Der Stürmer

The official blog of the site "Der Stürmer" – http://der-stuermer.org

Category: Quotations

Adolf Hitler About the National-Socialist Movement

The National Socialist movement has become the German Reich, the German state. Behind the flag of the opposition of once marches today the German nation!

Proclamation of September 1, 1933 in Nuremberg


I created…a totally new movement, which from the very start, overcoming all manifestations of decay, had to build a new community.

Speech of November 10, 1933 in Berlin


When in the year 1919 the National Socialist movement came to life in order to replace the Marxist-democratic republic with a new Reich, this endeavor appeared to be an impossible silliness. It was precisely the quibbling people of reason, who thanks to a superficial historical education, at most managed to produce a pitying smile for such an attempt.

Proclamation of September 1, 1933 in Nuremberg


One thing….is the first task of this movement: It wants to make the Germans national again, so that their fatherland is again over everything else for them.

Speech of July 14, 1923 in Munich


We have written the great Germanic ideal on our flags and will know how to fight to the last drop of blood for the same!

Speech of August 1, 1923 in Munich


Task of the movement is the conquest of German man for the power of the state.

Speech of February 26, 1934 in Munich


The first party days took place in 1920, 1921 and 1922. They were enlarged general member assemblies of the party back then almost completely limited to Munich and Bavaria. The first Reich Party Day with representatives from the rest of Germany as well took place on January 27, 1923 in Munich. Already in November of the same year came the ban of the movement. Only three years later we celebrated the memorable resurrection of our party days in Weimar. In 1927 the third Reich Party Day took place and this time, for the first time in Nuremberg, likewise the fourth Reich Party Day in 1929.

Proclamation of September 1, 1933 in Nuremberg


If then no party day could be held anymore for many years, the blame was not on us, rather on the conditions. Already the attempt in 1930 to again meet in Nuremberg failed due to the resistance of our political opponents, of the Bavarian provincial government back then. For three years this bourgeois government sabotaged every additional such attempt. For the movement, however, the city should for all future be the location of our Reich Party Days, in which we for the first time proclaimed the new German will in a huge rally.

Proclamation of September 1, 1933 in Nuremberg


When I think back on the time, when I spoke to eleven, twelve, thirteen, fourteen, twenty, thirty and fifty people, when I after a year had won sixty-four people for the movement, on the time, when our small circle widened more and more, then I must admit that what has been created today, when a river of millions of German folk comrades flows into our movement, represents something unique in German history.

Lecture of January 27, 1932 in Dusseldorf


Our movement at the time of its founding raised three demands: first, elimination of the peace treaty, second, unification of all Germans, third, soil for the nourishment of our nation.

Speech of April 17, 1923 in Munich


There were two principles, which we back then buried in our hearts: first, to orient this on the most sober knowledge, and second, to disseminate this knowledge with the most ruthless truthfulness.

Speech of April 12, 1922 in Munich


What do the millions of new people know, who today stand in the movement, about the miracle, which has taken place in Germany? They have not experienced what our revolutionary old friends experienced. They do not know the path of discipline, which led from the few hundred men of once to today. They have no idea how small it once was, what mountain-moving faith was needed thirteen, ten, nine, eight or seven years ago, to believe in the movement and to make sacrifices for it. For the movement had nothing else to give back then.

Speech of March 20, 1934 in Munich


With the spirit do we want to conquer the nation, but with the fist to subdue anybody who dares to rape the spirit through terror. That was the foundation of the S.A., the party’s great arm of strength.

Speech of February 26, 1934 in Munich


Actually, the S.A. and the S.S. of the National Socialist party emerged without any assistance, without any financial support from the state, from the Reich or even from the Reichswehr, without any military training and without any military equipment – for purely political-party purposes and according to party-political considerations. Their purpose was and is solely the elimination of the communist threat, their training without any association with the army, only calculated for purposes of propaganda and enlightenment, psychological mass effect and breaking down communist terror. They are institutions for the development of a genuine community spirit, for the overcoming of previous class differences and for the elimination of the economic need.

Speech of May 17, 1933 in Berlin


My S.A. comrades! You, especially, are living witnesses for this will (for peaceful, constructive work); for your free will pulls you together in this community in which not theoretically, rather practically, the folk community finds its expression, a great community of mutual help, mutual support. You are the guarantors not only for the present, rather also for the German future.

Speech of October 22, 1933 in Kelheim


Out of forty-five million adults, three million fighters have organized themselves as the bearers of the political leadership of the nation. Today, however, the overwhelming majority of Germans affirms itself as supporters of their world of ideas. The folk has trustingly placed its fate into their hands. The organization, however, thereby assumes a solemn obligation.

