate of the German expellees to the victims of the German concentration camps. Maj. Stephen Terrell of the Parachute Regiment stated: “Even a cursory visit to the hospitals in Berlin, where some of these people have dragged themselves, is an experience which would make the sights in the Concentration Camps appear normal.”[40]

Adrian Kanaar, a British military doctor working in a Berlin medical facility, reported on an expellee train from Poland in which 75 had died on the journey due to overcrowding. Although Kanaar had just completed a stint as a medical officer at the Bergen-Belsen concentration camp, what he witnessed of the expellees’ plight so distressed him that he declared his willingness to face a court martial if necessary for making the facts known to the press. Kanaar declared that he had not “spent six years in the army to see a tyranny established which is as bad as the Nazis.”[41]

Gerald Gardiner, later to become Lord Chancellor of Great Britain, had been a member of a volunteer ambulance unit working with concentration camp survivors. Gardiner stated with regard to the expellee trains arriving in the late summer and autumn of 1945 from the Recovered Territories, “The removal of the dead in carts from the railway stations was a grim reminder of what I saw in early days in Belsen.”[42]

Robert Murphy, a career diplomat who had served as Gen. Eisenhower’s political advisor and was now the State Department’s senior representative in Germany with the rank of ambassador, became concerned about the Allied mistreatment of the German expellees. Murphy stated with regard to the German expellees:

In viewing the distress and despair of these wretches, in smelling the odor of their filthy condition, the mind reverts instantly to Dachau and Buchenwald. Here is retribution on a large scale, but practiced not on the Parteibonzen [Party leaders], but on women and children, the poor, the infirm. The vast majority are women and children….

Our psychology adjusts itself somehow to the idea that suffering is part of the soldier’s contract…That psychology loses some of its elasticity, however, in viewing the stupid tragedy now befalling thousands of innocent children, and women and old people….The mind reverts to other recent mass deportations which horrified the world and brought upon the Nazis the odium which they so deserved. Those mass deportations engineered by the Nazis provided part of the moral basis on which we waged the war and which gave strength to our cause.

Now the situation is reversed. We find ourselves in the invidious position of being partners in this German enterprise and as partners inevitably sharing the responsibility.[43]

An eyewitness report of the arrival in Berlin of a train which had left Poland with 1,000 German expellees aboard reads:

Nine hundred and nine men, women, and children dragged themselves and their luggage from a Russian railway train at Leherte station today, after 11 days traveling in boxcars from Poland.

Red Army soldiers lifted 91 corpses from the train, while relatives shrieked and sobbed as their bodies were piled in American lend-lease trucks and driven off for interment in a pit near a concentration camp.

The refugee train was like a macabre Noah’s ark. Every car was jammed with Germans…the families carry all their earthly belongings in sacks, bags, and tin trucks…Nursing infants suffer the most, as their mothers are unable to feed them, and frequently go insane as they watch their offspring slowly die before their eyes. Today four screaming, violently insane mothers were bound with rope to prevent them from clawing other passengers.

“Many women try to carry off their dead babies with them,” a Russian railway official said. “We search the bundles whenever we discover a weeping woman, to make sure she is not carrying an infant corpse with her.”[44]

The stated rationale during the war for the transfers had been to remove a cohort of dangerous Germans – above all, fit men of military age – who might threaten the security of the countries in which they lived. Instead, it was women, children, and old men who were deported, while the fit men had been held back for slave labor.

Earl Ziemke wrote of the expelled Germans: “…Only 12% could be classified as fully employable; 65% needed relief. Contrary to agreements made before the movement to keep families together, the countries expelling Germans were holding back the young, able-bodied men. Of the arrivals 54% were women, 21% were children under 14 years, and only 25% men, many of them old or incapacitated.”[45]

The period of the “wild expulsions” had involved massive state-sponsored programs of targeted violence, resulting in a death toll of many hundreds of thousands of Germans. Yet it was an episode that escaped the notice of many Europeans and virtually all Americans. From its signing on August 2, 1945, the Allies would attempt to administer the expulsions in the “orderly and humane” manner specified by the Potsdam Agreement. However, the so-called organized expulsions turned out to be no more orderly and humane than the “wild expulsions” had been.


Notes

[1] Dietrich, John, The Morgenthau Plan: Soviet Influence on American Postwar Policy, New York: Algora Publishing, 2002, p. 137.

[2] MacDonogh, Giles, After the Reich: The Brutal History of the Allied Occupation, New York: Basic Books, 2007, p. 162.

[3] Naimark, Norman M., Fires of Hatred: Ethnic Cleansing in Twentieth-Century Europe, Cambridge, Mass. and London: Harvard University Press, 2001, p. 108.

[4] Ibid., pp. 108-109.

[5] De Zayas, Alfred-Maurice, A Terrible Revenge: The Ethnic Cleansing of the East European Germans, 2nd edition, New York: Palgrave Macmillan, 2006, p. 83.

[6] Naimark, Norman M., Fires of Hatred: Ethnic Cleansing in Twentieth-Century Europe, Cambridge, Mass. and London: Harvard University Press, 2001, pp. 109-110.

[7] De Zayas, Alfred-Maurice, A Terrible Revenge: The Ethnic Cleansing of the East European Germans, 2nd edition, New York: Palgrave Macmillan, 2006, p. 88.

[8] Dietrich, John, The Morgenthau Plan: Soviet Influence on American Postwar Policy, New York: Algora Publishing, 2002, p. 145.

[9] De Zayas, Alfred-Maurice, A Terrible Revenge: The Ethnic Cleansing of the East European Germans, 2nd edition, New York: Palgrave Macmillan, 2006, p. 88.

[10] Dietrich, John, The Morgenthau Plan: Soviet Influence on American Postwar Policy, New York: Algora Publishing, 2002, p. 137.

[11] Naimark, Norman M., Fires of Hatred: Ethnic Cleansing in Twentieth-Century Europe, Cambridge, Mass. and London: Harvard University Press, 2001, p. 110.

[12] Ibid., pp. 110-111.

[13] De Zayas, Alfred-Maurice, A Terrible Revenge: The Ethnic Cleansing of the East European Germans, 2nd edition, New York: Palgrave Macmillan, 2006, p. 86.

[14] Ibid., p. 87.

[15] Ibid.

[16] Ibid., p. 35.

[17] Ibid., p. 37.

[18] Russell, Bertrand, The London Times, Oct. 23, 1945, p. 5.

[19] Keeling, Ralph Franklin, Gruesome Harvest: The Allies’ Postwar War against the German People, Torrance, Cal.: Institute for Historical Review, 1992, p. 13.

[20] Douglas, R. M., Orderly and Humane: The Expulsion of the Germans after the Second World War, New Haven & London: Yale University Press, 2012, p. 93.

[21] Ibid., pp. 94-95.

[22] Bessel, Richard, Germany 1945: From War to Peace, London: Harper Perennial, 2010, pp. 214-215.

[23] Ibid., p. 215.

[24] Ibid., pp. 216-217.

[25] Douglas, R. M., Orderly and Humane: The Expulsion of the Germans after the Second World War, New Haven & London: Yale University Press, 2012, p. 103.

[26] Ibid., pp. 109-110.

[27] Davies, Norman and Moorhouse, Roger, Microcosm, London: Pimlico, 2003, p. 422.

[28] Demetz, Peter, Prague in Danger: The Years of German Occupation, 1939-1945, New York: Farrar, Straus and Giroux, 2008, p. 235.

[29] MacDonogh, Giles, After the Reich: The Brutal History of the Allied Occupation, New York: Basic Books, 2007, p. 134.

[30] Douglas, R. M., Orderly and Humane: The Expulsion of the Germans after the Second World War, New Haven & London: Yale University Press, 2012, p. 96.

[31] Ibid., pp. 98-99. See also MacDonogh, Giles, After the Reich: The Brutal History of the Allied Occupation, New York: Basic Books, 2007, p. 139.

[32] MacDonogh, Giles, After the Reich: The Brutal History of the Allied Occupation, New York: Basic Books, 2007, p. 139.

[33] Douglas, R. M., Orderly and Humane: The Expulsion of the Germans after the Second World War, New Haven & London: Yale University Press, 2012, p. 97

[34] Ibid., pp. 97-98.

[35] MacDonogh, Giles, After the Reich: The Brutal History of the Allied Occupation, New York: Basic Books, 2007, p. 131.

[36] Goodrich, Thomas, Hellstorm: The Death of Nazi Germany 1944-1947, Sheridan, Colo.: Aberdeen Books, 2010, p. 241.

[37] MacDonogh, Giles, After the Reich: The Brutal History of the Allied Occupation, New York: Basic Books, 2007, p. 128.

[38] Ibid., pp. 126-127, 131.

[39] London Daily Herald, Aug. 24, 1945.

[40] Douglas, R. M., Orderly and Humane: The Expulsion of the Germans after the Second World War, New Haven & London: Yale University Press, 2012, p. 117.

[41] Ibid., pp. 117-118.

[42] Ibid., p. 118.

[43] Ibid., pp. 118-119.

[44] Wales, Henry, Chicago Tribune Press Service, Nov. 18, 1945.

