Der Stürmer

The official blog of the site "Der Stürmer" – http://der-stuermer.org

Category: Revisionism

Sylvia Stolz – Lecture

An Overall objective lecture, asking very relevant questions about a Taboo subject that has made illegal to do free inquiries into this topic and anyone that surrounds it.

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The Jews and the Russian Revolution

Source: http://www.renegadetribune.com/jews-russian-revolution/

This is Hervé Ryssen’s 2017 documentary about the bloody Bolshevik revolution and the horrors that these revolutionary jews unleashed.

The Day of the Aryan Awakening

Source of the text: How Hitler Consolidated Power in Germany and Launched A Social Revolution by general Leon Degrellé

We have the power. Now our gigantic work begins.“

Those were Hitler’s words on the night of January 30, 1933, as cheering crowds surged past him, for five long hours, beneath the windows of the Chancellery in Berlin.

His political struggle had lasted 14 years. He himself was 43, that is, physically and intellectually at the peak of his powers. He had won over millions of Germans and organized them into Germany’s largest and most dynamic political party, a party girded by a human rampart of hundreds of thousands of storm troopers, three fourths of them members of the working class. He had been extremely shrewd. All but toying with his adversaries, Hitler had, one after another, vanquished them all.

Standing there at the window, his arm raised to the delirious throng, he must have known a feeling of triumph. But he seemed almost torpid, absorbed, as if lost in another world.

It was a world far removed from the delirium in the street, a world of 65 million citizens who loved him or hated him, but all of whom, from that night on, had become his responsibility. And as he knew – as almost all Germans knew at the of January 1933 – that this was a crushing, an almost desperate responsibility.

Seventy years later, few people understand the crisis Germany faced at that time. Today, it’s easy to assume that Germans have always been well-fed and even plump. But the Germans Hitler inherited were virtual skeletons.

During the preceding years, a score of „democratic“ governments had come and gone, often in utter confusion. Instead of alleviating the people’s misery, they had increased it, due to their own instability: it was impossible for them to pursue any given plan for more than a year or two. Germany had arrived at a dead end. In just a few years there had been 224,000 suicides – a horrifying figure, bespeaking a state of misery even more horrifying.

By the beginning of 1933, the misery of the German people was virtually universal. At least six million unemployed and hungry workers roamed aimlessly through the streets, receiving a pitiful unemployment benefit of less than 42 marks per month. Many of those out of work had families to feed, so that altogether some 20 million Germans, a third of the country’s population, were reduced to trying to survive on about 40 pfennigs per person per day.

Unemployment benefits, moreover, were limited to a period of six months. After that came only the meager misery allowance dispensed by the welfare offices.

Notwithstanding the gross inadequacy of this assistance, by trying to save the six million unemployed from total destruction, even for just six months, both the state and local branches of the German government saw themselves brought to ruin: in 1932 alone such aid had swallowed up four billion marks, 57 percent of the total tax revenues of the federal government and the regional states. A good many German municipalities were bankrupt.

Those still lucky enough to have some kind of job were not much better off. Workers and employees had taken a cut of 25 percent in their wages and salaries. Twenty-one percent of them were earning between 100 and 250 marks per month; 69.2 percent of them, in January of 1933, were being paid less than 1,200 marks annually. No more than about 100,000 Germans, it was estimated, were able to live without financial worries.

During the three years before Hitler came to power, total earnings had fallen by more than half, from 23 billion marks to 11 billion. The average per capita income had dropped from 1,187 marks in 1929 to 627 marks, a scarcely tolerable level, in 1932. By January 1933, when Hitler took office, 90 percent of the German people were destitute.

No one escaped the strangling effects of the unemployment. The intellectuals were hit as hard as the working class. Of the 135,000 university graduates, 60 percent were without jobs. Only a tiny minority was receiving unemployment benefits.

„The others,“ wrote one foreign observer, Marcel Laloire (in his book New Germany), „are dependent on their parents or are sleeping in flophouses. In the daytime they can be seen on the boulevards of Berlin wearing signs on their backs to the effect that they will accept any kind of work.“

But there was no longer any kind of work.

The same drastic fall-off had hit Germany’s cottage industry, which comprised some four million workers. Its turnover had declined 55 percent, with total sales plunging from 22 billion to 10 billion marks.

Hardest hit of all were construction workers; 90 percent of them were unemployed.

Farmers, too, had been ruined, crushed by losses amounting to 12 billion marks. Many had been forced to mortgage their homes and their land. In 1932 just the interest on the loans they had incurred due to the crash was equivalent to 20 percent of the value of the agricultural production of the entire country. Those who were no longer able to meet the interest payments saw their farms auctioned off in legal proceedings: in the years 1931-1932, 17,157 farms – with a combined total area of 462,485 hectares – were liquidated in this way.

The „democracy“ of Germany’s „Weimar Republic“ (1918 – 1933) had proven utterly ineffective in addressing such flagrant wrongs as this impoverishment of millions of farm workers, even though they were the nation’s most stable and hardest working citizens. Plundered, dispossessed, abandoned: small wonder they heeded Hitler’s call.

Their situation on January 30, 1933, was tragic. Like the rest of Germany’s working class, they had been betrayed by their political leaders, reduced to the alternatives of miserable wages, paltry and uncertain benefit payments, or the outright humiliation of begging.

Germany’s industries, once renowned everywhere in the world, were no longer prosperous, despite the millions of marks in gratuities that the financial magnates felt obliged to pour into the coffers of the parties in power before each election in order to secure their cooperation. For 14 years the well-blinkered conservatives and Christian democrats of the political center had been feeding at the trough just as greedily as their adversaries of the left.

Nor did the bribing of the political parties make them any more capable of coping with the exactions ordered by the Treaty of Versailles. France, in 1923, had effectively seized Germany by the throat with her occupation of the Ruhr industrial region, and in six months had brought the Weimar government to pitiable capitulation. But then, disunited, despising one another, how could these political birds of passage have offered resistance? In just a few months in 1923, seven German governments came and went in swift succession. They had no choice but to submit to the humiliation of Allied control, as well as to the separatist intrigues fomented by Poincaré’s paid agents.

The substantial tariffs imposed on the sale of German goods abroad had sharply curtailed the nation’s ability to export her products. Under obligation to pay gigantic sums to their conquerors, the Germans had paid out billions upon billions. Then, bled dry, they were forced to seek recourse to enormous loans from abroad, from the United States in particular.

This indebtedness had completed their destruction and, in 1929, precipitated Germany into a terrifying financial crisis.

The big industrialists, for all their fat bribes to the politicians, now found themselves impotent: their factories empty, their workers now living as virtual vagrants, haggard of face, in the dismal nearby working-class districts.

Thousands of German factories lay silent, their smokestacks like a forest of dead trees. Many had gone under. Those which survived were operating on a limited basis. Germany’s gross industrial production had fallen by half: from seven billion marks in 1920 to three and a half billion in 1932.

The automobile industry provides a perfect example. Germany’s production in 1932 was proportionately only one twelfth that of the United States, and only one fourth that of France: 682,376 cars in Germany (one for each 100 inhabitants) as against 1,855,174 cars in France, even though the latter’s population was 20 million less than Germany’s.

Germany had experienced a similar collapse in exports. Her trade surplus had fallen from 2.872 billion marks in 1931 to only 667 millions in 1932 – nearly a 75 percent drop.

Overwhelmed by the cessation of payments and the number of current accounts in the red, even Germany’s central bank was disintegrating. Harried by demands for repayment of the foreign loans, on the day of Hitler’s accession to power the Reichsbank had in all only 83 million marks in foreign currency, 64 million of which had already been committed for disbursement on the following day.

The astronomical foreign debt, an amount exceeding that of the country’s total exports for three years, was like a lead weight on the back of every German. And there was no possibility of turning to Germany’s domestic financial resources for a solution: banking activities had come virtually to a standstill. That left only taxes.

Unfortunately, tax revenues had also fallen sharply. From nine billion marks in 1930, total revenue from taxes had fallen to 7.8 billion in 1931, and then to 6.65 billion in 1932 (with unemployment payments alone taking four billion of that amount).

The financial debt burden of regional and local authorities, amounting to billions, had likewise accumulated at a fearful pace. Beset as they were by millions of citizens in need, the municipalities alone owed 6.542 billion in 1928, an amount that had increased to 11.295 billion by 1932. Of this total, 1.668 billion was owed in short-term loans.

Any hope of paying off these deficits with new taxes was no longer even imaginable. Taxes had already been increased 45 percent from 1925 to 1931. During the years 1931-1932, under Chancellor Brüning, a Germany of unemployed workers and industrialists with half-dead factories had been hit with 23 „emergency“ decrees. This multiple overtaxing, moreover, had proven to be completely useless, as the „International Bank of Payments“ had clearly foreseen. The agency confirmed in a statement that the tax burden in Germany was already so enormous that it could not be further increased.

And so, in one pan of the financial scales: 19 billion in foreign debt plus the same amount in domestic debt. In the other, the Reichsbank’s 83 million marks in foreign currency. It was as if the average German, owing his banker a debt of 6,000 marks, had less than 14 marks in his pocket to pay it.

One inevitable consequence of this ever-increasing misery and uncertainty about the future was an abrupt decline in the birthrate. When your household savings are wiped out, and when you fear even greater calamities in the days ahead, you do not risk adding to the number of your dependents.

In those days the birth rate was a reliable barometer of a country’s prosperity. A child is a joy, unless you have nothing but a crust of bread to put in its little hand. And that’s just the way it was with hundreds of thousands of German families in 1932.

In 1905, during the reign of Kaiser Wilhelm II, the birthrate had been 33.4 per one thousand. In 1921 it was only 25.9, and in 1924 it was down to 15.1. By the of 1932, it had fallen to just 14.7 per one thousand.

It reached that figure, moreover, thanks only to the higher birth rate in rural areas. In the fifty largest cities of the Reich, there were more deaths than births. In 45 percent of working-class families, there were no births at all in the latter years. The fall in the birthrate was most pronounced in Berlin, which had less than one child per family and only 9.1 births per one thousand. Deaths exceeded the number of new births by 60 percent.

In contrast to the birthrate, politicians were flourishing as never before – about the only thing in Germany that was in those disastrous times. From 1919 to 1932, Germany had seen no less than 23 governments come and go, averaging a new one about every seven months. As any sensible person realizes, such constant upheaval in a country’s political leadership negates its power and authority. No one would imagine that any effective work could be carried out in a typical industrial enterprise if the board of directors, the management, management methods, and key personnel were all replaced every eight months. Failure would be certain.

Yet the Reich wasn’t a factory of 100 or 200 workers, but a nation of 65 million citizens crushed under the imposed burdens of the Treaty of Versailles, by industrial stagnation, by frightful unemployment, and by a gut-wrenching misery shared by the entire people.