Speech of September 3, 1933 in Nuremberg


We have extended our hand to millions of people who want to be active in the building. Millions of former opponents, they stand today in our ranks and, thanks to their work and thanks to their ability as helpers in the building, they are no less esteemed than our own old party comrades.

Speech of May 1, 1934 in Berlin


The commander of the S.A. is I and nobody else!

Speech of July 13, 1934 in Berlin


I want…that obedience, loyalty and comradeship dominate as transmitted principles. And just as each leader demands obedience from his men, so do I demand from the S.A. leaders respect for the law and obedience to my command.

Order to the S.A. of June 30, 1934


The S.A. man and the S.A. leader can be nothing but loyal, obedient, disciplined, modest and self-sacrificing – or he is not an S.A. man.

Address of September 9, 1934 in Nuremberg


I want to ask the lads that they make the oldsters (in the movement) their example, that they recognize that being a National Socialist is nothing external, that it is not about the clothing, not about meetings and stars, rather that it is about the heart!

Speech of March 20, 1934 in Munich


The political leadership of a nation must seek the most essential difference from the rest of the folk not in greater pleasure, rather in stricter self-discipline!

Speech of February 7, 1934 in Berlin


I have…always demanded that higher demands are made on the behavior and manners of National Socialist leaders than among other folk comrades.

Speech of July 13, 1934 in Berlin


If it is demanded of a folk that it blindly trust its leadership, this leadership must, however, also earn this trust through performance and through especially good conduct. Individual mistakes and errors may be made, they can be corrected. Bad conduct… however, is unworthy of a leader, not National Socialistic and to the highest degree contemptible.

Speech of July 13, 1934 in Berlin


To those who always say the German cannot be unified, we have presented the most unified organization in the whole of German history.

Speech of February 26, 1934 in Munich


There is no novel of world history, which is more wonderful than our party’s development to its present greatness.

Speech of March 20, 1934 in Munich


You, General Field Marshal (Reich President von Flindenburg), sir, have entrusted the Reich’s leadership to this young Germany in the magnanimous decision of January 30, 1933.

Speech of March 21, 1933 in Potsdam


Hardly a revolution of such magnitude has occurred so disciplined and bloodless as this uprising of the German folk…It is my will and my firm intention to care for this calm development in the future as well.

Speech of March 23, 1933 in Berlin


When has a revolution ever been carried out so without outrages like ours?

Speech of October 24, 1933 in Berlin


This is the eternal service of the National Socialist party and its organizations, it is the service of the brown guard: it prepared the German uprising, carried it out and concluded it almost without bloodshed and with unprecedented adherence to program .

Speech of January 30, 1934 in Berlin


National Socialists, my party comrades! An incomparable victory has been won. The German folk owes it above all to your faithful loyalty and your never-tiring work…The unique greatness of the success is for all of you the greatest affirmation. The salvation of the fatherland, however, will one day be your thanks!

Thanks after the great election victory of November 12, 1933


The great principles, which have enabled the victory of these flags: those are the principles of loyalty, of obedience, of faith, of comradeship, of confidence, of courage and of perseverance.

Speech of March 20, 1934 in Munich


We are National Socialists of fanatical disposition and no tightrope walkers of the so-called middle line!

Speech of May 1, 1923 in Munich


(It) was the fanatical faith in the movement’s victory, which was the prerequisite for any real later success. The psychologically most effective means, however, in this education was – next to the practice in daily struggle, the getting used to the enemy – the visible demonstration of membership in a great and strong movement! Thus our mass demonstrations served not only the winning of new supporters, rather above all the firming and moral strengthening of those already won.

Proclamation of September 1, 1933 in Nuremberg


Our will was harder than the German need!

Speech of May 1, 1934 in Berlin.


This our will, however, German folk and German worker, is also your will. It is the eternal will for self-preservation, which is possessed by every healthy creature and which, we thank our God, has also not forever left our German folk. It slumbers and is now awakened!

Speech of May 1, 1934 in Berlin


The conflict with Marxism thus demanded from the start an organization, which according to its whole character was trained for and suited for this struggle.

Proclamation of September 1, 1933 in Nuremberg


A community (those formed in the movement), which can be shaken by nothing at all.

Speech of January 3, 1935 in Berlin


Rise will the movement, which is ready to stand up for its ideal even to the final round!

Speech of August 21, 1923 in Munich


For them (those organized in the movement) it is not enough to simply make the affirmation: „I believe”, rather the oath: „I fight!”