[45] Ziemke, Earl, U.S. Army in the Occupation of Germany, Washington, D.C.: Center of Military History, United States Army, 1975, p. 435.

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Talmudic Government Moves into Christianized Europe

Source: http://www.renegadetribune.com/talmudic-government-moves-into-christianized-europe/

By Douglas Reed
From The Controversy of Zion

Then came the event which has produced such violent results in our time: the Talmudic government moved into Christianized Europe and established itself among peoples to whom the nature of its dogma and its methods were strange and even incomprehensible. This led, in the course of many centuries, to the recurrent clash of the alien ambition and creed against native interest, which our century is again experiencing.

The nature of Westerners (more especially in the northern latitudes) is to be candid, to declare purposes, and to use words to express intention, and Christianity developed these native traits.

The force which appeared among them was of the opposite character, oriental, infinitely subtle, secretive, conspiratorial, and practised in the use of language to disguise real purposes. Therein lay its greatest strength in the encounter with the West.

The removal to Europe came about through the Islamic conquests. The Arabs, under the Prophet’s banner, drove the Romans from Palestine. By this means the native inhabitants of Palestine, who had inhabited it some two thousand years before the first Hebrew tribes entered, became the rulers of their own country, and remained so for nine hundred years (until 1517, when the Turks conquered it). An instructive comparison may be made between the Islamic and the Judaic treatment of captives:

The Caliph’s order to the Arab conquerors in 637 AD was,

You shall not act treacherously, dishonestly, commit any excess or mutilation, kill any child or old man; cut or burn down palms or fruit trees, kill any sheep, cow or camel, and shall leave alone those whom you find devoting themselves to worship in their cells”.

Jehovah’s order, according to Deuteronomy 20.16, is,

Of the cities of these people, which the Lord thy God doth give thee for an inheritance, thou shall save alive nothing that breatheth”.

From Palestine, Islam then spread its frontiers right across North Africa, so that the great mass of Jews came within the boundaries of the same external authority. Next, Islam turned towards Europe and invaded Spain. Therewith the shadow of Talmudic Zionism fell across the West.

The Moorish conquest was “supported with both men and money” by the Jews, who as camp-followers were treated with remarkable favour by the conquerors, city after city being handed to their control! The Koran itself said,

Their aim will be to abet disorder on the earth”;

the Islamic armies certainly facilitated this aim.

Christianity thus became submerged in Spain. In these propitious circumstances the Talmudic government was transferred from Babylonia to Spain, and the process began, the results of which have become apparent in our generation. Dr. Kastein says:

“Judaism, dispersed as it was over the face of the globe, was always inclined to set up a fictitious state in the place of the one that had been lost, and always aimed, therefore, at looking to a common centre for guidance …

“This centre was now held to be situated in Spain, whither the national hegemony was transferred from the East. Just as Babylonia had providentially taken the place of Palestine, so now Spain opportunely replaced Babylonia, which, as a centre of Judaism, had ceased to be capable of functioning.

“All that could be done there had already been accomplished; it had forged the chains with which the individual could bind himself, to avoid being swallowed up by his environment: the Talmud”.

The reader will observe the description of events: “individuals” do not commonly bind themselves, of choice, with chains forged for them. Anyway, the Jewish captivity was as close as ever, or perhaps had been made closer. That was for the Jews to ponder.

What was to become of vital importance to the West was that the Jewish government was now in Europe. The directing centre and the destructive idea had both entered the West.

The Talmudic government of the nation-within-nations was continued from Spanish soil. The Gaonate issued its directives; the Talmudic academy was established at Cordova; and sometimes, at least, a shadowy Exilarch reigned over Jewry.

This was done under the protection of Islam; the Moors, like Babylon and Persia before, showed remarkable benevolence towards this force in their midst. To the Spaniards the invader came to bear more and more a Jewish countenance and less and less a Moorish one; the Moors had conquered, but the conqueror’s power passed into Jewish hands. The story which the world had earlier seen enacted in Babylon, repeated itself in Spain, and in later centuries was to be re-enacted in every great country of the West.

The Moors remained in Spain for nearly eight hundred years. When the Spanish reconquest, after this long ordeal, was completed in 1492 the Jews, as well as the Moors, were expelled. They had become identified with the invaders’ rule and were cast out when it ended, as they had followed it in.

The “centre” of Talmudic government was then transferred to Poland.

At that point, less than four centuries before our own generation, a significant mystery enters the story of Zion: why was the government set up in Poland? Up to that stage the annals reveal no trace of any large migration of Jews to Poland. The Jews who entered Spain with the Moors came from North Africa and when they left most of them returned thither or went to Egypt, Palestine, Italy, the Greek islands and Turkey. Other colonies had appeared in France, Germany, Holland and England and these were enlarged by the arrival among them of Jews from the Spanish Peninsula.

There is no record that any substantial number of Spanish Jews went to Poland, or that any Jewish mass-migration to Poland had occurred at any earlier time.

Yet in the 1500’s, when the “centre” was set up in Poland, “a Jewish population of millions came into being there “, according to Dr. Kastein. But populations of millions do not suddenly “come into being”.

Dr. Kastein shows himself to be aware that something needs explanation here, and to be reluctant to go into it, for he dismisses the strange thing with the casual remark that the size of this community, of which nothing has previously been heard, “was more due to immigration,apparently from France, Germany and Bohemia, than to any other cause”. He does not explain what other cause he might have in mind and, for a diligent scholar, is on this one occasion strangely content with a random surmise.

But when a Zionist historian thus slurs over something the seeker after knowledge may be fairly sure that the root of the matter may by perseverance be found.

Jews Take a Leading Part in the Struggle for “Emancipation”

Source: http://www.renegadetribune.com/jews-take-a-leading-part-in-the-struggle-for-emancipation/

By Douglas Reed
From The Controversy of Zion

The Jews, directed by their Talmudic rulers, took a leading part in the struggle for emancipation. That in itself was fair enough. The masses of Christendom held from the start that the liberties to be won should ultimately accrue to all men, without distinction of race, class or creed; that was the very meaning of the struggle itself, and anything else or less would have made it meaningless.

Nevertheless, in the case of the Jews there was an obvious paradox which repeatedly baffled and alarmed the peoples among whom they dwelt: The Jewish Law expressed the theory of the master-race in the most arrogant and vindictive form conceivable to the human imagination; how then could the Jews attack nationhood in others? Why did the Jews demand the levelling of barriers between men when they built an ever stronger barrier between the Jews and other men? How could people, who claimed that God had made the very world itself for them to rule, and forbade them to mix with lesser breeds, complain of discrimination?

Now that another hundred and fifty years have passed, the answer to such questions has been given by events.

It was true that the Jewish clamour for emancipation was not truly concerned with the great idea or principle at issue: human liberty.

The judaic Law denied that idea and principle. The Talmudic governors of Jewry saw that the quickest way to remove the barriers between themselves and power over nations was to destroy legitimate government in these nations; and the quickest way to that end was to cry “emancipation!”.

Thus the door opened by emancipation could be used to introduce the permanent revolutionary force into the life of nations; with the destruction of all legitimate government, the revolutionaries would succeed to power, and these revolutionaries would be Talmud-trained and Talmud-controlled. They would act always under the Mosaic Law, and in this way the end of Babylon could be reproduced in the West.

The evidence of events in the Twentieth Century now shows that this was the plan to which the Talmudic elders worked during the third phase of the story of Zion, from 70 AD to about 1800 AD. Thus there was the widest possible difference in the understanding of “emancipation” by the Christianized European peoples among whom the Jews dwelt and among the Talmudic rulers of the Jews.

For the great mass of peoples emancipation represented an end: the end of servitude.

For the powerful, secret sect it represented a means to the opposite end; the imposition of a new and harsher servitude.

One great danger attended this undertaking. It was, that the destruction of barriers between men might also destroy the barrier between the Jews and other men; this would have destroyed the plan itself, for that force would have been dispersed which was to be used, emancipation once gained, to “pull down and destroy” the nations.

This very nearly happened in the fourth phase of the story of Zion; the century of emancipation (say, from 1800 to 1900 AD) brought the peril of “assimilation”. In the century of “freedom” a great number of Jews, in Western Europe and in the new “West” oversea, did evince the desire to cast off the chains of the Judaic Law and to mingle themselves with the life of peoples.

For that reason our Zionist historian, Dr. Kastein, considers the Nineteenth Century to be the darkest age in all Jewish history, fraught with the deadly peril of involvement in mankind, which happily was averted.

He cannot contemplate without horror the destruction, through assimilation, of the Judaic barriers of race and creed. Thus he calls the Nineteenth Century movement towards emancipation “retrograde” and thanks God that “the Zionist ideology” preserved the Jews from the fate of assimilation.

The Spanish Civil War – Redux

Source: http://codoh.com/library/document/1772

Reviews

By Daniel W. Michaels

Ronald Radosh, Mary R. Habeck, Grigory Sevostianov (eds.), Spain Betrayed: The Soviet Union in the Spanish Civil War, Yale University Press, New Haven & London, 2001, 576 pp.