The many cabinet ministers who followed each other in swift succession for thirteen years – due to petty parliamentary squabbles, partisan demands, and personal ambitions – were unable to achieve anything other than the certain collapse of their chaotic regime of rival parties.

Germany’s situation was further aggravated by the unrestrained competition of the 25 regional states, which split up governmental authority into units often in direct opposition to Berlin, thereby incessantly sabotaging what limited power the central Reich government had at that time.

Even at the beginning of the First World War (1914-1918), the German Reich included four distinct kingdoms (Prussia, Bavaria, Wurttemberg and Saxony), each with its own sovereign, army, flag, titles of nobility, and Great Cross in particolored enamel. In addition, there were six grand duchies, five duchies, seven principalities, and three free cities.

Each regional state had its own separate government with parliament, prime minister and cabinet. Altogether they presented a lineup of 59 ministers who, added to the eleven Reich ministers and the 42 senators of the Free Cities, gave the Germans a collection of 112 ministers, each of whom viewed the other with a jaundiced eye at best.

In addition, there were between two and three thousand deputies – representing dozens of rival political parties – in the legislatures of the Reich, the 22 states and the three Free Cities.

In the Reichstag elections of November 1932 – held just months before Hitler become Chancellor – there were no less than 37 different political parties competing, with a total of 7,000 candidates (14 of them by proxy), all of them frantically seeking a piece of the parliamentary pie. It was most strange: the more discredited the party system became, the more democratic champions there were to be seen gesturing and jostling in their eagerness to climb aboard the gravy train.

Honest, dishonest, or piratical, these 112 cabinet ministers and thousands of legislative deputies had converted Germany into a country that was ungovernable. It is incontestable that, by January of 1933, the „system“ politicians had become completely discredited. Their successors would inherit a country in economic, social and political ruins.

Today, more than half a century later, in an era when so many are living in abundance, it is hard to believe that the Germany of January 1933 had fallen so low. But for anyone who studies the archives and the relevant documents of that time, there can be no doubt. Not a single figure cited here is invented. By January 1933, Germany was down and bleeding to death.

All the previous chancellors who had undertaken to get Germany back on her feet – including Brüning, Papen and Shleiher – had failed. Only a genius or, as some believed, a madman, could revive a nation that had fallen into such a state of complete disarray.

When President Franklin Roosevelt was called upon at that same time to resolve a similar crisis in the United States, he had at his disposal immense reserves of gold. Hitler, standing silently at the chancellery window on that evening of January 30, 1933, knew that, on the contrary, his nation’s treasury was empty. No great benefactor would appear to help him out. The elderly Reich President, Paul von Hindenburg, had given him a work sheet of appalling figures of indebtedness.

Hitler knew that he would be starting from zero. From less than zero. But he was also confident of his strength of will to create Germany anew – politically, socially, financially, and economically. Now legally and officially in power, he was sure that he could quickly convert that cipher into a Germany more powerful than ever before.

„It will be the pride of my life,“ Hitler said upon becoming Chancellor, „if I can say at the end of my days that I won back the German worker and restored him to his rightful place in the Reich.“ He meant that he intended not merely to put men back to work, but to make sure that the worker acquired not just rights, but prestige as well, within the national community.

The objective, then, was far greater than merely sing six million unemployed back to work. It was to achieve a total revolution.

„The people,“ Hitler declared, „were not put here on earth for the sake of the economy, and the economy doesn’t exist for the sake of capital. On the contrary, capital is meant to serve the economy, and the economy in turn to serve the people.“

The Social Revolution

It took several years for a stable social structure to emerge from the French Revolution. The Soviets needed even more time: five years after the Bolshevik revolution of 1917, hundreds of thousands of Russians were still dying of hunger and disease. In Germany, by contrast, the great machinery was in motion within months, with organization and accomplishment quickly meshing together.

The single task of constructing a national highway system that was without parallel in the world might have occupied a government for years. First, the problem had to be studied and assessed. Then, with due consideration for the needs of the population and the economy, the highway system had to be carefully planned it all its particulars.

As usual, Hitler had been remarkably farsighted. The concrete highways would be 24 meters in width. They would be spanned by hundreds of bridges and overpasses. To make sure that the entire Autobahn network would be in harmony with the landscape, a great deal of natural rock would be utilized. The artistically planned roadways would come together and diverge as if they were large-scale works of art. The necessary service stations and motor inns would be thoughtfully integrated into the overall scheme, each facility built in harmony with the local landscape and architectural style.

The original plan called for 7,000 kilometers of roadway. This projection would later be increased to 10,000, and then, after Austria was reunited with Germany, to 11,000 kilometers.

The financial boldness equalled the technical vision. These expressways were toll free, which seemed foolhardy to conservative financiers. But the savings in time and labor, and the dramatic increase in traffic, brought increased tax revenues, notably from gasoline.

Germany was thus building for herself not only a vast highway network, but an avenue to economic prosperity.

These greatly expanded transport facilities encouraged the development of hundreds of new business enterprises along the new expressways. By eliminating congestion on secondary roads, the new highways stimulated travel by hundreds of thousands of tourists, and with it increased tourism commerce.

Even the wages paid out to the men who built the Reichsautobahn network brought considerable indirect benefits. First, they allowed a drastic cut in payments of unemployment benefits, or 25 percent of the total paid in wages. Second, the many workers employed in constructing the expressways – 100,000, and later 150,000 – spent much of the additional 75 percent, which in turn generated increased tax revenues.

Hitler’s plan to build thousands of low-cost homes also demanded a vast mobilization of manpower. He had envisioned housing that would be attractive, cozy, and affordable for millions of ordinary German working-class families. He had no intention of continuing to tolerate, as his predecessors had, cramped, ugly „rabbit warren“ housing for the German people. The great barracks-like housing projects on the outskirts of factory towns, packed with cramped families, disgusted him.

The greater part of the houses he would build were single story, detached dwellings, with small yards where children could romp, wives could grow vegetable and flower gardens, while the bread-winners could read their newspapers in peace after the day’s work. These single-family homes were built to conform to the architectural styles of the various German regions, retaining as much as possible the charming local variants.

Wherever there was no practical alternative to building large apartment complexes, Hitler saw to it that the individual apartments were spacious, airy and enhanced by surrounding lawns and gardens where the children could play safely.

The new housing was, of course, built in conformity with the highest standards of public health, a consideration notoriously neglected in previous working-class projects.

Generous loans, amortizable in ten years, were granted to newly married couples so they could buy their own homes. At the birth of each child, a fourth of the debt was cancelled. Four children, at the normal rate of a new arrival every two and a half years, sufficed to cancel the entire loan debt.

Even before the year 1933 had ended, Hitler had succeeded in building 202,119 housing units. Within four years he would provide the German people with nearly a million and a half (1,458,128) new dwellings!

Moreover, workers would no longer be exploited as they had been. A month’s rent for a worker could not exceed 26 marks, or about an eighth of the average wage then. Employees with more substantial salaries paid monthly rents of up to 45 marks maximum.

Equally effective social measures were taken in behalf of farmers, who had the lowest incomes. In 1933 alone 17,611 new farm houses were built, each of them surrounded by a parcel of land one thousand square meters in size. Within three years, Hitler would build 91,000 such farmhouses. The rental for such dwellings could not legally exceed a modest share of the farmer’s income. This unprecedented owment of land and housing was only one feature of a revolution that soon dramatically improved the living standards of the Reich’s rural population.

The great work of national construction rolled along. An additional 100,000 workers quickly found employment in repairing the nation’s secondary roads. Many more were hired to work on canals, dams, drainage and irrigation projects, helping to make fertile some of nation’s most barren regions.

Everywhere industry was hiring again, with some firms – like Krupp, IG Farben and the large automobile manufacturers – taking on new workers on a very large scale. As the country became more prosperous, car sales increased by more than 80,000 units in 1933 alone. Employment in the auto industry doubled. Germany was gearing up for full production, with private industry leading the way.

The new government lavished every assistance on the private sector, the chief factor in employment as well as production. Hitler almost immediately made available 500 million marks in credits to private business.

This start-up assistance given to German industry would repay itself many times over. Soon enough, another two billion marks would be loaned to the most enterprising companies. Nearly half would go into new wages and salaries, saving the treasury an estimated three hundred million marks in unemployment benefits. Added to the hundreds of millions in tax receipts spurred by the business recovery, the state quickly recovered its investment, and more.

Hitler’s entire economic policy would be based on the following equation: risk large sums to undertake great public works and to spur the renewal and modernization of industry, then later recover the billions invested through invisible and painless tax revenues. It didn’t take long for Germany to see the results of Hitler’s recovery formula.

Economic recovery, as important as it was, nevertheless wasn’t Hitler’s only objective. As he strived to restore full employment, Hitler never lost sight of his goal of creating a organization powerful enough to stand up to capitalist owners and managers, who had shown little concern for the health and welfare of the entire national community.

One of the first labor reforms to benefit the German workers was the establishment of annual paid vacation. The Socialist French Popular Front, in 1936, would make a show of having invented the concept of paid vacation, and stingily at that, only one week per year. But Adolf Hitler originated the idea, and two or three times as generously, from the first month of his coming to power in 1933.

Every factory employee from then on would have the legal right to a paid vacation. Until then, in Germany paid holidays where they applied at all did not exceed four or five days, and nearly half the younger workers had no leave entitlement at all. Hitler, on the other hand, favored the younger workers. Vacations were not handed out blindly, and the youngest workers were granted time off more generously. It was a humane action; a young person has more need of rest and fresh air for the development of his strength and vigor just coming into maturity. Basic vacation time was twelve days, and then from age 25 on it went up to 18 days. After ten years with the company, workers got 21 days, three times what the French socialists would grant the workers of their country in 1936.

These figures may have been surpassed in the more than half a century since then, but in 1933 they far exceeded European norms. As for overtime hours, they no longer were paid, as they were everywhere else in Europe at that time, at just the regular hourly rate. The work day itself had been reduced to a tolerable norm of eight hours, since the forty-hour week as well, in Europe, was first initiated by Hitler. And beyond that legal limit, each additional hour had to be paid at a considerably increased rate. As another innovation, work breaks were made longer; two hours every day in order to let the worker relax and to make use of the playing fields that the large industries were required to provide.

Dismissal of an employee was no longer left as before the sole discretion of the employer. In that era, workers’ rights to job security were non-existent. Hitler saw to it that those rights were strictly spelled out. The employer had to announce any dismissal four weeks in advance. The employee then had a period of up to two months in which to lodge a protest. The dismissal could also be annulled by the Honor of Work Tribunal. What was the Honor of Work Tribunal? Also called the Tribunal of Social Honor, it was the third of the three great elements or layers of protection and defense that were to the benefit of every German worker. The first was the Council of Trust. The second was the Labor Commission.