Speech of November 9, 1934 in Nuremberg


We want to always be determined to act, always ready, if it is necessary, to die, never willing to capitulate!

Speech of November 9, 1934 in Munich


The National Socialist movement must affirm the heroism to rather take on any resistance and any distress than to even just once deny its principles recognized as correct.

Proclamation of September 1, 1933 in Nuremberg


An organization, filled with the most eminent national feeling, built on the idea of the leadership’s absolute authority in all areas, in all stages – a single party, … which in its entire organization only knows responsibility, command and obedience, and thus for the first time in Germany’s political life integrates a manifestation of millions, which is based on the principle of performance.

Lecture of January 27, 1932 in Dusseldorf


In that it (the movement) puts through the principle of authority and discipline in the party organization from top to bottom in a straight line, it first obtains the moral right to demand the same from even the last folk comrade.

Proclamation of September 1, 1933 in Nuremberg


The organization of a movement is a formal manifestation, even if it is ever so ingenious and in itself correct. Its inner worth is first given it by the people, who in its sense, embody the idea in life.

Speech of May 1, 1934 in Berlin


All for one and one for all!

Speech of September 7, 1934 in Nuremberg


People, who according to their social and economic origin mostly had a subordinate, yes, not seldom suppressed rank, had to politically obtain the conviction to one day represent the nation’s leadership. Already in the struggle, which we National Socialists had to survive against such a greatly superior force, forced on us the duty to, with all means, strengthen trust in the movement and hence the self-consciousness of the individual fighter.

Proclamation of September 1, 1933 in Nuremberg


The movement…must take care that not the numeric size of this core is viewed as decisive, rather only its inner worth and hence its inner homogeneity. It must know that the selection in the future must proceed from the same hard principles, which hard fate imposed on us in the past.

Speech of September 3, 1933 in Nuremberg


One can become a party comrade by written application, but a National Socialist only through the shifting of meaning according to the urgent appeal of the own heart!

Speech of May 1, 1934 in Berlin


The National Socialist party must…be convinced that it manages – thanks to the method of a selection conditioned by living struggle – to find the politically most capable human material in Germany and to unite it within itself. This community must among itself affirm the same law, which it wants to see obeyed by the mass of the nation. It must hence continuously educate itself in the thinking of affirmation of authority, of voluntary acceptance of the strictest discipline, in order to be able to give the same education to its followers. And it must hereby be hard and consequent.

Proclamation of September 1, 1933 in Nuremberg


The conviction that our movement is not preserved by desire for money and gold, rather only by love for the folk, must again and again give freshness and fill us with courage for the struggle.

Speech of July 28, 1922 in Munich


For this was the wonderful thing during this time of propagation of our idea, that it sent out its waves across the whole land and then pulled man after man and woman after woman into its orbit.

Speech of September 3, 1933 in Nuremberg


Just as we previously stepped before the folk in ten thousand, in a hundred thousand individual rallies in order to again and again ask for its vote, so must we in the future as well continue this struggle in ten thousand, in a hundred thousand rallies and assemblies.

Speech of February 26, 1934 in Munich


It is the greatest mission of the National Socialist movement to form the bridge between the individual occupations and ranks of our folk.

Speech to the folk comrades in Danzig of May 25, 1933


What the reason of the reasonable people could not see, was grasped by the sentiment, the heart and the instinct of these primitively simple, but healthy people!

Proclamation of September 1, 1933 in Nuremberg


We know that our movement became great precisely through this loyalty to principles.

Speech of November 9, 1933 in Munich


The party will hence through its political education work on the German folk have to make German man more and more spiritually immune against any relapse into the…past.

Proclamation of September 1, 1933 in Nuremberg


They (the members of the individual auxiliaries of the party) must never expect from the nation more virtue and sense of sacrifice than they themselves are ready a thousandfold to do, to give and to perform.

Speech of September 10, 1934 in Nuremberg


You, my office-holders, are responsible before God and our history that, through the political education of German people to one folk, to one idea, to one expression of will, a November 1918 is never again possible in German history.

Speech of September 2, 1033 in Nuremberg


This is the most mighty thing, which our movement should create: for these broad searching and erring masses a new faith, which does not leave them in this time of confusions, to which they can swear and on which they can build, so that they at least somewhere find a place, which gives their hearts rest.

Speech of April 12, 1922 in Munich


We have not fought for fourteen years for the sake of a government position, rather in order to rejuvenate the German folk from the bottom up! Struggle and work for the folk alone can save us!