Stanley G. Payne, The Spanish Civil War, the Soviet Union, and Communism, Yale University Press, New Haven & London, 2004, 400 pp.

The received legend about the Spanish Civil War tells the story about an embattled democratic republic crushed by reactionary forces at home and the intervention of Fascist forces from Germany and Italy. Nothing could be further from the truth!

Since the collapse of the Soviet Union and the opening of many of its State records, several important revisionist works have appeared in Spanish, French and English that reveal for the first time the full extent of Communist influence and ultimate control of the Spanish Republic. The Yale University series “Annals of Communism” continues to lead the field in revealing the true nature and aspirations of international communism in the 20th Century. The findings of the university’s researchers today differ sharply from the image of the Soviet Union and its activities presented to the American public during the Roosevelt Administration.

Two new works from Yale have now corrected many generally held misconceptions about what actually transpired in Spain in the 1930s. The first book, Spain Betrayed, is a collection of 81 previously unpublished documents from the Russian Military Archives – reports from Soviet agents and advisers in the field during the civil war. Each document is accompanied by a commentary by one of the editors.[1] Two of the more interesting of these documents are report (Doc. 60) by General Emilio Kleber (aka Manfred Stern) and that by Georgy Dimitrov, Bulgarian Communist leader, excerpts of which are given below.

The second book upon which this review is based, is The Spanish Civil War, by Stanley G. Payne. In it the author synthesizes, updates, and draws further conclusions both from the materials obtained from the Russian Federation,[2] as well as from other previously overlooked sources, including Alien Wars: The Soviet Union’s Aggressions against the World,[3] the Spanish volume Queridos camaradas,[4] and the French source The Passing of an Illusion, the Idea of Communism in the Twentieth Century.[5]

On the basis of the above-listed references, the Spanish Civil War is best described today as having been a revolutionary-counterrevolutionary civil war. It was revolutionary in the sense that the Spanish government – the Republic, which was loosely composed of social democrats, Bolsheviks, anarchists, anarchosyndicalists, Trotskyites, and other left-wing factions, was gradually taken over and run by Stalinist Bolsheviks under direct orders from Moscow. It was counterrevolutionary in that the conservatives, landowners, the Army, the Church, and the Falangists rallied their forces to successfully retake the government from the Stalinists. Anarchy, bickering, and political assassinations had characterized the Republic in the decade before the actual civil war broke out. In fact, Spain was the only country in the world with a mass movement of anarchists – the disciples of Bakunin. The main weapon used by the left during this period was the general strike; the weapon favored by the right was the pronunciamento– tantamount to mobilization – declared by the military establishment. Moderation and compromise seemed not to be a part of Spanish nature in those turbulent days. The actual civil war on the battlefield broke out in July 1936 and did not end until April 1939 after some 500,000 people had died in battle or by other means and another 400,000 were forced into exile.

The first general election of the Second Republic (there were three, each successive one more Bolshevized than the one that preceded it), gave a majority to a broad coalition of the Republican Left – a middle-class radical party led by Manuel Azaña. In September 1936 Largo Caballero, called the Spanish Lenin, became prime minister of the wartime government, but by May 1937 was removed from office by the Communists who installed Juan Negrín, nominally a Socialist but actually a Stalinist stooge. Moreover, Negrín was known to be married to a Russian woman. On the Nationalist side, Franco, generally called el caudillo (the leader), assumed leadership. Franco had a reputation as a highly professional combat soldier. Commissioned in the army at the age of eighteen, he had volunteered for service in Morocco, where he distinguished himself in battle and won the respect of his subordinates. At the age of thirty-nine, he had become the youngest general in Europe since Napoleon Bonaparte. Perhaps the closest political analog to Franco would be the estimable Antonio Salazar who governed (1932-1968) Portugal concurrently with the Spanish ruler.

General Franco had propagandistically been presented to the English-speaking world as a fascist. In fact, Franco, was a conservative Catholic who rejected the Falangists (a movement founded by José Antonio Primo de Rivera and his father Miguel) and put limits on their power. Franco’s authoritarian rule, called Franquismo, was totally free of the anti-Semitism and racialism that usually accompanied typical fascist movements.[6] Ironically, it was the Republic practiced the only racism displayed in the Spanish War. Posters and pamphlets issued by the Republic depicted Franco’s Moorish troops as “thick-lipped, hideously grinning, powerful turbaned figures attacking defenseless white women and bayoneting white children,” and worse.

Some observers still consider the Spanish Civil War to have been the first battle of World War II. Rather it seems now, with these new studies, to have been yet another incident of revolutionary-counterrevolutionary civil war in the post-WWI and inter-war period instigated by Communist attempts to subvert and overthrow the legitimate governments of Europe. The civil war in Russia, in which the revolutionaries emerged victorious, was the prime example and the only such civil war in which the revolutionaries prevailed. Similar revolutionary attempts were made in Finland, Bavaria, and Hungary, but were thwarted by counterrevolutionary patriots in each of those countries. Moreover, further factors that separate the Spanish experience from World War II were that during the Spanish Civil War, Great Britain and France both maintained non-interventionist foreign policies, while the United States was still in a state of shock having fallen from the frenzied heights of the “Flapper Age” to the depths of the Great Depression. Also, Spain remained neutral during World War II. And, finally, the weaponry and tactics used in the Spanish Civil War more resembled those of WWI than those of WWII. The Second World War only began when Britain and France – in the firm expectation that the US and the USSR would soon join them – declared war on Germany over a border dispute in Eastern Europe resulting from the terms of the Versailles Treaty.

Five days after the fighting began, Georgy Dimitrov, secretary of the Comintern, spelt out the basic Comintern and Soviet policy in the Spanish Civil War:

“We should not, at the present stage, assign the task of creating Soviets and try to establish the dictatorship of the proletariat in Spain. That would be a fatal mistake. Therefore we must say: act in the guise of defending the Republic. When our positions have been strengthened, then we can go further. […] The war cannot end successfully if the Communist Party does not take power in its own hands.”

Part of the tragedy of the Spanish Civil War, of course, was the fact that many honorable and decent men in the Republic’s government – socialists, liberals, and the like – were gradually swallowed up by the extreme Communist left. For example, the Spanish Socialist Minister of the Navy and Air Force, Indalecio Prieto (Doc. 45), described a Communist as, “not a human being – he’s a party; he’s a line, a person with an unseen committee behind his back.” About the only glue holding the left together was their common anti-fascism, and even that was specious. The Republic was not only at war with the Nationalists, it was at war with itself.

To add to the general chaos, concurrently as Stalin and the USSR was aiding the Republic, the Soviet tyrant and his Bolsheviks was plotting and warring against the Trotskyites and other political enemies at home and in Spain, where they were still quite influential.

Because Spain in the 1930s was a very poor and troubled country whose limited resources were sorely depleted by a succession of Moorish Wars and The Great Depression, both warring parties invited and welcomed foreign intervention. Although Spain remained neutral in both world wars, the Spanish Army was constantly engaged from 1909-1926 against Abd al Krim’s Riff Berbers in Morocco. The Soviet Union came to the aid of the Republic while Italy and Germany responded by helping the counterrevolution. As in Europe generally after World War I, Fascist parties promoting extreme nationalism were formed as a reaction to Communist takeovers or to thwart attempted Communist takeovers. With regard to Spain, the USSR was the only foreign power to intervene politically in Spain before the Civil War. Historian Payne states explicitly: “The USSR was the only power that had been intervening systematically in Spanish affairs before the beginning of the Civil War, operating its own political party within the country and at long last achieving some success.”

The first official Marxist Party in Spain was the Spanish Socialist Workers Party (PSOE) established in 1879; the [Stalinist] Communist Party of Spain (PCE) was formed in 1920 by amalgamating several of the smaller left-wing parties. An anti-Stalinist Trotskyite Workers Unification Party (POUM) was hastily assembled in 1935. As early as January 1919, with Lenin still alive and ruling, the first Comintern agent, Mikhail Borodin (aka Mikhail Gruzenberg), arrived in Madrid accompanied by his assistant Jesús Ramírez (aka Charles Phillips, an American socialist) to organize the many splintered left-wing groups.

Under Stalin, Soviet personnel assigned to Spain were chosen with care, although many of them could not rightly not yet be called Stalinists. The Great Terror and purge of Trotskyites was just getting underway in the mid-1930s and would be reflected in the fate of some of Stalin’s appointments in Spain. (Those that were not able to defect to the West were executed when they returned to the USSR). Stalin appointed Marcel Rosenberg, who had been a delegate to the League of Nations, as ambassador to Spain. General Jan Berzin (aka Peteris Kjusis) headed the military staff dispatched to Spain. Berzin, who was the head of the GRU from 1924 to 1938, Soviet Military Intelligence, arrived in Madrid in 1936 and became commander of Soviet Forces in the Spanish Civil War. Major General Walter Krivitsky (aka Samuel Ginzberg) as NKVD rezident in the Netherlands was responsible for Soviet military intelligence throughout Europe.

Aleksandr Orlov (aka Leiba Feldbin) filled the most important post of NKVD intelligence chief and security control. As NKVD rezident in Spain, Orlov was charged with both intelligence collection and counterintelligence. Orlov established the Servicio de Investigación Militar in which he trained agents for the Soviet Union. The American spy Morris Cohen was one of his students.