The Council of Trust was charged with attending to the establishment and the development of a real community spirit between management and labor. „In any business enterprise“, the Reich law stated, „the employer and head of the enterprise, the employees and workers, personnel of the enterprise, shall work jointly towards the goal of the enterprise and the common good of the nation.“

Neither would any longer be the victim of the other-not the worker facing the arbitrariness of the employer nor the employer facing the blackmail of strikes for political purposes. Article 35 of the Reich labor law stated that: „Every member of an Aryan enterprise community shall assume the responsibilities required by his position in the said common enterprise.“ In other words, at the head of the company or the enterprise would be a living, breathing executive in charge, not a moneybags with unconditional power. „The interest of the community may require that an incapable or unworthy employer be relieved of his duties“

The employer would no longer be inaccessible and all-powerful, authoritatively determining the conditions of hiring and firing his staff. He, too, would be subject to the workshop regulations, which he would have to respect, exactly as the least of his employees. The law conferred honor and responsibility on the employer only insofar as he merited it.

Every business enterprise of 20 or more persons was to have its „Council of Trust“. The two to ten members of this council would be chosen from among the staff by the head of the enterprise. The ordinance of application of 10 March 1934 of the above law further stated: „The staff shall be called upon to decide for or against the established list in a secret vote, and all salaried employees, including apprentices of 21 years of age or older, will take part in the vote. Voting shall be done by putting a number before the names of the candidates in order of preference, or by striking out certain names.“

In contrast to the business councils of the preceding régime, the Council of Trust was no longer an instrument of class, but one of teamwork of the classes, composed of delegates of the staff as well as the head of the enterprise. The one could no longer act without the other. Compelled to coordinate their interests, though formerly rivals, they would now cooperate to establish by mutual consent the regulations which were to determine working conditions.

Every 30th of April, on the eve of the great national labor holiday, council duties ceased and the councils were renewed, pruning out conservatism or petrifaction and cutting short the arrogance of dignitaries who might have thought themselves beyond criticism.

It was up to the enterprise itself to pay a salary to members of the Council of Trust, just as if they were employed in the work area, and „to assume all costs resulting from the regular fulfillment of the duties of the Council“.

The second agency that would ensure the orderly development of the new German social system was the institution of the „Workers’ Commissioners“. They would essentially be conciliators and arbitrators. When gears were grinding, they were the ones who would have to apply the grease. They would see to it that the Councils of trust were functioning harmoniously to ensure that regulations of a given business enterprise were being carried out to the letter.

They were divided among 13 large districts covering the territory of the Reich. As arbitrators they were not dependent upon either owners or workers. They had total independence in the field. They were appointed by the state, which represented both the interests of everyone in the enterprise and the interests of society at large.

In order that their decisions should never be unfounded or arbitrary, they had to rely on the advice of a „Consulting Council of Experts“ which consisted of 18 members selected from various sections of the economy in a representation of sorts of the interests of each territorial district.

To ensure still further the objectivity of their arbitration decisions, a third agency was superimposed on the Councils of Trust and the 13 Commissioners, the Tribunal of Social Honor.

Thus from 1933 on, the German worker had a system of justice at his disposal that was created especially for him and would adjudicate all grave infractions of the social duties based on the idea of the Aryan enterprise community. Examples of these violations of social honor are cases where the employer, abusing his power, displayed ill will towards his staff or impugned the honor of his subordinates, cases where staff members threatened work harmony by spiteful agitation; the publication by members of the Council of confidential information regarding the enterprise which they became cognizant of in the course of discharging their duties. Thirteen „Tribunes of Social Honor“ were established, corresponding with the thirteen commissions.

The presiding judge was not a fanatic; he was a career judge who rose above disputes. Meanwhile the enterprise involved was not left out of the proceedings; the judge was seconded by two assistant judges, one representing the management, another a member of the Council of Trust.

This tribunal, the same as any other court of law, had the means of enforcing its decisions. But there were nuances. Decisions could be limited in mild cases to a remonstrance. They could also hit the guilty party with fines of up to 10,000 marks. Other very special sanctions were provided for that were precisely adapted to the social circumstances; change of employment, dismissal of the head of the enterprise or his agent who had failed in his duty. In case of a contested decision, the legal dispute could always be taken up to a Supreme Court seated in Berlin-a fourth level of protection.

This was only the end of 1933, and already the first effects could be felt. The factories and shops large and small were reformed or transformed in conformity with the strictest standards of cleanliness and hygiene; the interior areas, so often dilapidated, opened to light; playing fields constructed; rest areas made available where one could converse at one’s ease and relax during rest periods; employee cafeterias; proper dressing rooms.

With time, that is to say in three years, those achievements would take on dimensions never before imagined; more than 2,000 factories refitted and beautified; 23,000 work premises modernized; 800 buildings designed exclusively for meetings; 1,200 playing fields; 13,000 sanitary facilities with running water; 17,000 cafeterias. Eight hundred departmental inspectors and 17,300 local inspectors would foster and closely and continuously supervise these renovations and installations.

The large industrial establishments moreover had been given the obligation of preparing areas not only suitable for sports activities of all minds, but provided with swimming pools as well. Germany had come a long way from the sinks for washing one’s face and the dead tired workers, grown old before their time, crammed into squalid courtyards during work breaks.

In order to ensure the natural development of the working class, physical education courses were instituted for the younger workers; 8,000 such were organized. Technical training would be equally emphasized, with the creation of hundreds of work schools, technical courses and examinations of professional competence, and competitive examinations for the best workers for which large prizes were awarded.

To rejuvenate young and old alike, Hitler ordered that a gigantic vacation organization for workers be set up. Hundreds of thousands of workers would be able every summer to relax on and at the sea. Magnificent cruise ships would be built. Special trains would carry vacationers to the mountains and to the seashore. The locomotives that hauled the innumerable worker-tourists in just a few years of travel in Germany would log a distance equivalent to fifty-four times around the world!

The cost of these popular excursions was nearly insignificant, thanks to greatly reduced rates authorized by the Reichsbank.

The National Labor Service

Hitler created the National Labor Service not only to alleviate unemployment, but to bring together, in absolute equality, and in the same uniform, both the sons of millionaires and the sons of the poorest families for several months’ common labor and living.

All performed the same work, all were subject to the same discipline; they enjoyed the same pleasures and benefited from the same physical and moral development. At the same construction sites and in the same barracks, Germans became conscious of what they had in common, grew to understand one another, and discarded their old prejudices of class and caste.

After a hitch in the National Labor Service, a young worker knew that the rich man’s son was not a pampered monster, while the young lad of wealthy family knew that the worker’s son had no less honor than a nobleman or an heir to riches; they had lived and worked together as comrades. Social hatred was vanishing, and a socially united people was being born.

From the first months of 1933, his accomplishments were public fact, for all to see. Before end of the year, unemployment in Germany had fallen from more than 6,000,000 to 3,374,000. Thus, 2,627,000 jobs had been created since the previous February, when Hitler began his „gigantic task!“ A simple question: Who in Europe ever achieved similar results in so short a time?

Not without reason were the swastika banners waving proudly throughout the working-class districts where, just a year ago, they had been unceremoniously torn down.

Memorabilia: Mark Weber on Revisionism and Politics

by Mark Weber

German-American Historian Mark Weber talks about the need of revisionism and the role it plays on dogmatic history “made” by the State.

Patton Assassinated to Suppress His Criticism of Post-War Policy

Source: http://www.renegadetribune.com/patton-assassinated-suppress-criticism-post-war-policy/

By Russ Winter

Before his death in 1999, an OSS special agent openly talked about his role in incapacitating Gen. George S. Patton (1885-1945) via a staged automobile fender bender on Dec. 9, 1945. Using the pandemonium of the traffic collision as a distraction, agent Douglas DeWitt Bazata sniped Patton in the neck with a specially made gun firing a non-piercing bolt. Patton survived the incident with a dislocation of a vertebrae and never knew what hit him.

The government assassin first publicly confessed his guilt in the plot decades ago in front of a journalist at an OSS reunion dinner in D.C. Later, Bazata also confessed his role to author Robert K. Wilcox, who wrote the book “Target Patton.” Wilcox’s cousin and researcher Tim Wilcox discusses the circumstances in the video below. Bazata was an active special agent and assassin during and after WWII.

Major Gen. William J. Donovan, head of the OSS

The assassin recounted that OSS Chief William Donovan had personally ordered the killing on the grounds that Patton had “gone crazy” and was becoming a major threat to American national interests.

A newspaper that also carried an interview claimed that it had “a professional analyst subject Bazata’s interview to the rigors of a content analysis using a Psychological Stress Evaluator (P.S.E.) His report: Bazata gives no evidence of lying.” More details can be gleaned in this article.

On Dec. 9, 1945, a truck swerved in front of Patton’s limo. It was driven by a corporal who then disappeared. Patton survived with a dislocation of vertebrae from Bazata’s weapon and was taken to a hospital in more distant Heidelberg rather than in nearby Mannheim.

As Patton was recovering, he held a press conference and declared he was going home. Then, he was injected or poisoned in the hospital and died suddenly on Dec. 21, 1945. There is a backstory that NKVD agents got to him, but that wouldn’t have been necessary.

Bazata claimed that he knows who killed him, and that Patton was killed by a dose of cyanide in the hospital. No autopsy was done, which is highly suspicious. Bazata went on to say that he met an unidentified man whom he knew only as a “Pole” (Polish extraction), who was also ordered to kill Patton.

Several official reports were produced regarding the exact circumstances of the very strange traffic accident said to be responsible for his death, but all of these reports have completely disappeared from U.S. government files. The medical reports disappeared, and archival records are strangely scrubbed.

Weak link in story? Patton stopped en route at a Roman ruin located on a hill along the roadside. Bazata put a jam into the window of Patton’s auto that would leave a four inch gap for a shot to the target. There are very few images of the limo online and now no accident reports either. However this one is of interest. It shows a white colored tag sticking out of the window, door area where Patton was seated. The window itself is blurry, but you can see some interior detail. Was this window indeed partially open – thus confirming Bazata’s claim?

Plenty of Motive for Assassination: George Patton’s Interpretive Framework

Patton had planned to write his memoirs, illustrating that eastern Europe was tossed to the Soviet Union. The reason for the hit on Patton were his views put forth on Oct. 22, 1945, in a long letter to Maj. Gen. James G. Harbord. Once the powers that be realized Patton would retire and be outspoken, the plan was put into place. This “car accident” took place shortly before his scheduled departure home, and he had narrowly escaped death twice before under very strange circumstances.

In the letter, Patton had bitterly condemned the Morgenthau policy; Eisenhower’s pusillanimous behavior in the face of Jewish demands; the strong pro-Soviet bias in the press; and the politicization, corruption, degradation and the demoralization of the U.S. Army, from this bad policy. He saw this as a deliberate goal of America’s enemies.