Speech of October 30, 1933 in Frankfurt am Main


Starting with the smallest S.A. man, who without any personal advantage is ready to risk his life and health for Germany’s future, up to us leaders, who have preferred to stand twelve years long in the despised and suppressed position of opposition dictated by inner conscience, all of us are dominated by just a single thought: More important than our own life is the life of our folk, Germany’s existence!

Open Letter to Brüning of October 14, 1931


The demands, which this struggle made on our movement, were enormous. It took just as much courage to bear mockery and scorn as heroism and bravery to combat the daily defamations and attacks. Tens of thousands of National Socialist fighters were wounded in this period and many killed. Many wandered in prisons, hundreds of thousands had to leave their last job or otherwise lost their existence.

Speech of January 30, 1934 in Berlin


Out of these struggles, however, grew the unshakeable guard of the National Socialist revolution, the band of millions of the political organization of the party, the S.A. and S.S. of the party. To them alone does the German folk owe its liberation from an insanity, which – had victory fallen to it – would not have just kept seven million unemployed, rather would have soon delivered thirty million to starvation!

Speech of January 30, 1934 in Berlin


It is a unique and only ascribable to the National Socialist credit, that this economic decay with its horrible impoverishment of the masses did not became a self-perpetuating drive for the acceleration of the political catastrophe, rather much more led to a concentration of conscious fighters for a new, constructive and thus truly positive world-view.

Speech of January 30, 1934 in Berlin


For – regardless, whether one loves us or one hates us – one thing nobody can deny: A new spirit has filled the German folk, has awakened it to new life and given it the strength for works of labor and for accomplishments in all areas of a new folk formation, which are worthy of admiration!

Speech of May 1, 1934 in Berlin


The gigantic organizations of our movement, its political institutions as well as the organizations of the S.A. and S.S. and the building of the Work Front, just like the state organizations of our army, they are national and social melting pots, in which gradually a new German man will be developed.

Speech of May 1, 1934 in Berlin


The party, S.A. and S.S., the political organization, the Work Service, the youth organizations, they are all means and tools of the inner forging together of our folk body and thus for the development of the energies lying within our folk into a truly peaceful, culture-promoting and also materially beneficial work.

Speech of June 18, 1934 in Gera


We no longer deserve any indictment in German history, rather deserve that one day one writes on our gravestones: „They have often been rough, they have been hard, they were inconsiderate, but they have been: good Germans!”

Speech of June 19, 1933 in Erfurt


My folk comrades…stick to this movement, fight for it, tight thus for the German folk and for the German Reich!

Speech of June 18, 1934 in Gera


I know today: Even if fate would take me away personally, this struggle would be continued and no longer come to an end. The movement ensures this!

Speech of May 10, 1933 in Berlin

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Adolf Hitler About Finance, Banking and Stock Market

The state is not the plantation of foreign capital interests! Capital is not the master of the state, rather its servant.

Speech of April 24, 1923 in Munich


We are today (due to the Marxist financial politics since 1918 up to the January revolution) so far that a folk of sixty million sees its fate in the will of a few dozen Jewish bankers.

Speech of September 18, 1922 in Munich


‘Stocks” rose and thereby the stock market gradually become the director of the whole national folk economy. Owners of this institution were, however,… without exception Jews.

Speech of July 28, 1922 in Munich


The international stock market would be unthinkable and would have never come without its founders, the supranational, because strictly national, Jew.

Speech of April 12, 1922 in Munich


The problem of short-term and long-term debt: The total change of the relationships in the world’s products markets demands an accommodation. Only from this trusting cooperation can a real lifting of the general cares emerge. Ten years of an upright peace will be more useful for the prosperity of all than thirty years persistence in the concepts of victors and vanquished.

Speech of March 23, 1933 in Berlin


We know…what the prerequisites are for a healthy exchange of goods and services between folks of the earth; for Germany has for years been forced (to provide) goods and services without reciprocal goods and services. This shows that the task to preserve Germany as an active link in the exchange of wares is less a trade-political than a financial-political one.

Speech of March 23, 1933 in Berlin


The attempt to avert such a development (the reparations payments forced on Germany caused an export reduction of the creditor states) by adjusting the restriction of German export through giving credit to enable payments was not very farsighted and in the end result wrong. For the transformation of indebtedness from political into private obligations lead to an interest service, whose fulfillment has to lead to the same results.

Speech of May 17, 1933 in Berlin


The worst thing…was that the development of domestic economic life was artificially hindered and destroyed. The struggle in the world markets through ongoing price reductions led to an over-escalation of the nationalization measures in the economy. The millions of our unemployed are the final result of this development. If one wanted to limit the reparations payments to product deliveries, this would have to lead to a no less great damaging of the domestic production of the thus advantaged folks. For product deliveries in the quantity coming into question are unthinkable without most severely threatening the condition of the domestic production of the folks.