Stalin, who always prized the importance of writers and filmmakers in shaping public opinion (he called them ‘engineers of the mind’), assigned his personal friend, Mikhail Koltsov, as the Pravda correspondent in Spain. Ilya Ehrenburg, another agitprop star, moved between Paris and Madrid. Much of the propaganda coverage issued from Moscow was picked up and echoed by Western journalists who either sympathized with the Communists or were blind to what was going on. Thus, the propaganda, echoed and reechoed in the world press, soon became the myths and legends of today. And were it not for a small group of revisionist scholars, the myths and legends would have become history.

The American media and “intellectuals,” with few exceptions, were openly sympathetic to the Republic, and succeeded in misleading many Americans into sharing their sympathies. They were and remain heartbroken when the Communist revolution in Spain was squelched. To this day, General Francisco Franco receives only negative commentary in America. Famous journalists like Walter Duranty (N.Y. Times, Herbert Matthews (N.Y. Times), and Louis Fischer (The Nation), who were better propagandists than journalists, were very influential in disarming American opinion about the threat of Communism. In literature and the motion picture industry, the reality is, Payne notes, that if the Louis Jordan of Ernest Hemingway’s For Whom the Bell Tolls had ever existed, he would have been working for the NKVD. “Mountains of mendacity,” was Paul Johnson’s phrase describing the pro-Soviet lies that circulated about the Spanish Civil War. “No episode in the 1930s has been more lied about than this one.” Fortunately, better minds in the U.S. Defense Department recognized the true value of Spain and Franco to the defense of the West and hastened to include Spain in NATO in the 1950s.

Much has been written about the International Brigades, totaling about 40,000 men recruited by the Communist Parties in the West. In the early 1930’s Stalin had not yet removed Trotskyites and other undesirables from his government. The Comintern was still very active and Stalin, under its influence, supported the Popular Front movement in Europe and the Americas. Communist Parties were asked to recruit volunteers to support the Republic and demonstrate Communist solidarity. General Emilio Kleber, a Soviet Commissar, acted as liaison between the Spanish Minister of Defense and the French Communist Andre Marty, who was in charge of recruiting the International Brigades in Albacete.

In the United States, the Abraham Lincoln Brigade was at first made quite popular in the press as aiding the Republic. Some of its members, after having experienced reality in Spain, returned home disillusioned and later honestly reported what was actually happening. One such was the novelist William Herrick, who wrote quite frankly: “Yes, we went to Spain to fight Fascism, but democracy was not our aim.” During the Hitler-Stalin Pact, the veterans of the Abraham Lincoln Brigade further disgraced themselves by following Communist Party orders to oppose United States’ entry into the war. When Germany attacked the Soviet Union, the Brigade again raised the Red Banner. Shortly after WWII, the Lincoln Brigade was put on the U.S. Attorney General’s list of subversive organizations. From Britain the renowned George Orwell and other notables learned about Communism the hard way in Spain.

What lessons did the major interventionist powers draw from the Spanish Civil War? Surprisingly, the authors tell us, the Soviet Union devoted an extraordinary amount of time in reviewing the lessons learned there with respect to weaponry, tactics, and strategy, assuming the Spanish experience would be the model for future revolutionary wars. The Soviet Ministry of Defense published numerous books, training manuals, and articles for the Red Army on their experience. On the other hand, the German command concluded that the Spanish conflict was a special kind of war from which it would be a mistake to draw any major new conclusions or lessons. In the reviewer’s opinion, it would be wrong to conclude that the USSR placed that much importance on the Spanish experience. Perhaps, the Trotskyites did consider Spain important, expecting similar revolutions in other Western countries, but Stalin and the Soviet Armed Forces under Marshal Zhukov were already employing large-scale, deep penetration and encirclement tactics, such as would be used in WWII, in the late 1930s in Manchuria against the Japanese.

The Spanish Civil War, historian Payne asserts in conclusion, was fought between extreme rightist and leftist forces, neither of which wanted to create a modern liberal state. “The left lost the military struggle but more often than not won the propaganda war.” Through the successful propaganda war in which for many decades the Republic was depicted as representing democratic government, Communists and Soviet intelligence agents were able to operate almost without suspicion, especially in Britain and the United States.

The veteran Stalinist NKVD official Pavel Sudoplatov explained:

“Stalin in the Soviet Union and Trotsky in exile each hoped to be the savior and the sponsor of the Republicans and thereby the vanguard for the world Communist revolution. We sent our young inexperienced intelligence operatives as well as our experienced instructors. Spain proved to be a kindergarten for our future intelligence operations. Our subsequent initiatives all stemmed from contacts that we made and lessons that we learned in Spain. The Spanish Republic lost, but Stalin’s men and women won.”

Author Payne confirms this assessment:

“The Soviet institution that most benefited from involvement in the Spanish war was the NKVD, which used the war for deep penetration into the military and the political structures of the Republic. They created cells, which they planned to expand significantly in order to increase secret operations in other European countries and the United States.”

By way of providing a consensus of opinions based on a close review of all these recent investigations and access to Soviet sources, historian Payne lists some of the main conclusions of individual researchers:

The Soviet documents, Spanish historians, and Payne all agree that Stalin – proceeding in his usual cautious manner – intended by his intervention in Spain to convert that tortured nation into the first Western “Peoples Republic,” a forerunner of the Peoples Republics he later established in Eastern Europe. At times Western analysts have mistaken Stalin’s innate cautiousness for a change in Soviet policy. In reality, he rarely deviated from his ultimate intention even if it meant, “One step backwards, two steps forward.”

The editors of Spain Betrayed (Radosh, Habeck, and Sevostianov) conclude:

“As some historians have long suspected, the documents prove that advisers from Moscow were indeed attempting to ‘Sovietize’ Spain and turn it into what would have been one of the first ‘Peoples Republics,’ with a Stalinist-style economy, army, and political structure.”

Antonio Elorza and Marta Bizcarrondo, ending their careful study of Comintern policy, write, “the process is well-known and was clearly outlined in the Spain of 1937. Thus, without complete institutional similarity, it can be said that the policy of the Comintern in Spain pointed, without doubt, to the model of the ‘Peoples Democracy’.”

François Furet writes of the Spanish Civil War:

“I do not consider it accurate to write, as Hugh Thomas does,[7] that after the anarchist defeat of May 1937 and the formation of the Negrín government, “two-counterrevolutions “ faced each other: that of Franco and that led by the Spanish Communist Party, in the shadow of the new prime minister. This definition suits Franco, but not the other side. It is true that the Communists suffocated a revolution in Barcelona, but only to substitute one of their own. They suffocated the popular revolution, annihilated the POUM, subjugated Catalan separatism, regimented anarchism, split the left and right of the Socialist Party – that is, Caballero and Prieto, respectively, obliged Azaña and Negrín to follow them. But with that the Spanish Republic had lost its spark. […] What was being tested in Spain was the political technique of ‘Peoples Democracy’, as it would be practiced in Central and Eastern Europe after 1945.”

Stalin’s favorite Spanish Communist, Dolores Ibárruri (aka La Pasionaria) wrote in her autobiography years later that in the Republican zone:

“The democratic, bourgeois Republic was transformed into a Peoples Republic, the first in the history of contemporary democratic revolutions.”

Senior Russian Army officers and military historians, Sarin and Dvoretsky, conclude:

“Judging from numerous papers that we have examined, Stalin began to see the Spanish government as some kind of branch of the Soviet government obedient to dictates from Moscow. […] In this unnecessary war, many hundred of young Soviet men suffered and died for no good purpose. Stalin and his team pursued an unrealistic goal: to turn Spain into a Communist country beholden to the Soviet Union as the first step to creating Communist governments in other countries of the western world.”

The Communist Party explained its defeat in Spain in terms of standard Stalinist shturmovshchina (policy of correcting mistakes made in planning and organization based on the belief that Stalinist Communism was infallible and any failure in policy had to be the result of human error or treachery), namely, that the PCE had been defeated by its own errors and failing to act with sufficient audacity. Among the many Stalin had executed for their failure were Ambassador Rosenberg, the Russian Military Attaché, Gorev, General Berzin, General Kleber, and countless unknown others considered “enemies of the [Stalinist] State.”

Other factors were considered to explain the Soviet intervention. Geopolitically speaking, a Communist victory in Spain would have militarily outflanked Germany and seriously weaken its position in Europe. Diplomatically, Stalin patiently renewed his attempts to enlist Britain and France in a triple alliance against Germany. Apparently, Britain at that time was not yet ready to conclude such an alliance, so Stalin entered into the infamous Hitler-Stalin Pact which provided an additional two years for Stalin to put all his chips in order.

The Yale University “Annals of Communism” series with its Russian-American collaboration has provided the best insight into actual Communist plans and intrigues in the 20th Century. In the case of Spain, it appears that Germany and Italy were quite right to have intervened and upset Stalin’s plans.