I have been just as furious as you at the compilation of lies which the communist and Semitic elements of our government have leveled against me and practically every other commander. In my opinion it is a deliberate attempt to alienate the soldier vote from the commanders, because the communists know that soldiers are not communistic, and they fear what eleven million votes (of veterans) would do.”

In his letter to Harbord, Patton also revealed his own plans to fight an “all-out offensive” against those who were destroying the morale and integrity of the Army and endangering America’s future by not opposing the growing Soviet might.

It is my present thought … that when I finish this job, which will be around the first of the year, I shall resign, not retire, because if I retire I will still have a gag in my mouth … I should not start a limited counterattack, which would be contrary to my military theories, but should wait until I can start an all-out offensive …”

Several months before the end of the war, Patton recognized the fearful danger to the West posed by the Soviet Union, and he had disagreed bitterly with the orders given to him in April and May, 1945 to hold back his army and wait for the Red Army to occupy vast stretches of German, Czech, Rumanian, Hungarian and Yugoslav territory, which the Americans could have easily taken instead.

The most notorious incident allegedly happened toward the end of May, when an English-speaking Russian brigadier general arrived at Patton’s headquarters to demand that some river boats on the Danube that had contained Germans who had surrendered to the Third Army be returned to the Russians. Patton opened a drawer, pulled out a pistol, slammed it down on his desk and raged, “Goddamnit! Get this son-of-a-bitch out of here! Who in hell let him in? Don’t let any more Russian bastards into this headquarters.”

On July 21, he wrote to Beatrice, “We have destroyed what could have been a good race and we [are] about to replace them with Mongolian savages. Now the horrors of peace, pacifism and unions will have unlimited sway. I wish I were young enough to fight in the next one [war]. It would be real fun killing Mongols …. It is hell to be old and passé and know it.”

Then, he was highly critical of the post-war occupation policy in Germany.

The noise against me is only the means by which the Jews and Communists are attempting and with good success to implement a further dismemberment of Germany. I think that if I resigned as I threatened to do yesterday, it would simply discredit me to no purpose.

We promised the Europeans freedom. It would be worse than dishonorable not to see that they have it. This might mean war with the Russians, but what of it? They have no air force, and their gasoline and ammunition supplies are low. I’ve seen their miserable supply trains; mostly wagons drawn by beaten up old horses or oxen. I’ll say this; the Third Army alone and with damned few casualties, could lick what is left of the Russians in six weeks. You mark my words. Don’t ever forget them. Someday we will have to fight them and it will take six years and cost us six million lives. [As quoted in the book “The Unknown Patton” (1983) by Charles M. Province, p. 100]

Other notable quotes illustrate his frame mind.

No one gives a damn how well Bavaria is run. All they are interested in now is how well it is ruined. [Letter to Beatrice (29 September 1945), published in “The Patton Papers” (1996), edited by Martin Blumenson]

Evidently the virus started by Morgenthau and Baruch of a Semitic revenge against all Germans is still working. Harrison (a U.S. State Department official) and his associates indicate that they feel German civilians should be removed from houses for the purpose of housing Displaced Persons. There are two errors in this assumption. First, when we remove an individual German we punish an individual German, while the punishment is – not intended for the individual but for the race. Furthermore, it is against my Anglo-Saxon conscience to remove a person from a house, which is a punishment, without due process of law.

There were also running conflicts about the treatment of Axis POWs. Patton was countering abuses. Additionally Patton was furious that Americans from POW facilities in Soviet hands had not been immediately returned per agreement.

With great reluctance and only after repeated promptings from Eisenhower, he had thrown German families out of their homes to make room for more than a million DPs, but he balked when ordered to begin blowing up German factories in accord with the infamous Morgenthau Plan to destroy Germany’s economic base forever.

In his diary he wrote:

I doubted the expediency of blowing up factories, because the ends for which the factories are being blown up – that is, preventing Germany from preparing for war – can be equally well attained through the destruction of their machinery, while the buildings can be used to house thousands of homeless persons.

In a letter to his wife of September 14, 1945, he wrote:

I am frankly opposed to this war criminal stuff. It is not cricket and is Semitic. I am also opposed to sending POW’s to work as slaves in foreign lands (i.e., the Soviet Union’s Gulags), where many will be starved to death. I have been at Frankfurt for a civil government conference. If what we are doing (to the Germans) is ‘Liberty, then give me death.’ I can’t see how Americans can sink so low. It is Semitic, and I am sure of it.

On July 21, 1945:

Berlin gave me the blues. We have destroyed what could have been a good race, and we are about to replace them with Mongolian savages. And all Europe will be communist. It’s said that for the first week after they took it (Berlin), all women who ran were shot and those who did not were raped. I could have taken it (instead of the Soviets) had I been allowed.

On August 31 he wrote:

Actually, the Germans are the only decent people left in Europe. It’s a choice between them and the Russians. I prefer the Germans.

And on September 2:

What we are doing is to destroy the only semi-modern state in Europe, so that Russia can swallow the whole.

Morgenthauists and media monopolists had decided that Patton was incorrigible and must be discredited. So they began a non-stop hounding of him in the press, accusing him of being “soft on Nazis”, Patton’s response:

There is a very apparent Semitic influence in the press. They are trying to do two things: first, implement communism, and second, see that all businessmen of German ancestry and non-Jewish antecedents are thrown out of their jobs.

Why Communism and Capitalism Are Actually the Same Thing

Source: http://www.renegadetribune.com/communism-capitalism-actually-thing/

By Willally

In my article ‘The High Culture of the Germanic Peoples‘ I already mentioned the Jewish myth of patriarchy (i.e. the theory that Capitalism was invented by the Indo-Europeans). There I also explained why this is only a deception to deflect the guilt away from the Jews. For those who have not read it, I quote myself here:

[…] even Jewish scholars admit that usury was invented in the Semitic kingdom of Sumer[15], the same kingdom which invented the first crucified deity[16]. The currency of this kingdom was the Shekel, dedicated to the crucified goddess Inanna[17], who went through a passion and resurrected. Shekel is, as we know, the Jewish name for money to this day.

In contrast to that, Indo-European civilizations were so averse to usury and swindles that even paying taxes was regarded as a sign of slavery and they knew only the reverse of taxation, that is, the government handed over goods to the citizens from time to time[18].These taboos against usury were so stark that they persisted throughout most of European history.

The privatizing of common goods, the exclusion of women from social life, the heritability of privileges, and the extortion of usury, those evils came to Europe from the Orient, through three ways:

  • A Jewish religion called Christianity, which hates Nature and Beauty.
  • Roman law, intended for forcing the life together of total strangers in cities.
  • Classical Greco-Roman culture, developed by narcissistic elites, wanting to justify their cosmopolitan fetishes.

Some kind of proto-capitalism was indeed spreading itself in antiquity, but this was a gradual process during many thousands of years. This Capitalist trend came from the Orient, with its epicenter in the Semitic kingdoms around ancient Israel, and the Indo-Europeans were not their bearers but another victim of it.

This Oriental capitalism profited from race-mixed societies and multicultural empires, finding its most powerful expression in Christianity. This bedded the seeds for a world subjugated by a few ‘chosen ones’, where autochthonous cultures are replaced with Consumerism and the sacredness of life with machines.

Our Jewish patriarchs look forward with all means to make ancient history confusing and inaccessible to the masses, while deferring the guilt of these developments to White people.

Now the purpose of this short essay is to explain in the most concise form possible why Communism is a swindle in order to foster Jewish Capitalism.

As his favorite student (Margaret Mead) pondered about the subject of his dissertation, Franz Boas gave her not only a subject, but actually told her what her work should demonstrate before she had even begun to research! She should demonstrate that among the primitive peoples there was some kind of Communism with no private property, no sexual roles and no violence whatsoever. Needless to say, all revisions of her work demonstrated she had falsified information and even invented parts of her accounts.

Later anthropologists who visited the same islands of Samoa, found nowhere such Communist arrangement of society and to this day, no-one has ever found a society with those characteristics.

This example is illustrative of the methods used in academia when it comes to ideologically loaded subjects. We know, for example, that Karl Marx envisioned with his Ancient Communism also a secular version of ‘the fall of man from paradise’. This Ancient Communism was some kind of paradise, supposedly lost by the arrival of warrior nomads, and only when humanity unites itself again into a universal, global community, with no private property, then salvation can be found.

This international Communism looks in practice no different from Capitalism, where a few Oligarchs have concentrated so many riches that the rest of humanity have no private property anymore (the destruction of all social classes) while an insatiable market has removed all national barriers (internationalism) with its expansion.

The essence of Capitalism has actually always been ‘the war of classes’ and ‘internationalism’ (the same banner-words of Communism). The war of classes means that the poor are being constantly exploited because of their belonging to another class, while the rich identify with rich people of other countries, allying with them in order to make the market into an international business.

Such a war of classes didn’t exist among our ancestors because all members of the society identified themselves as a race or folk, regardless of their position, thus the goal of this war of classes, as proposed by Marx, is clearly to destroy that cohesion and separate the world into people with property and the rest who have neither property, nor culture, nor ancestry.

It seems that the last thing Marx wanted was a world separated into races and sub-races, as it is natural. Many Communists believe to this day that the source of Capitalism and economic oppression is ‘racism’, something totally absurd and preposterous because almost without exception all evils like the slave trade, colonialism, etc. have been predestined by a expanding market and alimented by greediness.

It is only as an afterthought when unscrupulous elites justify their enterprises in the name of religion, human rights or global justice. A good example is the conquest of Mexico, led in the name of a universalist religion of love (Christianity), and Hernan Cortez didn’t seem very racist when he begot many sons among the Aztec Indians (who later became nobles!) and he must have believed White culture is superior when he decided to spend the rest of his life among the Aztecs with little contact with European culture or other White people.

Racial consciousness, or the desire to live among Whites, would never lead to miscegenation or economic dependence from non-Whites. I have never encountered a National Socialist who loves living in a country where the majority are poor non-Whites.

When different races want to exchange goods without mixing, the only way is actually to respect each other’s sovereignty, in contrast to the holy duty of conversion, mandatory for someone who believes in universal equality and universal solidarity.

Thus, when modern communists blame racism as the source of economic oppression, while promoting internationalism as the solution, it is no different than the Spanish priests who condemned the lot of the Indians, while converting them into the church, which financed and ideologically justified their enslavement.

In this context is important to mention that one of the greatest insights of Hitler was the realization that with all promises of universal brotherhood and peace there always came some kind of Versailles Treaty. This Versailles Treaty can be evident or it can be a hidden one, for example in the ever-raising rates of usury we unknowingly pay in everything we buy. The central point remains always the same: Universalism leads to the concentration of riches and the reduction of humanity into destitute tribute payers.

***

Continuing with how Communism would look in practice: ‘The rule of the proletariat’ would mean that a racially mixed humanity, without property, believes through propaganda that they rule (just as modern democracy), and they are so culturally impoverished that they don’t even know of the existence of these Oligarchs.