Speech of May 17, 1933 in Berlin


It is the fault of the Versailles Treaty that it introduced a time in which the art of financial calculation seemed to kill economic reason.

Speech of May 17, 1933 in Berlin


I see…in the one-sided profiteering of our interest and loan capital a slow but sure throttling of the economy, just as in the one-sided emphasis on economics alone a gradual throttling of the folk!

“Adolf Hitler’s Program”, appeal for the election of July 31, 1932


As long as one did not allow us an objective regulation of our foreign debt corresponding to our strength, we were unfortunately compelled to maintain our currency forced economy. The Reich government is hence also obligated to maintain the dam against the flow of capital across the border. If the Reich government allows itself to be guided by these principles, it is certainly to be expected that foreign countries’ understanding will ease the integration of our Reich into the peaceful competition of nations.

Speech of March 23, 1933 in Berlin


The government will in principle avoid currency experiments.

Speech of March 23, 1933 in Berlin


An inflation of the kind of the November government is for us unthinkable. All ongoing disbursements are covered by the regular budget, long-term investments are at the given time financed by the loan budget.

Speech of March 21, 1934 in Unterhaching


We protect the result of every honorable work, honest savings and honest property.

Speech of March 21, 1934 in Unterhaching


Everything… was… only possible through the securing of our currency; for we have not enabled these (domestic political) measures through frivolous experiments, quite the opposite: during the same time, we have managed to decisively improve the financial situation of the Reich, of the provinces and municipalities and to put them in order.

Speech of March 21, 1934 in Unterhaching


By all that it was tried to put in order on the hand the disorganized financial life of the Reich, of the provinces and of the municipalities through generous measures and on the other hand through the most brutal thrift.

Speech of January 30, 1934 in Berlin


We have taken up the struggle for the restoration of our finances; mighty refinancing or debt reduction projects have been realized or are in preparation.

Speech of October 24, 1933 in Berlin


Huge sums are used for the reduction of production-killing taxes, roughly 300 million tax credit benefits the national economy this year.

Speech of March 21, 1934 in Unterhaching


We can state with satisfaction that in the previous year alone savings have increased in Germany by about a billion. We have furthermore managed to so increase the rate of assets at set interest rates that a lowering of the interest level thereby practically set in.

Speech of March 21, 1934 in Unterhaching


We will in the future, too, continue to lighten the debt burdens, to promote the formation of capital, and we will thereby use no method, which subordinates respect for property or contract rights.

Speech of March 21, 1934 in Unterhaching


The confidence of the German saver will in the future as well not be disappointed by the government through any kind of arbitrary interventions or any kind of frivolous financial management.

Speech of March 21, 1934 in Unterhaching


Victory cannot be lacking to us! For our just and necessary struggle against the international stock market dictatorship serves only the recovery of our warmly loved German fatherland.

Speech of August 21,1923 in Munich

The 'Frankfurt School' is Jewish

Famous People about Jews – Part I

Part I


VOLTAIRE (Francois Marie Arouet) 18th century French philosopher, writer:

“Why are the Jews hated? It is the inevitable result of their laws; they either have to conquer everybody or be hated by the whole human race…”


“The Jewish nation dares to display an irreconcilable hatred toward all nations, and revolts against all masters; always superstitious, always greedy for the well-being enjoyed by others, always barbarous – cringing in misfortune and insolent in prosperity.” (Essai sur le Moeurs)

“You seem to me to be the maddest of the lot. The Kaffirs, the Hottentots, and the Negroes of Guinea are much more reasonable and more honest people than your ancestors, the Jews. You have surpassed all nations in impertinent fables in bad conduct and in barbarism. You deserve to be punished, for this is your destiny.” (From a letter to a Jew who had written to him, complaining of his ‘anti-Semitism.’ Examen des Quelques Objections…dans L’Essai sur le Moeurs.)