Notes

[1] Radosh was a former Communist whose uncle fought on the side of the Republic; Habeck is an assistant professor of history and coordinator of the Russian Military Archive Project at Yale; Sevostianov is senior researcher at the Institute of Universal History in Moscow.

[2] Payne is Hilldale-Jaume Vicens Vives Professor of History at the University of Wisconsin-Madison and the author of fourteen books, mostly on aspects of Spanish history.

[3] O. L. Sarin and L. S. Dvoretsky. Alien Wars: the Soviet Union’s Aggressions against the World. Presidio, Novato, California, 244 pp.

[4] Antonio Elorza and Marta Bizcarrondo. Queridos camaradas: la Internacional Comunista y España, 1919-1939, Planeta, Barcelona, Spain, 1999, 532 pp.

[5] François Furet. The Passing of an Illusion: the Idea of Communism in the Twentieth Century. University of Chicago Press, Chicago, 1999, 596 pp.

[6] Roger Griffin. Fascism. Oxford University Press, Oxford, New York, 1995, p. 186.

[7] Hugh Thomas, The Spanish Civil War. Modern Library (revised edition). New York, 2001, 1096 pp.

Albert Einstein: Time Magazine’s Undeserving Person of the Century

Source: https://codoh.com/library/document/6743/?lang=en

By John Wear
Published: 2019-06-03

In 1999 Albert Einstein was named Time Magazine’s person of the 20th century.[1] This article will discuss whether Einstein deserved this award.

Physicist

Albert Einstein is regarded by many people as the greatest physicist of the 20th century.[2] His unique contributions are said to have revolutionized physics.

However, many physicists dispute the revolutionary nature of Einstein’s discoveries. Physicist Frank J. Tipler writes:

Most physicists now recognize that Einstein’s theory of relativity is not a revolutionary theory at all but a completion of classical physics. Einstein’s most subtle biographer, Abraham Pais, has conceded this, but also maintained that Einstein’s invention of quantum mechanics, in his 1905 paper on the photoelectric effect, was still revolutionary.

I disagree. Einstein’s invention of quantum mechanics was, once again, a conservative innovation – conservative in the traditional sense of preserving the classical structure of Newtonian physics.”[3]

Christopher Jon Bjerknes accuses Einstein of plagiarism. Bjerknes writes:

Many people knew that Einstein did not hold priority for much of what he wrote. He, himself, was keenly aware of it. It is not uncommon for grandiose myths to accrue to overly idealized popular figures, such as Albert Einstein. Theoretical Physics, as a field, was small, and not well known in the period from 1905-1919. Theoretical physicists were not well known, and, since those in the field knew that Einstein was a plagiarist, they largely ignored him…

Einstein evinced a career-long pattern of publishing “novel” theories and formulae after others had already published similar words, then claimed priority for himself. He did it with E = mc². He did it with the so-called special theory of relativity and he did it with the general theory of relativity.[4]

While I don’t understand physics well enough to know if Bjerknes’s analysis is accurate, it is certain that many physicists had little regard for Einstein in his later years. Robert Oppenheimer, for example, visited the Institute for Advanced Study in Princeton in January 1935. In a letter to his brother Frank, Oppenheimer conveyed his reaction to the occupants of Fine Hall at Princeton: “Princeton is a madhouse: its solipsistic luminaries shining in separate & helpless desolation. Einstein is completely cuckoo…”[5]

Oppenheimer also said in private that Einstein had no understanding of or interest in modern physics, and that Einstein had been wasting his time trying to unify gravitation and electromagnetism.[6]

Physicist Freeman Dyson was a colleague of Einstein’s from 1948 to 1955 at the Institute for Advanced Study in Princeton. Dyson had a strong desire to meet and know Einstein when he arrived at the Institute. However, after reading Einstein’s recent scientific papers, Dyson decided they were junk. Dyson spent the next seven years avoiding Einstein so that he would not have to tell Einstein his work was junk.[7]

Physicist David Bodanis writes about Einstein’s later years: “Einstein’s peers regarded him as a has-been. Even many of his closest friends no longer took his ideas seriously.[8]

Einstein Supported Zionism

In an article published in the November 26, 1938 edition of Collier’s magazine, Albert Einstein explained how the social creed and morality inbred in most Jews, which he attempted to live by, was part of a long and proud tradition. Einstein wrote: “The bond that has united the Jews for thousands of years and that unites them today is, above all, the democratic ideal of social justice coupled with the ideal of mutual aid and tolerance among all men.”[9] Einstein later wrote that Karl Marx lived and sacrificed himself for the ideal of social justice.[10]

Einstein wrote about the Jewish tradition: “The pursuit of knowledge for its own sake, an almost fanatical love of justice, and the desire for personal independence – these are the features of the Jewish tradition which make me thank my stars that I belong to it.”[11]

Einstein came to embrace the cause of Zionism. He wrote to a friend in October 1919: “One can be an internationalist without being indifferent to members of one’s tribe. The Zionist cause is very close to my heart…I am glad that there should be a little patch of earth on which our kindred brethren are not considered aliens.” Einstein further declared: “I am, as a human being, an opponent of nationalism. But as a Jew, I am from today a supporter of the Zionist effort.”[12]

Einstein worked hard to promote Zionism and to establish the Hebrew University in Jerusalem. He wrote to German/Jewish chemist Fritz Haber:

Despite my emphatic internationalist beliefs, I have always felt an obligation to stand up for my persecuted and morally oppressed tribal companions. The prospect of establishing a Jewish university fills me with particular joy, having recently seen countless instances of perfidious and uncharitable treatment of splendid young Jews with attempts to deny their chances of education.[13]

Einstein traveled to America, Singapore and other places to help secure funding for Hebrew University.[14]

Einstein was an enthusiastic supporter of Israel. He wrote after Israel was founded:

In this hour one thing, above all, must be emphasized: Judaism owes a great debt of gratitude to Zionism. The Zionist movement has revived among Jews the sense of community. It has performed productive work surpassing all the expectations any one could entertain. This productive work in Palestine, to which self-sacrificing Jews throughout the world have contributed, has saved a large number of our brethren from direct need. In particular, it has been possible to lead a not inconsiderable part of our youth toward a life of joyous and creative work.

Now the fateful disease of our time – exaggerated nationalism, borne up by blind hatred – has brought our work to a most difficult stage. Fields cultivated by day must have armed protection at night against fanatical Arab outlaws. All economic life suffers from insecurity.[15]

Einstein ignored in this writing that Israel was formed through the ethnic cleaning of approximately 750,000 Palestinians who were ruthlessly expelled from their homes. Entire cities and hundreds of villages in Israel were left empty and repopulated with new Jewish immigrants. The Palestinians lost everything they had and became destitute refugees, while the Jewish immigrants stole the Palestinians’ property and confiscated everything they needed.[16] This is why the “fanatical Arab outlaws” Einstein referred to arose to counteract these illegal Zionist actions.

Einstein also praised the great and lasting contributions of Rabbi Stephen Wise to the cause of Zionism. Einstein wrote about Wise: “There are those who do not love him, but there is no one who has ever denied him recognition and respect, for everybody knows that behind the enormous labors of this man there has always been the passionate desire to make mankind better and happier.”[17]

Einstein was even invited by Israeli Prime Minister David Ben-Gurion on November 16, 1952 to become President of Israel if elected by the Parliament. Einstein turned down this offer because the Presidential office required an understanding of human relations – something Einstein felt he was deficient in. Einstein wanted to deal only with science and nature.[18]

Einstein Hated Germans

Albert Einstein hated the German people. Einstein wrote to an old Jewish friend in the summer of 1942: “Due to their wretched traditions the Germans are such a badly messed-up people that it will be very difficult to remedy the situation by sensible, not to speak of humane, means. I keep hoping that at the end of the war, with God’s benevolent help, they will largely kill each other off.”[19]

In a tribute “To the Heroes of the Warsaw Ghetto,” Einstein wrote in 1944 that the Germans “deliberately used the humanity of others to make preparation for their last and most grievous crime against humanity.” Einstein held the German people responsible for electing Adolf Hitler and acquiescing in what Einstein felt was Hitler’s unutterable crimes. He could not find forgiveness in his heart for such “calculated moral degradation.”[20]

Einstein believed in the official Holocaust story[21], and his hatred of Germans continued after the war. Jamie Sayen writes:

Personally, he could not bring himself to forgive the Germans for the crimes of the Nazis and he rejected all reconciliatory efforts. In 1951 President Theodor Heuss of the Federal Republic of Germany (West Germany) invited Einstein to join the Peace Section of the old Prussian order Pour le mérite. Einstein had been a member prior to 1933 but, in accordance with his postwar refusal to be associated publicly with any German organization he declined Heuss’s invitation. “Because of the mass murder which the Germans inflicted upon the Jewish people,” he explained, “it is evident that a self-respecting Jew could not possibly wish to be associated in any way with any official German institution.”[22]

Einstein was convinced that militarism was so deeply ingrained in the spirit of the German people that world peace was not possible while Germany possessed an army. He thought the Germans could not learn through experience because they always managed to rationalize their failures with irrational explanations. Einstein warned a woman about Germans after the war: “You will find them affable, intelligent, and they will seem to agree with you, but you must not believe a one of them.”[23]