Another interesting parallel between Marx’s ideal world and modern Capitalism is consumerism. Marx promoted a materialistic view of morality and culture. Only when every person in this planet could afford to buy anything they wished, could we talk about fairness. This resembles of course the situation today, where we have destroyed all Nature and all culture (real wealth as opposed to artificial wealth) just to produce en masse all kinds of useless, ugly and unnecessary things, which only calm a few seconds the addictive impulse of consume, as promoted by capitalistic corporations.

Karl Marx had also a linear vision of time in which the flow of history led irrevocably to a Communist world-government. This linear conception of history is, of course, the same we find in the Old and New Testaments, and a global rule of Communism reminds us of a global rule of Christ as also prophesied in the Bible.

It is interesting, though, that the Bible puts this global rule of the Jewish god as a preamble to the intentional destruction of our world by this same god. In an ironic way, it seems that the Jewish prophets got it right when they connected globalism with the total destruction of our environment and life.

The essence of life is differentiation and separation, first into species and then into races, as a mechanism which makes sure no life forms overwhelms this planet. We could fairly say that an artificial ideology that attempts to unite all humanity is the antithesis of life.

Memorabilia: David Irving: The Faking of Adolf Hitler for History

By David Irving

The British Historian David Irving, speaking on “The Faking of Adolf Hitler for History” identifies some of the many FRAUDULENT historical documents that have been quoted AND referred to over the many years by “conformist historians” of the Third Reich era.

Lectures on the Holocaust

Controversial Issues Cross-Examined

Source: https://shop.codoh.com/book/446

Third, revised and expanded edition of 2017. Did you know that the mass media were reporting an impending holocaust of six million Jews since the late eighteen-hundreds? Did you know that the media have repeatedly exposed the stories of Holocaust survivors to be lies? Did you know that many mainstream scholars have expressed doubts about the accuracy of Holocaust history books? Did you know that historians critically investigating the Holocaust narrative are thrown into jail in most European countries, and are not allowed to defend themselves in court?

The present book addresses these and many more such issues. In the first section, it starts by defining what “the Holocaust” is and why it is an important topic. It then gives examples demonstrating that it is well to keep an open, critical mind. The second section tells the tale of many a mainstream scholar expressing doubts and subsequently falling from grace due to this “heresy.” The third section discusses in detail the physical traces and documents about the various claimed crime scenes, such as the camps at Auschwitz, Treblinka, Belzec and Sobibor. It investigates the claimed murder weapons: gas chambers, gas vans, crematoria and cremation pits. The fourth section thoroughly examines to what degree we can rely on witness testimony, and it analyzes the pertinent aspects of the most prominent among them. In the last section, the author lobbies for free inquiry and a free exchange of ideas about this topic, exactly because the powers that be can’t face critical questions.

Of all the thousands of books on this topic, this one gives the most-comprehensive and up-to-date overview of the critical research into the Holocaust. With its dialog style, it is pleasant to read, and with its logical organization and index, it can even be used as an encyclopedic compendium.

The Jewish Declaration of War on Nazi Germany

The Economic Boycott of 1933

Source: http://www.wintersonnenwende.com/scriptorium/english/archives/articles/jdecwar.html

Article from The Barnes Review, Jan./Feb. 2001, pp. 41-45.
The Barnes Review, 645 Pennsylvania Ave SE, Suite 100, Washington D.C. 20003, USA.
By M. Raphael Johnson, Ph.D., assistant editor of TBR;
published here with kind permission from TBR.
This digitalized version © 2002 by The Scriptorium.
eMail TBRsubscribe to TBR here

The London Daily Express, March 24, 1933Samuel Untermyer

Few people know the facts about the singular event that helped spark what ultimately became known as World War II – the international Jewish declaration of war on Germany shortly after Adolf Hitler came to power and well before any official German government sanctions or reprisals against Jews were carried out. The March 24, 1933 issue of The Daily Express of London (shown above) described how Jewish leaders, in combination with powerful international Jewish financial interests, had launched a boycott of Germany for the express purpose of crippling her already precarious economy in the hope of bringing down the new Hitler regime. It was only then that Germany struck back in response. Thus, if truth be told, it was the worldwide Jewish leadership – not the Third Reich – that effectively fired the first shot in the Second World War. Prominent New York attorney Samuel Untermyer (above right) was one of the leading agitators in the war against Germany, describing the Jewish campaign as nothing less than a “holy war.”

Long before the Hitler government began restricting the rights of the German Jews, the leaders of the worldwide Jewish community formally declared war on the “New Germany” at a time when the U.S. government and even the Jewish leaders in Germany were urging caution in dealing with the new Hitler regime.

The war by the international Jewish leadership on Germany not only sparked definite reprisals by the German government but also set the stage for a little-known economic and political alliance between the Hitler government and the leaders of the Zionist movement who hoped that the tension between the Germans and the Jews would lead to massive emigration to Palestine. In short, the result was a tactical alliance between the Nazis and the founders of the modern-day state of Israel – a fact that many today would prefer be forgotten.

To this day, it is generally (although incorrectly) believed that when Adolf Hitler was appointed German chancellor in January of 1933, the German government began policies to suppress the Jews of Germany, including rounding up of Jews and putting them in concentration camps and launching campaigns of terror and violence against the domestic Jewish population.

While there were sporadic eruptions of violence against Jews in Germany after Hitler came to power, this was not officially sanctioned or encouraged. And the truth is that anti-Jewish sentiments in Germany (or elsewhere in Europe) were actually nothing new. As all Jewish historians attest with much fervor, anti-Semitic uprisings of various degrees had been ever-present in European history.

In any case, in early 1933, Hitler was not the undisputed leader of Germany, nor did he have full command of the armed forces. Hitler was a major figure in a coalition government, but he was far from being the government himself. That was the result of a process of consolidation which evolved later.

Even Germany’s Jewish Central Association, known as the Verein, contested the suggestion (made by some Jewish leaders outside Germany) that the new government was deliberately provoking anti-Jewish uprisings.

The Verein issued a statement that “the responsible government authorities [i.e. the Hitler regime] are unaware of the threatening situation,” saying, “we do not believe our German fellow citizens will let themselves be carried away into committing excesses against the Jews.”

Despite this, Jewish leaders in the United States and Britain determined on their own that it was necessary to launch a war against the Hitler government.

On March 12, 1933 the American Jewish Congress announced a massive protest at Madison Square Gardens for March 27. At that time the commander in chief of the Jewish War Veterans called for an American boycott of German goods. In the meantime, on March 23, 20,000 Jews protested at New York’s City Hall as rallies were staged outside the North German Lloyd and Hamburg-American shipping lines and boycotts were mounted against German goods throughout shops and businesses in New York City.

According to The Daily Express of London of March 24, 1933, the Jews had already launched their boycott against Germany and her elected government. The headline read “Judea Declares War on Germany – Jews of All the World Unite – Boycott of German Goods – Mass Demonstrations.” The article described a forthcoming “holy war” and went on to implore Jews everywhere to boycott German goods and engage in mass demonstrations against German economic interests. According to the Express:

The whole of Israel throughout the world is uniting to declare an economic and financial war on Germany. The appearance of the Swastika as the symbol of the new Germany has revived the old war symbol of Judas to new life. Fourteen million Jews scattered over the entire world are tight to each other as if one man, in order to declare war against the German persecutors of their fellow believers.
The Jewish wholesaler will quit his house, the banker his stock exchange, the merchant his business, and the beggar his humble hut, in order to join the holy war against Hitler’s people.

The Express said that Germany was “now confronted with an international boycott of its trade, its finances, and its industry…. In London, New York, Paris and Warsaw, Jewish businessmen are united to go on an economic crusade.”

The article said “worldwide preparations are being made to organize protest demonstrations,” and reported that “the old and reunited nation of Israel gets in formation with new and modern weapons to fight out its age old battle against its persecutors.”

This truly could be described as “the first shot fired in the Second World War.”

In a similar vein, the Jewish newspaper Natscha Retsch wrote:

The war against Germany will be waged by all Jewish communities, conferences, congresses… by every individual Jew. Thereby the war against Germany will ideologically enliven and promote our interests, which require that Germany be wholly destroyed.
The danger for us Jews lies in the whole German people, in Germany as a whole as well as individually. It must be rendered harmless for all time…. In this war we Jews have to participate, and this with all the strength and might we have at our disposal.

However, note well that the Zionist Association of Germany put out a telegram on the 26th of March rejecting many of the allegations made against the National Socialists as “propaganda,” “mendacious” and “sensational.”

In fact, the Zionist faction had every reason to ensure the permanence of National Socialist ideology in Germany. Klaus Polkehn, writing in the Journal of Palestine Studies (“The Secret Contacts: Zionism and Nazi Germany, 1933-1941”; JPS v. 3/4, spring/summer 1976), claims that the moderate attitude of the Zionists was due to their vested interest in seeing the financial victory of National Socialism to force immigration to Palestine. This little-known factor would ultimately come to play a pivotal part in the relationship between Nazi Germany and the Jews.

In the meantime, though, German Foreign Minister Konstantin von Neurath complained of the “vilification campaign” and said:

As concerns Jews, I can only say that their propagandists abroad are rendering their co-religionists in Germany no service by giving the German public, through their distorted and untruthful news about persecution and torture of Jews, the impression that they actually halt at nothing, not even at lies and calumny, to fight the present German government.

The fledgling Hitler government itself was clearly trying to contain the growing tension – both within Germany and without. In the United States, even U.S. Secretary of State Cordell Hull wired Rabbi Stephen Wise of the American Jewish Congress and urged caution:

Whereas there was for a short time considerable physical mistreatment of Jews, this phase may be considered virtually terminated…. A stabilization appears to have been reached in the field of personal mistreatment…. I feel hopeful that the situation which has caused such widespread concern throughout this country will soon revert to normal.

This New York Daily News front page headline hailed the massive anti-German protest rally held in Madison Square Garden on March 27, 1933. Despite efforts by the German government to alleviate tensions and prevent the escalation of name-calling and threats by the international Jewish leadership, the rally was held as scheduled. Similar rallies and protest marches were also being held in other cities during the same time frame. The intensity of the Jewish campaign against Germany was such that the Hitler government vowed that if the campaign did not stop, there would be a one-day boycott in Germany of Jewish-owned stores. Despite this, the hate campaign continued, forcing Germany to take defensive measures that created a situation wherein the Jews of Germany became increasingly marginalized. The truth about the Jewish war on Germany has been suppressed by most histories of the period.

Despite all this, the leaders of the Jewish community refused to relent. On March 27 there were simultaneous protest rallies at Madison Square Garden, in Chicago, Boston, Philadelphia, Baltimore, Cleveland and 70 other locations. The New York rally was broadcast worldwide. The bottom line is that “the New Germany” was declared to be an enemy of Jewish interests and thus needed to be economically strangled. This was beforeHitler decided to boycott Jewish goods.