CANNOT, E. 19th century French reformer. In La Renovation, journal of the socialist school of CHARLES FOURIER: “Jews! To the heights of your Sinai…I humbly lift myself. I stand erect and cry out to you, in behalf of all my humble equals, of all those whom your spoliation has brought to grief, who died in misery through you and whose trembling shades accuse you: Jews! for Cain and Iscariot, leave us, leave us! Ah, cross the Red Sea again, and go down there to the desert, to the promised land which is waiting for you, the only country fit for you; o you wicked, rude and dishonest people, go there!!! (“Israel”)


“We come now to the libel involving the gold, the Jewish gold. This is obviously why the present case is being tried close to the Aurelian Steps. It is because of this particular charge that you have sought out this location, Laelius (the prosecutor), and that mob (referring to the noisy crowd of Jews whom Laelius had assembled to create a commotion at the trial). You know how large a group they (the Jews) are, and how influential they are in politics. I will lower my voice and speak just loudly enough for the jury to hear me; for there are plenty of individuals to stir up those Jews against me and against every good Roman, and I don’t intend to make it any easier for them to do this. Since gold was regularly exported each year in the name of the Jews from Italy and all our provinces to Jerusalem, Flaccus issued an edict forbidding its exportation from Asia. Who is there, gentlemen of the jury, who cannot sincerely commend this action? The exportation of gold had been forbidden by the Seanate on many previous occasions, and most strictly of all during my consulship. Further, that Flaccus was opposed to this barbarous Jewish superstition was proof of his strong character that he defended the Republci by frequently denying the aggressiveness of the Jewish mobs at political gatherings was an evidence of his high sense of responsibility.” (Speech of Cicero, which is one of the few revelations of Jewish subversion which survived the burning of libraries. The great consul of Rome, Cicero, had to lower his voice to avoid stirring up the Jews. A Roman aristocrat, Flaccus, was removed from office and dragged back to Rome to face a false charge. Why? Because he had tried to enforce the Roman law banning the Jewish traffic in gold. The outcome of this trial was that Flaccus ban on the shipping of gold was removed. Thus the Jews won their objective, and Flaccus was lucky to escape with his life after he had opposed them. (Harry J. Leon of the University of Texas, p. 3, Jews of Ancient Rome).


“He (Martin Luther) accused them (the Jews) of all those fictitious crimes which had made Europe such a hell for them. He, too, claimed that they poisoned the wells used by Christians, assassinated their Christian patients, and murdered Christian children to procure blood for the Passover. He called on the princes and rulers to persecute them mercilessly, and commanded the preachers to set the mobs on them. He declared that if the power were his, he would take all the leaders of the Jews and tear their tongues out by the roots.” (Stranger than Fiction, p. 249).


“Judaism is a unique gift to this land that people of myriad faiths and cultures call home …The Talmudic teachings of mercy and justice, and those who have sought to uphold these ideals, grace the pages of American history. We can draw strength and inspiration fromt he enduring lessons of Judaism, and it is entirely fitting that we honor the great traditions of its followers.” (April 20, 1005 President Clinton signed a Jewish Heritage Week Proclamation).


This prophecy, by Benjamin Franklin, was made in a “CHIT CHAT AROUND THE TABLE DURING INTERMISSION,” at the Philadelphia Constitutional Convention of 1787. This statement was recorded in the dairy of Charles Cotesworth Pinckney, a delegate from South Carolina: “I fully agree with General Washington, that we must protect this young nation from an insidious influence and impenetration. The menace, gentlemen, is the Jews. “In whatever country Jews have settled in any great numbers, they have lowered its moral tone; depreciated its commercial integrity; have segregated themselves and have not been assimilated; have sneered at and tried to undermine the Christian Religion upon which that nation is founded by objecting to its restrictions; have built up a state within a state; and when opposed have tried to strangle that country to death financially, as in the case of Spain and Portugal.

For over 1700 years the Jews have been bewailing their sad fate in that they have been exiled from their homeland, they call Palestine. But, Gentlemen, should the world today give it to them in fee simple, they would at once find some cogent reason for not returning. Why? Because they are Vampires, and Vampires do not live on Vampires. They cannot live only among themselves. They must subsist on Christians and other people not of their race.

If you do not exclude them from these United States, in this Constitution in less than 200 years they will have swarmed in such great numbers that they will dominate and devour the land, and change our form of government [which they have done — they have changed it from a Republic to a Democracy], for which we Americans have shed our blood, given our lives, our substance and jeopardized our liberty.

If you do not exclude them, in less than 200 years our descendants will be working in the fields to furnish them sustenance, while they will be in the counting houses rubbing their hands. I warn you, Gentlemen, if you do not exclude the Jews for all time, your children will curse you in your graves. Jews, Gentlemen, are Asiatics; let them be born where they will, or how many generations they are away from Asia, they will never be otherwise. Their ideas do not conform to an American’s, and will not even though they live among us ten generations. A Leopard cannot change its spots.

Jews are asiatics, they are a menace to this country if permitted entrance and should be excluded by this Constitution.” (by Benjamin Franklin, who was one of the six founding fathers designated to draw up The Declaration of Independence. He spoke before the Constitutional Congress in May 1787, and asked that Jews be barred from immigrating to America. (The above are his exact words as quoted from the diary of General Charles Pickney of Charleston, S.C.).