Einstein supported the Morgenthau Plan and wanted to see Germany transformed from an industrial nation into an agricultural country. He wrote to his Jewish friend James Franck: “I am firmly convinced that it is absolutely indispensable to prevent the restoration of German industrial power for many years…I firmly object to any attempt from Jewish quarters to reawaken the kind of soft sentimental feelings which permitted Germany to prepare a war of aggression without any interference on the part of the rest of the world – and this long before the Nazis came to power…”[24]

Einstein would not even permit his books to be sold in Germany after the war. Einstein wrote to German chemist Otto Hahn: “The crimes of the Germans are really the most abominable ever to be recorded in the history of the so-called civilized nations. The conduct of the German intellectuals – viewed as a class – was no better than that of the mob.”[25] Einstein also protested the American use of German scientists after the war to help in the “war on communism.”[26]

Einstein’s national and tribal kinship became starkly clear in his own mind as World War II ended. He wrote: “I am not a German but a Jew by nationality.”[27] In a letter dated October 12, 1953 to Jewish physicist Max Born, Einstein referred to Germany as the “land of the mass-murderers of our kinsmen.”[28] This was Einstein’s opinion, and he never deviated from it.[29]

Alleged Pacifist

Albert Einstein decided to live in the United States and not return to Germany after Hitler obtained power. He said in a widely reported public statement: “As long as I have any choice in the matter, I shall live only in a country where civil liberty, tolerance, and equality of all citizens before the law prevail…These conditions do not exist in Germany at the present time.”[30]

Einstein felt close to the American Friends of Peace and regarded himself as a pacifist. However, his emphasis shifted toward ensuring peace “through the creation of an international organization embracing all major states…with a sufficiently strong executive power at its disposal.” Einstein thought a world government was the best defense against fascism.[31]

Einstein’s deep distrust of Germany caused him to forsake his alleged pacifism. Jürgen Neffe writes:

He imagined the country “Barbaria” capable of anything. A “uranium bomb” in the hands of Germans would be like an “axe in the hands of a pathological criminal.” He had not forgotten how consistently the Germans had adapted scientific achievements in employing poison gas for military purposes in World War I under the leadership of his friend Fritz Haber. He declared on the spot that he was prepared to go to the top level of the administration to warn of the danger.[32]

Einstein wrote a letter in conjunction with physicists Edward Teller and Leo Szilard that President Roosevelt received on October 3, 1939. This letter warned of the possibility that an atomic bomb using uranium might be built. On March 7, 1940, Einstein followed up with a more-urgent second letter to Roosevelt which stated: “Since the outbreak of war, interest in uranium has intensified in Germany. I have now learned that research there is carried out in great secrecy and that it has been extended to another of the Kaiser Wilhelm Institutes, the Institute of Physics.”[33]

The fact that two atomic bombs later hit Japan and not Germany was in Einstein’s view a great catastrophe. Germany was the only country against which Einstein would have condoned using the atomic bomb. Any degree of force was acceptable to Einstein to defeat Germany–even the atomic bomb, even war to achieve peace. After Germany’s defeat, which Einstein regarded as a necessary conquest of the Germans collectively embroiled in guilt, the use of the atomic bomb was no longer justified.[34]

Einstein returned to his alleged pacifism after World War II. Since the only justifiable war – the one against the Nazis – had ended, Einstein felt obliged more than ever to voice his advocacy for world peace.[35]

Conclusion

Einstein was selected as Time magazine’s person of the 20th century primarily because of his contributions to physics early in his career.[36] Many physicists, however, had little regard for Einstein as a physicist in the later part of his career. Also, several quantum physicists made major contributions to the advancement of physics and were as qualified as Einstein to be selected for Time magazine’s award.

Einstein made repeated racist statements about Germans while extolling the virtues of his Jewish tribe. With the exception of a few German scientists, Einstein considered all non-Jewish Germans to be a bad breed and referred to Germans as “the blond beast.”[37] Einstein had hoped at the end of World War II that the Germans, with God’s benevolent help, would largely kill each other off. Einstein’s statements about Germans were deeply racist, yet Time magazine ignored Einstein’s racism and chose him to be its person of the 20th century.

Albert Einstein did not deserve Time Magazine’s award. The mass media has promoted Einstein into an almost God-like figure. Christopher Jon Bjerknes writes:

It appears that the physics community and the media invented a comic book figure, “Einstein”, with “E=mc²” stenciled across his chest. The media and educational institutions portray this surreal and farcical image as a benevolent god to watch over us…

To question “Einstein”, the god, either “his” theories, or the priority of the thoughts he repeated, has become the sin of heresy. “His” writings are synonymous with truth, the undecipherable truth of a god hung on the wall as a symbol of ultimate truth, which truth is elusive to mortal man – no one is to understand or to question the arcana of “Einstein”, but must let the shepherd lead his flock, without objection. Do not bother the believers with the facts![38]


Notes

[1] Lacayo, Richard, Albert Einstein: The Enduring Legacy of a Modern Genius, New York: Time Home Entertainment, 2011, p. 8.

[2] Fölsing, Albrecht, Albert Einstein: A Biography, New York: Viking, 1997, p. xi.

[3] Brockman, John (editor), My Einstein: Essays by Twenty-four of the World’s Leading Thinkers on the Man, His Work, and His Legacy, New York: Pantheon Books, 2006, p. 80.

[4] Bjerknes, Christopher Jon, Albert Einstein: The Incorrigible Plagiarist, Downers Grove, Ill.: XTX Inc., 2002, pp. 158, 234.

[5] Schweber, Silvan S., Einstein & Oppenheimer: The Meaning of Genius, Cambridge, Mass.: Harvard University Press, 2008, p. 265.

[6] Ibid., p. 276.

[7] Brockman, John (editor), My Einstein: Essays by Twenty-four of the World’s Leading Thinkers on the Man, His Work, and His Legacy, New York: Pantheon Books, 2006, pp. 110-111.

[8] Bodanis, David, Einstein’s Greatest Mistake: A Biography, New York: Houghton Mifflin Harcourt, 2016, p. xii.

[9] Isaacson, Walter, Einstein: His Life and Universe, New York: Simon & Schuster, 2007, pp. 445, 624.

[10] Einstein, Albert, Out of My Later Years, New York: Philosophical Library, 1950, p. 249.

[11] Einstein, Albert, The World as I See It, New York: Citadel Press, 1984, p. 90.

[12] Isaacson, Walter, Einstein: His Life and Universe, New York: Simon & Schuster, 2007, p. 282.

[13] Ibid., p. 292.

[14] Ibid., pp. 293, 306.

[15] Einstein, Albert, Out of My Later Years, New York: Philosophical Library, 1950, pp. 262-263.

[16] Segev, Tom, The Seventh Million: The Israelis and the Holocaust, New York: Hill and Wang, 1993, pp. 161-162.

[17] Ibid., p. 271.

[18] Holton, Gerald and Elkana, Yehuda (editors), Albert Einstein: Historical and Cultural Perspectives, Princeton, N.J.: Princeton University Press, 1982, pp. 294-295.

[19] Sayen, Jamie, Einstein in America: The Scientist’s Conscience in the Age of Hitler and Hiroshima, New York: Crown Publishers, Inc., 1985, pp. 145-146.

[20] Ibid., p. 146.

[21] Einstein, Albert, Out of My Later Years, New York: Philosophical Library, 1950, pp. 201-202.

[22] Sayen, Jamie, Einstein in America: The Scientist’s Conscience in the Age of Hitler and Hiroshima, New York: Crown Publishers, Inc., 1985, p. 146.

[23] Ibid., p. 188.

[24] Clark, Ronald W., Einstein: The Life and Times, New York and Cleveland: The World Publishing Company, 1971, p. 601.

[25] Isaacson, Walter, Einstein: His Life and Universe, New York: Simon & Schuster, 2007, p. 506.

[26] Jerome, Fred and Taylor, Rodger, Einstein on Race and Racism, New Brunswick, N.J., Rutgers University Press, 2005, p. 105.

[27] Isaacson, Walter, Einstein: His Life and Universe, New York: Simon & Schuster, 2007, p. 506.

[28] Born, Max, The Born-Einstein Letters, New York: Walker and Company, 1971, p. 199.

[29] Ibid., p. 200.

[30] Fölsing, Albrecht, Albert Einstein: A Biography, New York: Viking, 1997, p. 659.

[31] Ibid., pp. 683-684.

[32] Neffe, Jürgen, Einstein: A Biography, New York: Farrar, Straus and Giroux, 2007, p. 379.

[33] Ibid., p. 380.

[34] Ibid., pp. 384, 387.

[35] Ibid., p. 389.

[36] Lacayo, Richard, Albert Einstein: The Enduring Legacy of a Modern Genius, New York: Time Home Entertainment, 2011, pp. 8-9.

[37] Isaacson, Walter, Einstein: His Life and Universe, New York: Simon & Schuster, 2007, p. 409.

[38] Bjerknes, Christopher Jon, Albert Einstein: The Incorrigible Plagiarist, Downers Grove, Ill.: XTX Inc., 2002, pp. 161-162.