It was in direct response to this that the German government announced a one-day boycott of Jewish businesses in Germany on April 1. German Propaganda Minister Dr. Joseph Goebbels announced that if, after the one-day boycott, there were no further attacks on Germany, the boycott would be stopped. Hitler himself responded to the Jewish boycott and the threats in a speech on March 28 – four days after the original Jewish declaration of war – saying:

Now that the domestic enemies of the nation have been eliminated by the Volk itself, what we have long been waiting for will not come to pass.
The Communist and Marxist criminals and their Jewish-intellectual instigators, who, having made off with their capital stocks across the border in the nick of time, are now unfolding an unscrupulous, treasonous campaign of agitation against the German Volk as a whole from there….
Lies and slander of positively hair-raising perversity are being launched about Germany. Horror stories of dismembered Jewish corpses, gouged out eyes and hacked off hands are circulating for the purpose of defaming the German Volk in the world for the second time, just as they had succeeded in doing once before in 1914.

Thus, the fact – one conveniently left out of nearly all history on the subject – is that Hitler’s March 28, 1933 boycott order was in direct response to the declaration of war on Germany by the worldwide Jewish leadership just four days earlier. Today, Hitler’s boycott order is described as a naked act of aggression, yet the full circumstances leading up to his order are seldom described in even the most ponderous and detailed histories of “the Holocaust”.

Not even Saul Friedlander in his otherwise comprehensive overview of German policy, Nazi Germany and the Jews, mentions the fact that the Jewish declaration of war and boycott preceded Hitler’s speech of March 28, 1933. Discerning readers would be wise to ask why Friedlander felt this item of history so irrelevant.

The simple fact is that it was organized Jewry as a political entity – and not even the German Jewish community per se – that actually initiated the first shot in the war with Germany.

Deutsche! Wehrt Euch! Kauft nicht bei Juden!

Placard text:
“Germans! Defend yourselves!
Don’t shop at Jewish stores!”

Photo not part of original TBR article –
added by The Scriptorium.

Germany’s response was a defensive – not an offensive – measure. Were that fact widely known today, it would cast new light on the subsequent events that ultimately led to the world-wide conflagration that followed.

To understand Hitler’s reaction to the Jewish declaration of war, it is vital to understand the critical state of the German economy at the time. In 1933, the German economy was in a shambles. Some 3 million Germans were on public assistance with a total of 6 million unemployed. Hyper-inflation had destroyed the economic vitality of the German nation. Furthermore, the anti-German propaganda pouring out of the global press strengthened the resolve of Germany’s enemies, especially the Poles and their hawkish military high command.

The Jewish leaders were not bluffing. The boycott was an act of war not solely in metaphor: it was a means, well crafted, to destroy Germany as a political, social and economic entity. The long term purpose of the Jewish boycott against Germany was to bankrupt her with respect to the reparation payments imposed on Germany after World War I and to keep Germany demilitarized and vulnerable.

The boycott, in fact, was quite crippling to Germany. Jewish scholars such as Edwin Black have reported that, in response to the boycott, German exports were cut by 10 percent, and that many were demanding seizing German assets in foreign countries (Edwin Black, The Transfer Agreement – The Untold Story of the Secret Pact between the Third Reich and Jewish Palestine, New York, 1984).

The attacks on Germany did not cease. The worldwide Jewish leadership became ever the more belligerent and worked itself into a frenzy. An International Jewish Boycott Conference was held in Amsterdam to coordinate the ongoing boycott campaign. It was held under the auspices of the self-styled World Jewish Economic Federation, of which famous New York City attorney and longtime political power broker, Samuel Untermyer, was elected president.

Upon returning to the United States in the wake of the conference, Untermyer delivered a speech over WABC Radio (New York), a transcript of which was printed in The New York Times on August 7, 1933.

Untermyer’s inflammatory oratory called for a “sacred war” against Germany, making the flat-out allegation that Germany was engaged in a plan to “exterminate the Jews.” He said (in part):

…Germany [has] been converted from a nation of culture into a veritable hell of cruel and savage beasts.
We owe it not only to our persecuted brethren but to the entire world to now strike in self-defense a blow that will free humanity from a repetition of this incredible outrage….
Now or never must all the nations of the earth make common cause against the… slaughter, starvation and annihilation… fiendish torture, cruelty and persecution that are being inflicted day by day upon these men, women and children….
When the tale is told… the world will confront a picture so fearful in its barbarous cruelty that the hell of war and the alleged Belgian atrocities pale into insignificance as compared to this devilishly, deliberately, cold-bloodedly planned and already partially executed campaign for the extermination of a proud, gentle, loyal, law-abiding people…
The Jews are the aristocrats of the world. From time immemorial they have been persecuted and have seen their persecutors come and go. They alone have survived. And so will history repeat itself, but that furnishes no reason why we should permit this reversion of a once great nation to the Dark Ages or fail to rescue these 600,000 human souls from the tortures of hell….
…What we are proposing and have already gone far toward doing, is to prosecute a purely defensive economic boycott that will undermine the Hitler regime and bring the German people to their senses by destroying their export trade on which their very existence depends.
…We propose to and are organizing world opinion to express itself in the only way Germany can be made to understand….

Untermyer then proceeded to provide his listeners with a wholly fraudulent history of the circumstances of the German boycott and how it originated. He also proclaimed that the Germans were bent on a plan to “exterminate the Jews”:

The Hitler regime originated and are fiendishly prosecuting their boycott to exterminate the Jews by placarding Jewish shops, warning Germans against dealing with them, by imprisoning Jewish shopkeepers and parading them through the streets by the hundreds under guard of Nazi troops for the sole crime of being Jews, by ejecting them from the learned professions in which many of them had attained eminence, by excluding their children from the schools, their men from the labor unions, closing against them every avenue of livelihood, locking them in vile concentration camps and starving and torturing them without cause and resorting to every other conceivable form of torture, inhuman beyond conception, until suicide has become their only means of escape, and all solely because they are or their remote ancestors were Jews, and all with the avowed object of exterminating them.

Untermyer concluded his largely fantastic and hysterical address by declaring that with the support of “Christian friends… we will drive the last nail in the coffin of bigotry and fanaticism….”

The Biggest Secret of WWII?
Why Germany Began Rounding Up Jews
and Deporting Them to the East

Chaim Weizmann Why did the Germans begin rounding up the Jews and interning them in the concentration camps to begin with? Contrary to popular myth, the Jews remained “free” inside Germany – albeit subject to laws which did restrict certain of their privileges – prior to the outbreak of World War II.
Yet, the other little-known fact is that just before the war began, the leadership of the world Jewish community formally declared war on Germany – above and beyond the ongoing six-year-long economic boycott launched by the worldwide Jewish community when the Nazi Party came to power in 1933.
As a consequence of the formal declaration of war, the German authorities thus deemed Jews to be potential enemy agents.
Here’s the story behind the story: Chaim Weizmann (above), president of both the international “Jewish Agency” and of the World Zionist Organization (and later Israel’s first president), told British Prime Minister Neville Chamberlain in a letter published in The London Times on September 6, 1939 that:
I wish to confirm, in the most explicit manner, the declarations which I and my colleagues have made during the last month, and especially in the last week, that the Jews stand by Great Britain and will fight on the side of the democracies. Our urgent desire is to give effect to these declarations [against Germany].
We wish to do so in a way entirely consonant with the general scheme of British action, and therefore would place ourselves, in matters big and small, under the coordinating direction of His Majesty’s Government. The Jewish Agency is ready to enter into immediate arrangements for utilizing Jewish manpower, technical ability, resources, etc.

[Emphasis in red added by The Scriptorium.]

That his allegations against Germany were made long before even Jewish historians today claim there were any gas chambers or even a plan to “exterminate” the Jews, displays the nature of the propaganda campaign confronting Germany.

However, during this same period there were some unusual developments at work: The spring of 1933 also witnessed the beginning of a period of private cooperation between the German government and the Zionist movement in Germany and Palestine (and actually worldwide) to increase the flow of German-Jewish immigrants and capital to Palestine.

The modern-day supporters of Zionist Israel and many historians have succeeded in keeping this Nazi-Zionist pact a secret to the general public for decades and while most Americans have no concept of the possibility that there could have been outright collaboration between the Nazi leadership and the founders of what became the state of Israel, the truth has begun to emerge.

Dissident Jewish writer Lenni Brennar’s Zionism In the Age of the Dictators, published by a small press and not given the publicity it deserves by the so-called “mainstream” media (which is otherwise obsessed with the Holocaust era), was perhaps the first major endeavor in this realm.

In response to Brennar and others, the Zionist reaction has usually consisted of declarations that their collaboration with Nazi Germany was undertaken solely to save the lives of Jews. But the collaboration was all the more remarkable because it took place at a time when many Jews and Jewish organizations demanded a boycott of Germany.

To the Zionist leaders, Hitler’s assumption of power held out the possibility of a flow of immigrants to Palestine. Previously, the majority of German Jews, who identified themselves as Germans, had little sympathy with the Zionist cause of promoting the ingathering of world Jewry to Palestine. But the Zionists saw that only the anti-Semitic Hitler was likely to push the anti-Zionist German Jews into the arms of Zionism.

For all the modern-day wailing by worldwide supporters of Israel (not to mention the Israelis themselves) about “the Holocaust”, they neglect to mention that making the situation in Germany as uncomfortable for the Jews as possible – in cooperation with German National Socialism – was part of the plan.

 

Note to readers of this article who can also read German: a booklet discussing the emigration of Jews from Third Reich Germany, and the Transfer Agreement that facilitated their emigration, may be found here!

This was the genesis of the so-called Transfer Agreement, the agreement between Zionist Jews and the National Socialist government to transfer German Jewry to Palestine.

According to Jewish historian Walter Laqueur and many others, German Jews were far from convinced that immigration to Palestine was the answer. Furthermore, although the majority of German Jews refused to consider the Zionists as their political leaders, it is clear that Hitler protected and cooperated with the Zionists for the purposes of implementing the final solution: the mass transfer of Jews to the Middle East.

Edwin Black, in his massive tome The Transfer Agreement (Macmillan, 1984), stated that although most Jews did not want to flee to Palestine at all, due to the Zionist movement’s influence within Nazi Germany a Jew’s best chance of getting out of Germany was by emigrating to Palestine. In other words, the Transfer Agreement itself mandated that Jewish capital could only to go Palestine.

Thus, according to the Zionists, a Jew could leave Germany only if he went to the Levant.