“I believe that the active Jews of today have a tendency to think that the Christians have organized and set up and run the world of injustice, unfairness, cruelty, misery. I am not taking any part in this, but I have heard it expressed, and I believe they feel it that way. Jews have lived for the past 2000 years and developed in a Christian World. They are a part of that Christian World even when they suffer from it or be in opposition with it, and they cannot dissociate themselves from this Christian World and from what it has done. And I think that the Jews are bumptious enough to think that perhaps some form of Jewish solution to the problems of the world could be found which would be better, which would be an improvement. It is up to them to find a Jewish answer to the problems of the world, the problems of today.” (Baron Guy de Rothschild, NBC-TV, The Remnant, August 18, 1974)


“From the days of Adam (Spartacus) Weishaupt, to those of Karl Marx to those of Trotsky, Bela Kun, Rosa Luxemburg and Emma Goldman. This world-wide conspiracy for the overthrow of civilization and for the reconstruction of society on the basis of arrested development, of envious malevolence and impossible equality, has been steadily growing…There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by these international, and for the most part, atheistic Jews. It is certainly a very great one: it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders.” (Winston Churchill, Sunday Illustrated Herald, London, England, February 8, 1920)


It seems to me that it is principally with Mr. Neufville we have to do; and tho’ I believe him to be as much a Jew as any in Jerusalem, I did not expect that with so many and such constant Professions of Friendship for the United States with which he loads all his Letters, he would have attempted to enforce his Demands (which I doubt not will be extravagant enough) by a Proceeding so abominable.” (The Writings of Benjamin Franklin, Vol. 8, The MacMillian Co., p. 332).


“The Gulag Archipelago, ‘he informed an incredulous world that the blood-maddened Jewish terrorists had murdered sixty-six million victims in Russia from 1918 to 1957! Solzhenitsyn cited Cheka Order No. 10, issued on January 8, 1921: ‘To intensify the repression of the bourgeoisie.'” (Alexander Solzhenitsyn, The Gulag Archipelago)


“The Jews are the master robbers of the modern age.” (Napoleon Bonaparte)


“A Jew is anyone who says he is.” (David Ben Gurion)


“They are the carrion birds of humanity…[speaking of the Jews] are a state within a state. They are certainly not real citizens…The evils of Jews do not stem from individuals but from the fundamental nature of these people.” (Napoleon Bonaparte, Stated in Reflections and Speeches before the Council of State on April 30 and May 7, 1806)


“The Jew continues to monopolize money, and he loosens or strangles the throat of the state with the loosening or strengthening of his purse strings…He has empowered himself with the engines of the press, which he uses to batter at the foundations of society. He is at the bottom of…every enterprise that will demolish first of all thrones, afterwards the altar, afterwards civil law.” (Hungarian composer Franz Liszt (1811-1886) in Die Israeliten.)


“The Jews are the most hateful and the most shameful of the small nations.” (Voltaire, God and His Men)


“There had been observed in this country certain streams of influence which are causing a marked deterioration in our literature, amusements, and social conduct…a nasty Orientalism which had insidiously affected every channel of expression…The fact that these influences are all traceable to one racial source [Judaism] is something to be reckoned with…Our opposition is only in ideas, false ideas, which are sapping the moral stamina of the people.” (My Life and Work, by Henry Ford)


“You’ve seen every single race besmirched, but you never saw an unfavorable image of a kike because the Jews are ever watchful for that. They never allowed it to be shown on the screen!” (Marlon Brando, Playboy, Jan. 1979)


“It is rather surprising is it not? That whichever way you turn to trace the harmful streams of influence that flow through society, you come upon a group of Jews. In sports corruption, a group of Jews. In exploiting finance, a group of Jews. In theatrical degeneracy, a group of Jews. In liquor propaganda, a group of Jews. Absolutely dominating the wireless communications of the world, a group of Jews. The menace of the movies, a group of Jews. In control of the press through business and financial pressure, a group of Jews. War profiteers, 80 percent of them, Jews. The mezmia of so-called popular music, which combines weak mindedness, with every suggestion of lewdness, Jews. Organizations of anti-Christian laws and customs, again Jews. It is time to show that the cry of bigot is raised mostly by bigots. There is a religious prejudice in this country; there is, indeed, a religious persecution, there is a forcible shoving aside of the religious liberties of the majority of the people. And this prejudice and persecution and use of force, is Jewish and nothing but Jewish.