Who Wanted the WWII

Dirty Little Secrets Of WWII

The Hidden, Awkward Origins of World War 2

By Jason Collett

The unexpected views of four key diplomats who were close to events. Just consider the following:

Joseph P. Kennedy, U.S. Ambassador to Britain during the years immediately preceding WW2 was the father of the famous American Kennedy dynasty. James Forrestal the first US Secretary of Defence (1947-1949) quotes him as saying „Chamberlain (the British Prime Minister) stated that America and the world Jews had forced England into the war“. (The Forrestal Diaries ed. Millis, Cassell 1952 p.129).

Count Jerzy Potocki, the Polish Ambassador in Washington, in a report to the Polish Foreign Office in January 1939, is quoted approvingly by the highly respected British military historian Major-General JFC Fuller. Concerning public opinion in America he says „Above all, propaganda here is entirely in Jewish hands when bearing public ignorance in mind, their propaganda is so effective that people have no real knowledge of the true state of affairs in Europe It is interesting to observe that in this carefully thought-out campaign no reference at all is made to Soviet Russia. If that country is mentioned, it is referred to in a friendly manner and people are given the impression that Soviet Russia is part of the democratic group of countries Jewry was able not only to establish a dangerous centre in the New World for the dissemination of hatred and enmity, but it also succeeded in dividing the world into two warlike camps President Roosevelt has been given the power… to create huge reserves in armaments for a future war which the Jews are deliberately heading for.“ (Fuller, JFC: The Decisive Battles of the Western World vol. 3 pp 372-374.)

Hugh Wilson, the American Ambassador in Berlin until 1938, the year before the war broke out, found anti-Semitism in Germany ‘understandable’. This was because before the advent of the Nazis, „the stage, the press, medicine and law [were] crowded with Jews among the few with money to splurge, a high proportion [were] Jews the leaders of the Bolshevist movement in Russia, a movement desperately feared in Germany, were Jews. One could feel the spreading resentment and hatred.“ (Hugh Wilson: Diplomat between the Wars, Longmans 1941, quoted in Leonard Mosley, Lindbergh, Hodder 1976).

Sir Neville Henderson, British Ambassador in Berlin ‘said further that the hostile attitude in Great Britain was the work of Jews and enemies of the Nazis, which was what Hitler thought himself’ (Taylor, AJP: The Origins of the Second World War Penguin 1965, 1987 etc. p 324).

Is all of this merely attributable to terrible ‘anti-Semitism’?

The economic background to the war is necessary for a fuller understanding, before casting judgement on the originators of these viewpoints.

At the end of the First World War, Germany was essentially tricked [see Paul Johnson A History of the Modern World (1983) p24 and H. Nicholson Peace making 1919 (1933) pp13-16] into paying massive reparations to France and other economic competitors and former belligerent countries in terms of the so-called Treaty of Versailles, thanks to the liberal American President Woodrow Wilson. Germany was declared to be solely responsible for the war, in spite of the fact that ‘Germany did not plot a European war, did not want one, and made genuine efforts, though too belated, to avert one.’ (Professor Sydney B Fay The Origins of the World War (vol. 2 p 552)).

As a result of these massive enforced financial reparations, by 1923 the situation in Germany became desperate and inflation on an astronomical scale became the only way out for the government. Printing presses were engaged to print money around the clock. In 1921 the exchange rate was 75 marks to the dollar. By 1924 this had become about 5 trillion marks to the dollar. This virtually destroyed the German middle class (Koestler The God that Failed p 28), reducing any bank savings to a virtual zero.

According to Sir Arthur Bryant the British historian (Unfinished Victory (1940 pp. 136-144):

‘It was the Jews with their international affiliations and their hereditary flair for finance who were best able to seize such opportunities… They did so with such effect that, even in November 1938, after five years of anti-Semitic legislation and persecution, they still owned, according to the Times correspondent in Berlin, something like a third of the real property in the Reich. Most of it came into their hands during the inflation.. But to those who had lost their all this bewildering transfer seemed a monstrous injustice. After prolonged sufferings they had now been deprived of their last possessions. They saw them pass into the hands of strangers, many of whom had not shared their sacrifices and who cared little or nothing for their national standards and traditions. The Jews obtained a wonderful ascendancy in politics, business and the learned professions (in spite of constituting) less than one percent of the population.

The banks, including the Reichsbank and the big private banks, were practically controlled by them. So were the publishing trade, the cinema, the theatres and a large part of the press ­ all the normal means, in fact, by which public opinion in a civilized country is formed.. The largest newspaper combine in the country with a daily circulation of four millions was a Jewish monopoly.. Every year it became harder and harder for a gentile to gain or keep a foothold in any privileged occupation.. At this time it was not the ‘Aryans’ who exercised racial discrimination. It was a discrimination that operated without violence. It was exercised by a minority against a majority. There was no persecution, only elimination.. It was the contrast between the wealth enjoyed ­ and lavishly displayed ­ by aliens of cosmopolitan tastes, and the poverty and misery of native Germans, that has made anti-Semitism so dangerous and ugly a force in the new Europe. Beggars on horseback are seldom popular, least of all with those whom they have just thrown out of the saddle.“

Goodness gracious, Sir Arthur! What made you get out of the wrong side of the bed?

Strangely enough, a book unexpectedly published by Princeton University Press in 1984, Sarah Gordon (Hitler, Germans and the „Jewish Question“) essentially confirms what Bryant says. According to her, ‘Jews were never a large percentage of the total German population; at no time did they exceed 1% of the population during the years 1871-1933.’ But she adds ‘Jews were over-represented in business, commerce, and public and private service.. They were especially visible in private banking in Berlin, which in 1923 had 150 private Jewish banks, as opposed to only 11 private non-Jewish banks.. They owned 41% of iron and scrap iron firms and 57% of other metal businesses.. Jews were very active in the stock market, particularly in Berlin, where in 1928 they comprised 80% of the leading members of the stock exchange. By 1933, when the Nazis began eliminating Jews from prominent positions, 85% of the brokers on the Berlin Stock exchange were dismissed because of their „race“.. At least a quarter of full professors and instructors (at German universities) had Jewish origins.. In 1905-6 Jewish students comprised 25% of the law and medical students.. In 1931, 50% of the 234 theatre directors in Germany were Jewish, and in Berlin the number was 80%.. In 1929 it was estimated that the per capita income of Jews in Berlin was twice that of other Berlin residents..’ etc etc.

Arthur Koestler confirms the Jewish over-involvement in German publishing. ‘Ullstein’s was a kind of super-trust; the largest organization of its kind in Europe, and probably In the world. They published four daily papers in Berlin alone, among these the venerable Vossische Zeitung, founded in the eighteenth century, and the B.Z. am Mittag, an evening paper.. Apart from these, Ullstein’s published more than a dozen weekly and monthly periodicals, ran their own news service, their own travel agency, etc., and were one of the leading book publishers. The firm was owned by the brothers Ullstein – they were five, like the original Rothschild brothers, and like them also, they were Jews.’ (The God that Failed (1950) ed. RHS Crossman, p 31).

Edgar Mowrer, Berlin correspondent for the Chicago Daily News, wrote an anti-German tract called Germany Puts the Clock Back (published as a Penguin Special and reprinted five times between December 1937 and April 1938). He nevertheless notes ‘In the all-important administration of Prussia, any number of strategic positions came into the hands of Hebrews.. A telephone conversation between three Jews in Ministerial offices could result in the suspension of any periodical or newspaper in the state.. The Jews came in Germany to play in politics and administration that same considerable part that they had previously won by open competition in business, trade, banking, the Press, the arts, the sciences and the intellectual and cultural life of the country. And thereby the impression was strengthened that Germany, a country with a mission of its own, had fallen into the hands of foreigners.’

Mowrer says ‘No one who lived through the period from 1919 to 1926 is likely to forget the sexual promiscuity that prevailed.. Throughout a town like Berlin, hotels and pensions made vast fortunes by letting rooms by the hour or day to baggageless, unregistered guests. Hundreds of cabarets, pleasure resorts and the like served for purposes of getting acquainted and acquiring the proper mood..’ (pp. 153-4). Bryant describes throngs of child prostitutes outside the doors of the great Berlin hotels and restaurants. He adds ‘Most of them (the night clubs and vice-resorts) were owned and managed by Jews. And it was the Jews.. among the promoters of this trade who were remembered in after years.’ (pp. 144-5).

Douglas Reed, Chief Central European correspondent before WWII for the London Times, was profoundly anti-German and anti-Hitler. But nevertheless he reported: ‘I watched the Brown Shirts going from shop to shop with paint pots and daubing on the window panes the word „Jew“, in dripping red letters. The Kurfürstendamm was to me a revelation. I knew that Jews were prominent in business life, but I did not know that they almost monopolized important branches of it. Germany had one Jew to one hundred gentiles, said the statistics; but the fashionable Kurfürstendamm, according to the dripping red legends, had about one gentile shop to ninety-nine Jewish ones.’ (Reed Insanity Fair (1938) p. 152-3). In Reed’s book Disgrace Abounding of the following year he notes ‘In the Berlin (of pre-Hitler years) most of the theatres were Jewish-owned or Jewish-leased, most of the leading film and stage actors were Jews, the plays performed were often by German, Austrian or Hungarian Jews and were staged by Jewish film producers, applauded by Jewish dramatic critics in Jewish newspapers.. The Jews are not cleverer than the Gentiles, if by clever you mean good at their jobs. They ruthlessly exploit the common feeling of Jews, first to get a foothold in a particular trade or calling, then to squeeze the non-Jews out of it.. It is not true that Jews are better journalists than Gentiles. They held all the posts on those Berlin papers because the proprietors and editors were Jewish’ (pp238-9).