The primary difficulty with the Transfer Agreement (or even the idea of such an agreement) was that the English [!!!; Scriptorium] were demanding, as a condition of immigration, that each immigrant pay 1,000 pounds sterling upon arrival in Haifa or elsewhere. The difficulty was that such hard currency was nearly impossible to come by in a cash-strapped and radically inflationary Germany. This was the main idea behind the final Transfer Agreement. Laqueur writes:

A large German bank would freeze funds paid in by immigrants in blocked accounts for German exporters, while a bank in Palestine would control the sale of German goods to Palestine, thereby providing the immigrants with the necessary foreign currency on the spot. Sam Cohen, co-owner of Hanoaiah Ltd. and initiator of the transfer endeavors, was however subjected to long-lasting objections from his own people and finally had to concede that such a transfer agreement could only be concluded on a much higher level with a bank of its own rather than that of a private company. The renowned Anglo-Palestine Bank in London would be included in this transfer deal and create a trust company for [this] purpose.

Of course, this is of major historical importance in dealing with the relationship between Zionism and National Socialism in Germany in the 1930s. The relationship was not one merely of mutual interest and political favoritism on the part of Hitler, but a close financial relationship with German banking families and financial institutions as well. Black writes:

It was one thing for the Zionists to subvert the anti-Nazi boycott. Zionism needed to transfer out the capital of German Jews, and merchandise was the only available medium. But soon Zionist leaders understood that the success of the future Jewish Palestinian economy would be inextricably bound up with the survival of the Nazi economy. So the Zionist leadership was compelled to go further. The German economy would have to be safeguarded, stabilized, and if necessary reinforced. Hence, the Nazi party and the Zionist organizers shared a common stake in the recovery of Germany.

Thus one sees a radical fissure in world Jewry around 1933 and beyond. There were, first, the non-Zionist Jews (specifically the World Jewish Congress founded in 1933), who, on the one hand, demanded the boycott and eventual destruction of Germany. Black notes that many of these people were not just in New York and Amsterdam, but a major source for this also came from Palestine proper.

On the other hand, one can see the judicious use of such feelings by the Zionists for the sake of eventual resettlement in Palestine. In other words, it can be said (and Black does hint at this) that Zionism believed that, since Jews would be moving to the Levant, capital flight would be necessary for any new economy to function.

The result was the understanding that Zionism would have to ally itself with National Socialism, so that the German government would not impede the flow of Jewish capital out of the country.

It served the Zionist interests at the time that Jews be loud in their denunciations of German practices against the Jews to scare them into the Levant, but, on the other hand, Laqueur states that “The Zionists became motivated not to jeopardize the German economy or currency.” In other words, the Zionist leadership of the Jewish Diaspora was one of subterfuge and underhandedness, with only the advent of German hostility towards Jewry convincing the world’s Jews that immigration was the only escape.

The fact is that the ultimate establishment of the state of Israel was based on fraud. The Zionists did not represent anything more than a small minority of German Jews in 1933.

On the one hand, the Zionist fathers of Israel wanted loud denunciations of Germany’s “cruelties” to the world’s Jews while at the same time demanding moderation so that the National Socialist government would remain stable, financially and politically. Thus Zionism boycotted the boycott.

For all intents and purposes, the National Socialist government was the best thing to happen to Zionism in its history, for it “proved” to many Jews that Europeans were irredeemably anti-Jewish and that Palestine was the only answer: Zionism came to represent the overwhelming majority of Jews solely by trickery and cooperation with Adolf Hitler.

For the Zionists, both the denunciations of German policies towards Jews (to keep Jews frightened), plus the reinvigoration of the German economy (for the sake of final resettlement) was imperative for the Zionist movement. Ironically, today the Zionist leaders of Israel complain bitterly about the horrific and inhuman regime of the National Socialists. So the fraud continues.

Repeated Claims of 6 Million Jews Dying Decades Before Hitler Vs Ignored Soviet Death Camp Tolls

Source: http://www.renegadetribune.com/repeated-claims-of-6-million-jews-dying-decades-before-hitler-vs-ignored-soviet-death-camp-tolls/

By John Wear

The Atlanta Journal and Constitution newspaper estimates that only half of the Jewish “Holocaust survivors” around the world in 1985 had received restitution under the BEG.[24] If this 50% estimate is accurate, it would mean that approximately 5.8 million European Jews survived German persecution during World War II. Such a large number of surviving Jews is not consistent with a German program of genocide against European Jewry.

Did 6 Million Jews Die in World War II?

The allegation that 6 million Jews died in World War II is today widely considered to be an established historical fact. For example, the Encyclopedia Judaica states, “There can be no doubt as to the estimated figure of some 6 million victims.”[1] The U.S. Holocaust Museum in Washington, D.C. is described in its information sheet as a “living memorial to the 6 million Jews and millions of other victims of Nazi fanaticism who perished in the Holocaust.” However, an analysis of the 6 million Jewish wartime deaths shows that this figure is not the result of any careful investigation, research or calculation.

History of the 6 Million Jewish Deaths Figure

The 6 million figure of Jewish deaths had been used and predicted long before the end of World War II. An ancient Jewish prophecy had promised the Jews their return to the Promised Land after a loss of 6 million of their people.[2] According to the book Breaking the Spell by Nicholas Kollerstrom, publications and speakers had referred to the death or persecution of 6 million Jews on at least 166 occasions before the end of World War II.[3]

For example, the 10th edition, vol. 25 of the Encyclopedia Britannica published in 1902 states:

While there are in Russia and Rumania 6 millions of Jews who are being systematically degraded…” An article in the March 25, 1906 edition of the New York Times worried about the “condition and future of Russia’s 6 million Jews…” The article further states “…the Russian Government’s studied policy for the ‘solution’ of the Jewish question is systematic and murderous extermination.” Max Nordau, cofounder of the World Zionist Organization, warned in 1911 of the “annihilation of 6 million people” at the Zionist Congress in Basel, Switzerland.[4]

The New York Times on December 2, 1914, made an appeal for aid for Jews. The paper stated:

The American Jewish Relief Committee, called into being at a conference of more than 100 national Jewish organizations which was held at Temple Emanu-El on October 25 to consider the plight of more than 6 million Jews who live within the war zone…”[5]

The figure of 6 million Jewish deaths was used by Martin H. Glynn, the Governor of New York. Glynn wrote an article entitled “The Crucifixion of Jews Must Stop!” that was printed in The American Hebrew magazine published by the American Jewish Committee. In this article Glynn states:

Six million men and women are dying from lack of the necessaries of life; eight hundred thousand children cry for bread. And this fate is upon them through no fault of their own, through no transgression of the laws of God or man; but through the awful tyranny of war and a bigoted lust for Jewish blood.”

Glynn’s article was printed on October 31, 1919. The allegation was the “threatened holocaust of human life” was occurring after the Great War.[6]

The Chicago Tribune on July 20, 1921 published an article headlined: “Begs America Save 6,000,000 in Russia.” This article claimed that “Russia’s 6 million Jews are facing extermination by massacre. As the famine is spreading, the counter-revolutionary movement is gaining and the Soviet’s control is waning.” The United Jewish Campaign of New York in 1926 set a fundraising goal of $6,000,000 to help the “dying” Jews of Europe. On December 29, 1931 a Montreal newspaper ran a baseless claim from Rabbi Stephen Wise that 6 million Jews faced starvation in southeastern Europe.[7]

The New York Times on May 31, 1936, published an article headlined “Americans Appeal for Jewish Refuge.” This article appealed to Great Britain to “…throw open the gates of Palestine and let in the victimized and persecuted Jews escaping from the European holocaust.”[8] Also in 1936, Chaim Weizmann is reported to have said to the Peel Commission:

It is no exaggeration to say that 6 million Jews are sentenced to be imprisoned in this part of the world, where they are unwanted, and for whom the countries are divided into those, where they are unwanted, and those, where they are not admitted.”[9]

On January 9, 1938, the New York Times reported another false claim of 6 million Jewish victims of persecution.[10]

In an article appearing in the June 25, 1940 issue of the Palm Beach Post, Dr. Nahum Goldmann, who was the administrative committee chairman of the World Jewish Congress, said “if the Nazis should achieve final victory 6 million Jews in Europe are doomed to destruction.” Not a single Jew had been interned and Hitler was still pleading for peace. Yet the so-called Holocaust and the 6 million Jews doomed to destruction was already established.[11]

The number of 6 million appeared again on January 4, 1945, when the Jewish chief of Soviet atrocity propaganda, Ilya Ehrenburg, stated that this is the number of Jews that had died in World War II.[12] On January 8, 1945, the New York Timespublished an article in which Jacob Lestchinsky, a Communist correspondent for the New York Jewish Daily Forward, estimated that the Jewish population in Europe had been reduced from 9,500,000 in 1939 to 3,500,000. Lestchinsky stated: “Of the 6 million European Jews who have died, 5 million had lived in the countries under Hitler’s occupation.”[13] How Ehrenburg and Lestchinsky came up with their numbers fully four months before the end of the war is anyone’s guess.

Immediately after the end of the war in Europe, an article in the Pittsburg Press on May 13, 1945, headlined “Nazis Destroy 6 Million Jews.”[14] In June 1945, some Zionist leaders were also able to state that 6 million Jews had died during the war. These Zionist leaders made this statement even though the chaos in Europe at the time made any definitive demographic studies impossible.[15]

The figure of 6 million Jews who died in World War II reappeared at the International Military Tribunal (IMT) in Nuremberg. The number of 6 million used at the IMT is based primarily on the hearsay evidence given by the written deposition of German SS-bureaucrat Wilhelm Höttl.[16] The verbal but never cross-examined testimony of Dieter Wisliceny, who said that 5 million Jews had died during the war, is also used to substantiate the figure of 6 million.[17] These two men claimed that they heard these statements from Adolf Eichmann, but Eichmann later disputed that he ever made these statements.[18] Thus, the prosecution’s claim at the IMT that 6 million Jews died in World War II is based solely on hearsay evidence from two German SS-bureaucrats seeking exemption from punishment whose only source later said that he never made the statement.

The 6 million figure of Jews murdered by Nazi Germany was regarded as a proven fact by the end of the IMT. Sir Hartley Shawcross stated in his closing address that “more than 6 million” Jews were killed by the Germans, and that

“…murder [was] conducted like some mass production industry in the gas chambers and the ovens of Auschwitz, Dachau, Treblinka, Buchenwald, Mauthausen, Majdanek and Oranienburg.”[19]

Why 6 Million Is an Overstated Number

Stephen F. Pinter, who was a U.S. War department attorney stationed in Germany after the war, disputed the claim that millions of Jews were murdered by Germany. In a statement made in 1959, he wrote:

From what I was able to determine during six postwar years in Germany and Austria, there were a number of Jews killed, but the figure of a million was certainly never reached. I interviewed thousands of Jews, former inmates of concentration camps in Germany and Austria, and consider myself as well qualified as any man on this subject.”[20]

The eyewitness testimony of Jewish survivors of the German concentration camps is often cited to establish the genocide of 6 million European Jews by Germany. However, the New York Jewish publication Aufbau documents in 1965 that 3,375,000 inmates, the vast majority of whom were Jewish, had survived the German camps and were receiving reparations from Germany.[21] How could there be 3,375,000 survivors of the German concentration camps receiving reparations from Germany 20 years after the war was over if Germany had mass murdered 6 million Jews? Norman Finkelstein, the author of The Holocaust Industry, quotes his mother as asking,

If everyone who claims to be a Holocaust survivor actually is one, who did Hitler kill?”[22]

As of January 1984, there were 4.39 million successful individual restitution claims under the terms of the German Federal Compensation Law (BEG) of 1953 and 1956. This law provides monetary compensation to individuals who were “persecuted for political, racial, religious or ideological reasons” by the wartime German government. The great majority of these successful restitution claims were from Jews. Raul Hilberg estimates that about two thirds of the allowed claims had been from Jews.[23] Using Hilberg’s conservative estimate would mean that over 2.9 million Jews had received BEG restitution claims by January 1984.

The number of 2.9 million Jewish claimants understates the number of Jews who survived World War II because as of 1985 Jews in Poland, the Soviet Union, Hungary, Romania and Czechoslovakia were not eligible for BEG restitution. Also, some European Jews who survived World War II died before the German BEG restitution law was enacted in 1953. The Atlanta Journal and Constitution newspaper estimates that only half of the Jewish “Holocaust survivors” around the world in 1985 had received restitution under the BEG.[24] If this 50% estimate is accurate, it would mean that approximately 5.8 million European Jews survived German persecution during World War II. Such a large number of surviving Jews is not consistent with a German program of genocide against European Jewry.

The Holocaust story also originally claimed that about 4 million Jews died at Auschwitz-Birkenau. As late as 1988, on page 19 of the official Auschwitz State Museum Guidebook, the official figure of 4 million Jews killed at Auschwitz-Birkenau is affirmed. The 4 million Jews who perished at Auschwitz-Birkenau had also been used by the Soviet State Extraordinary Commission for the Investigation of Nazi Crimes, the Supreme National Tribunal in Poland, and the IMT in Nuremberg. The estimate of 4 million Jews who died at Auschwitz-Birkenau was based on the evidence of hundreds of surviving prisoners and the opinion of experts.

Scholars such as Israeli Holocaust expert Yehuda Bauer and Dr. Franciszek Piper decided around 1989 to lower the Auschwitz-Birkenau death count. Dr. Piper states in his book Auschwitz: How Many Perished, “Altogether, a total of about 1,100,000 Jews ended up in Auschwitz-Birkenau in the years 1940-1945.”[25] The number of approximately 1 million Jews who died at Auschwitz-Birkenau is most often used as the official figure today, although some researchers such as Jean-Claude Pressac use much lower estimates. By dramatically lowering the figures, the camp curators were in effect admitting that the Communists and other officials had fabricated numbers that were too inflated to be believable. The 4 million Jewish deaths at Auschwitz-Birkenau had to be lowered to approximately 1 million in order to maintain the credibility of the Holocaust story.

Since the figure of 6 million Jews who died in German camps is based on the 4 million Jews who died at Auschwitz-Birkenau, one would think that the 6 million Jewish deaths in the German camps should be lowered to about 3 million. However, the official number of Jews dying in German concentration camps remains at 6 million even though this is now obviously an overstated number.[26]

Another factor making impossible the official number of 6 million Jews dying in German camps is the fact that thousands of corpses could not possibly have been cremated every day at Auschwitz-Birkenau as is commonly claimed. Ivan Lagacé, manager of a large crematory in Calgary, Canada, testified at the 1988 Ernst Zündel trial that based on his experience it would have only been possible to cremate a maximum of 184 bodies a day at Birkenau. Lagacé stated that the claim that the 46 retorts at Birkenau could cremate over 4,400 bodies in a day was “ludicrous,” “preposterous” and “beyond the realm of reality.”[27]

The book The Dissolution of Eastern European Jewry by Walter Sanning is probably the most scholarly study ever written of 20th century Jewish demography, especially in its analysis of World War II related Jewish population changes. Sanning bases his study almost exclusively on Allied, Zionist, and pro-Zionist West German sources. His analysis includes evidence given by the wartime U.S. Assistant Secretary of State, the Institute of Jewish Affairs, the American Jewish Year Book, official census publications, and the pro-Zionist Institute for Contemporary History in Munich. Sanning keeps his book as free of emotion as possible in order to contribute to a genuine discussion underlying the charge of German genocide.

While it would be impossible for anyone to give an exact number of Jews who died in the German camps during World War II, The Dissolution of Eastern European Jewry proves that not anywhere close to 6 million Jews died during the war. Sanning calculates that the worldwide losses suffered by Jews during the Second World War are in the neighborhood of 1¼ million.[28] He estimates that 15,967,000 Jews were alive in 1941 before the German invasion of the Soviet Union, and that the Jewish population was reduced to approximately 14,730,000 after the war.[29]

Importantly, Sanning shows that many of these Jewish losses were caused not by the direct impact of the war or by a program of German genocide, but by Soviet barbarism. Sanning states that hundreds of thousands of Jews lost their lives during the Soviet deportation to the east or in the Siberian labor and concentration camps. Sanning concludes that the food supply, shelter, and clothing provided to the Jewish inmates in the Soviet camps was woefully inadequate, and that medical attention was almost completely lacking.[30] Sanning’s conclusion is supported by Jewish historian Gerald Reitlinger, who states:

“In Southern Siberia the death-rate was very high for…Jews….”[31]

According to Sanning’s analysis, more Jews died in Soviet camps than died in German camps during the Second World War.


Further Reading:

The Greatest Holocaust Trial: Using Adolf Eichmann To Falsify History

Holocaust Eyewitnesses: Is The Testimony Reliable?

Do The Sonderkommandos Prove A Holocaust or Holohoax? Debating Eyewitnesses Accepted By Historians

Why The Holocaust Story Was Invented


ENDNOTES

[1] Encyclopedia Judaica, 1971 edition, s.v. “Holocaust.”

[2] Blech, Benjamin, The Secret of Hebrew Words, Northvale, NJ: Jason Aronson, 1991, p. 214.

[3] Kollerstrom, Nicholas, Breaking the Spell: The Holocaust, Myth and Reality, Uckfield, UK, Castle Hill Publishers, 2014, pp. 158-174.

[4] Bradberry, Benton L., The Myth of German Villainy, Bloomington, IN: AuthorHouse, 2012, p. 198.

[5] King, M. S., The Bad War: The Truth Never Taught About World War 2, 2015, p. 42.

[6] “The Crucifixion of the Jews Must Stop,” The American Hebrew, Vol. 105, No. 22, New York, Oct. 31, 1919, p. 582.

[7] King, M. S., The Bad War: The Truth Never Taught About World War 2, 2015, pp. 69, 83, 203.

[8] Bradberry, Benton L., The Myth of German Villainy, Bloomington, IN: AuthorHouse, 2012, p. 199.

[9] Rudolf, Germar, “Holocaust Victims: A Statistical Analysis,” in Gauss, Ernst (ed.), Dissecting the Holocaust: The Growing Critique of Truth and Memory, Capshaw, AL: Thesis and Dissertations Press, 2000, p. 184.

[10] King, M. S., The Bad War: The Truth Never Taught About World War 2, 2015, p. 112.

[11] Ibid., p. 149.

[12] Hoffmann, Joachim, Stalins Vernichtungskrieg 1941-1945, Munich: Herbig, 1999, pp. 390-393, and in Hoffman, Joachim, Stalin’s War of Extermination 1941-1945, Capshaw, AL: Thesis and Dissertations Press, 2001, pp. 189-190, 402-405.

[13] King, M. S., The Bad War: The Truth Never Taught About World War 2, 2015, p. 202.

[14] Bradberry, Benton L., The Myth of German Villainy, Bloomington, IN: AuthorHouse, 2012, p. 199.

[15] Irving, David, Nuremberg: The Last Battle, London: Focal Point, 1996, pp. 61-62.

[16] Rudolf, Germar, “Holocaust Victims: A Statistical Analysis W. Benz and W. N. Sanning—A Comparison,” in Gauss, Ernst (ed.), Dissecting the Holocaust: The Growing Critique of Truth and Memory, Capshaw, AL: Thesis and Dissertations Press, 2000, p. 183.

[17] Turly, Mark, Inconvenient History, Vol. 1, No. 3, Winter 2009; see also Taylor, Telford, The Anatomy of the Nuremberg Trials: A Personal Memoir, New York: Alfred A. Knopf, 1992, p. 248.

[18] Aschenauer, Rudolf (ed.), Ich, Adolf Eichmann, Leoni, Bavaria: Druffel, 1980, pp. 460-461, 473-474, 494.

[19] International Military Tribunal, Trial of the Major War Criminals Before the International Military Tribunal, 42 Vols. Nuremberg: 1947-1949. (The “blue series”) / IMT, Vol. 19, p. 434.

[20] Stephen Pinter letter in the national Catholic weekly, Our Sunday Visitor, June 14, 1959, p. 15.

[21] Stäglich, Wilhelm, Auschwitz: A Judge Looks at the Evidence, Institute for Historical Review, 1990, p. 31.

[22] Interview with Norman Finkelstein, by Viktor Frölke, in Salon.com, “Shoah business,” Aug. 30, 2000. See also Finkelstein, Norman, The Holocaust Industry, New York: Verso, 2000, p. 81.

[23] Hilberg testimony in Zündel case, Toronto District Court, Jan. 18, 1985. Transcript p. 1229.

[24] Atlanta Journal and Constitution, Sunday, March 31, 1985, p. 15A. See also Weber, Mark, “Wilhelm Höttl and the Elusive ‘Six Million’,” The Journal of Historical Review, Vol. 20, No. 5/6, Sept./Dec. 2001, pp. 29-30.

[25] Piper, Franciszek, Auschwitz: How Many Perished, Krakow, 1994, p. 37.

[26] Duke, David, Jewish Supremacism: My Awakening to the Jewish Question, 2ndedition, Mandeville, LA: Free Speech Press, 2007, p. 287.

[27] Canadian Jewish News, Toronto, Feb. 12, 1985, p. M3. See also Kulaszka, Barbara, (ed.), Did Six Million Really Die: Report of Evidence in the Canadian “False News” Trial of Ernst Zündel, Toronto: Samisdat Publishers Ltd., 1992, p. 270.

[28] Sanning, Walter N., The Dissolution of Eastern European Jewry, Costa Mesa, CA: Institute for Historical Review, 1990, p. 198.

[29] Ibid., p. 199.

[30] Ibid., pp. 106-109.

[31] Reitlinger, Gerald, The Final Solution, New York: A. S. Barnes & Company, Inc., 1961, p. 499.