The Jewish writer Edwin Black notes ‘For example, in Berlin alone, about 75% of the attorneys and nearly as many of the doctors were Jewish.’ (Black,The Transfer Agreement (1984) p58.

To cap it all, Jews were perceived as dangerous enemies of Germany after Samuel Untermeyer, the leader of the World Jewish Economic Federation, declared war on Germany on August 6 1933. (Edwin Black The Transfer Agreement: the Untold Story of the Secret Pact between the Third Reich and Palestine (1984) pp272-277) According to Black, ‘The one man who most embodied the potential death blow to Germany was Samuel Untermeyer.’ (p 369). This was the culmination of a worldwide boycott of German goods led by international Jewish organizations. The London Daily Express on March 24, 1933 carried the headline Judea Declares War on Germany. The boycott was particularly motivated by the German imposition of the Nuremberg Laws, which ironically were similar in intent and content to the Jewish cultural exclusivism practiced so visibly in present-day Israel (Hannah Arendt, Eichmann in Jerusalem p 7).

Hitler saw the tremendous danger posed to Germany by Communism. He appreciated the desperate need to eliminate this threat, a fact that earned him the immense hatred and animosity of the Jewish organisations and the media and politicians of the west which they could influence. After all, according to the Jewish writer Chaim Bermant, although Jews formed less than five percent of Russia’s population, they formed more than fifty percent of its revolutionaries. According to the Jewish writer Chaim Bermant in his book The Jews (1977, chapter 8):

‘It must be added that most of the leading revolutionaries who convulsed Europe in the final decades of the last century and the first decades of this one, stemmed from prosperous Jewish families.. They were perhaps typified by the father of revolution, Karl Marx.. Thus when, after the chaos of World War I, revolutions broke out all over Europe, Jews were everywhere at the helm; Trotsky, Sverdlov, Kamenev and Zinoviev in Russia, Bela Kun in Hungary, Kurt Eisner in Bavaria, and, most improbable of all, Rosa Luxemburg in Berlin.

‘To many outside observers, the Russian revolution looked like a Jewish conspiracy, especially when it was followed by Jewish-led revolutionary outbreaks in much of central Europe. The leadership of the Bolshevik Party had a preponderance of Jews.. Of the seven members of the Politburo, the inner cabinet of the country, four, Trotsky (Bronstein), Zinoviev (Radomsky), Kamenev (Rosenfeld) and Sverdlov, were Jews.’ Other authors agree with this:

„There has been a tendency to circumvent or simply ignore the significant role of Jewish intellectuals in the German Communist Party, and thereby seriously neglect one of the genuine and objective reasons for increased anti-Semitism during and after World War 1.. The prominence of Jews in the revolution and early Weimar Republic is indisputable, and this was a very serious contributing cause for increased anti-Semitism in post-war years.. It is clear then that the stereotype of Jews as socialists and communists… led many Germans to distrust the Jewish minority as a whole and to brand Jews as enemies of the German nation.“ (Sarah Gordon Hitler, Germans and the ‘Jewish Question’ Princeton University Press (1984) p 23).

„The second paroxysm of strong anti-Semitism came after the critical role of Jews in International Communism and the Russian Revolution and during the economic crises of the 1920s and 30s Anti-Semitism intensified throughout Europe and North America following the perceived and actual centrality of Jews in the Russian Revolution.. Such feelings were not restricted to Germany, or to vulgar extremists like the Nazis. All over Northern Europe and North America, anti-Semitism became the norm in ‘nice society’, and ‘nice society’ included the universities.“ (Martin Bernal, Black Athenavol. 1 pp. 367, 387).

„The major role Jewish leaders played in the November (Russian) revolution was probably more important than any other factor in confirming (Hitler’s) anti-Semitic beliefs.“ (J&S Pool, Who Financed Hitler, p.164).

Hitler came to power in Germany with two main aims, the rectification of the unjust provisions of the Versailles Treaty, and the destruction of the Soviet/ Communist threat to Germany. Strangely enough, contrary to the mythology created by those who had an opposing ethnic agenda, he had no plans or desire for a larger war of conquest. Professor AJP Taylor showed this in his book The Origins of the Second World War, to the disappointment of the professional western political establishment. Taylor says, „The state of German armament in 1939 gives the decisive proof that Hitler was not contemplating general war, and probably not intending war at all“ (p.267), and „Even in 1939 the German army was not equipped for a prolonged war; and in 1940 the German land forces were inferior to the French in everything except leadership“ (p104-5). What occurred in Europe in 1939-41 was the result of unforeseen weaknesses and a tipping of the balance of power, and Hitler was an opportunist ‘who took advantages whenever they offered themselves’ (Taylor). Britain and France declared war on Germany, not the other way around. Hitler wanted peace with Britain, as the German generals admitted (Basil Liddell Hart, The Other Side of the Hill 1948, Pan Books 1983) with regard to the so-called Halt Order at Dunkirk, where Hitler had the opportunity to capture the entire British Army, but chose not to. Liddell Hart, one of Britain’s most respected military historians, quotes the German General von Blumentritt with regard to this Halt Order:

„He (Hitler) then astonished us by speaking with admiration of the British Empire, of the necessity for its existence, and of the civilisation that Britain had brought into the world. He remarked, with a shrug of the shoulders, that the creation of its Empire had been achieved by means that were often harsh, but ‘where there is planning, there are shavings flying’. He compared the British Empire with the Catholic Church ­ saying they were both essential elements of stability in the world. He said that all he wanted from Britain was that she should acknowledge Germany’s position on the Continent. The return of Germany’s colonies would be desirable but not essential, and he would even offer to support Britain with troops if she should be involved in difficulties anywhere..“ (p 200).

According to Liddell Hart, „At the time we believed that the repulse of the Luftwaffe in the ‘Battle over Britain’ had saved her. That is only part of the explanation, the last part of it. The original cause, which goes much deeper, is that Hitler did not want to conquer England. He took little interest in the invasion preparations, and for weeks did nothing to spur them on; then, after a brief impulse to invade, he veered around again and suspended the preparations. He was preparing, instead, to invade Russia“ (p140).

David Irving in the foreword to his book The Warpath (1978) refers to „the discovery… that at no time did this man (Hitler) pose or intend a real threat to Britain or the Empire.“

This gives a completely different complexion, not only to the war, but to the successful suppression of this information during the war and afterwards. Historians today know only too well where the boundaries lie within which they can paint their pictures of the war and its aftermath, and the consequences of venturing beyond those boundaries, irrespective of the evidence. Unfortunately, only too few of them have been prepared to have the courage to break out of this dreadful straitjacket of official and unofficial censorship.

David Irving Discusses the Inevitable Slow Demise of “Battleship Auschwitz”, Flagship of the Holocaust Legend.

Source: https://codoh.com/library/document/6705/

David Irving discusses the inevitable slow demise of the “Battleship Auschwitz”, flagship of the Holocaust legend.

Hitler’s Social & Cultural Policies, Goals and Achievements

Deanna Spingola’s radio-interview with Matt Koehl

Deanna Spingola’s guest Matt Koehl, the author of The Good Society, talked about the economic advances of the Third Reich and National Socialism which eschewed both Communism and Capitalism, two disastrous, speculative systems. (Thursday, November 1, 2012)

The masters of deceit would have us believe that Hitler’s Germany was a nightmare world, a brutal dictatorship characterized by terror, hatred, slave labor and genocide. Workers’ rights were trampled on, the youth conscripted and dragged off to fight in endless wars and women reduced to mere brood cows. People went hungry because the evil Nazi economy placed “guns before butter,” and science and technology were held in thrall to the capitalist-military war machine.

The truth about Hitler’s Germany is exactly the opposite of this horror-filled fantasy. Rather, the National-Socialist order was modern and progressive. The economy was efficient and productive, with full employment that generated a high standard of living for the working class. Mothers and children were honored, respected and cherished. There was free health care and free higher education for all. It was, indeed, a good society!

David Irving – The Faking of Adolf Hitler for History

The British Historian David Irving, speaking on “The Faking of Adolf Hitler for History” identifies some of the many FRAUDULENT historical documents that have been quoted AND referred to over the many years by “conformist historians” of the Third Reich era.

Even many of Mr. Irving’s opponents DO admit.., that Mr. Irving’s knowledge of Hitler and wartime Germany in unrivalled !! Mr. Irving is the author of numerous books on this era of history.., many of them having been “best sellers”.., including his monumental work (3 volumes in one book!).., titled “Hitler’s War”…

As always.., after watching.., do your best to “pass it on”…..