If it is anti-Semitism to say that Communism in the United States is Jewish, so be it. But to the unprejudiced mind it will look very much like Americanism. Communism all over the world and not only in Russia is Jewish.” (International Jew, by Henry Ford, 1922)


“The Jews who have arrived would nearly all like to remain here, but learning that they (with their customary usury and deceitful trading with the Christians) were very repugnant to the inferior magistrates, as also to the people having the most affection for you; the Deaconry also fearing that owing to their present indigence they might become a charge in the coming winter, we have, for the benefit of this weak and newly developed place and land in general, deemed it useful to require them in a friendly way to depart; praying also most seriously in this connection, for ourselves as also for the general community of your worships, that the deceitful race, such hateful enemies and blasphemers of the name of Christ, be not allowed further to infect and trouble this new colony, to the detraction of your worships and dissatisfaction of your worships’ most affectionate subjects.” (Peter Stuyvesant, in a letter to the Amsterdam Chamber of the Dutch West India Company, from New Amsterdam (New York), September 22, 1654).


“They {the Jews} work more effectively against us, than the enemy’s armies. They are a hundred times more dangerous to our liberties and the great cause we are engaged in…It is much to be lamented that each state, long ago, has not hunted them down as pests to society and the greatest enemies we have to the happiness of America.” (George Washington, in Maxims of George Washington by A.A. Appleton & Co.)


“The Jews form a state, and, obeying their own laws, they evade those of their host country. the Jews always considered an oath regarding a Christian not binding. During the Campaign of 1812 the Jews were spies, they were paid by both sides, they betrayed both sides. It is seldom that the police investigate a robbery in which a Jew is not found either to be an accomplice or a receiver.” (Count Helmuth von Molthke, Prussian General)


“The Jews are a class violating every regulation of trade established by the Treasury Department, and also department orders and are herein expelled from the department within 24 hours from receipt of this order.” (President Ulysses S. Grant)


Philosophy – Part II

Part II


„I will explain a great mystery: if thou desirest to live, mortify, for the glory of God, not only thy body but thy soul, thy reason, and even thy conscience. Free thyself from all rules and all laws, all virtues of fasting, of abstinence, and of virginity. Free thyself from holiness. Descend into thyself as into a tomb. Then mysteriously dead thou shalt rise again, and in thee will dwell the Holy Spirit, and thou shalt never lose, it, no matter what thou mayest do. He believed he was flying without knowing where he was flying to, whether it was towards Heaven or towards the abyss, towards God or the Devil!“ (Dmitry Merejkovsky, Pierre le Grand; Light-Bearers of Darkness, Inquire Within, pp. 77-78).


„God (the Creative Principle) is bewitched in the world, and it is his own force that is needed to find Him. This force (sex-force) must be awakened within you. Such were the teachings which the Mystic received before initiation. And now began the great drama of the world, of which he made a living integral part. The aim of the drama was nothing less than the freeing of the hidden God; where is that God? God is not but Nature is. It is in Nature that he must be found. For he is enshrouded in her as in an enchanted tomb.“ (Dr. Rudolf Stiener, The Trail of the Serpent, Miss Stoddard, p. 208).


„Sow a thought and reap an action; sow an inaction and reap a habit; sow a habit and reap character; sow character and reap destiny.“ (Thackeray)


„…in later times Gnosis was the name given to what Porphyry calls Antique and Oriental Philosophy to distinguish it from the Grecian systems. But the term was first used (according to Matter) in its ultimate sense of supernal and celestial (cosmic) knowledge, by the Jewish philosophers of the celebrated Alexandrian School. A very characteristic production of this Jewish Gnosis has come down to our time in the Book of Enoch, of which the main subject is to make known the description of the heavenly bodies and their correct names are revealed to the Patriarch by the angel of Uriel. This profession betrays of itself the main source from which the inspiration was derived.“ (Secret Sects of Syria, Mason Springett)


„Among the early nations a wild enthusiasm and a sensual idolatry of nature soon superseded the simple worship of the Almighty God…The great powers and elements of nature and the vital principle of production and procreation through all generations; then the celestial spirits or heavenly host, the luminous armies of the stars, and the great Sun and mysterious, ever-changing Moon (all of which the whole ancient world regarded, not as mere globes of light or bodies of fire, but as animated living substances, potent over man’s fate and destinies); next the genii and tutelar spirits, and even the souls of the dead, received divine worship..the heavens, earth, and the operations of nature were personified; the good and bad principles personified became also objects of worship.“ (Morals and Dogmas, Albert Pike)


„Alexandrian Jewish Philosophers, were ardent propagandists, eager to make proselytes, and for this purpose endeavored to adapt Judaism to Hellenism, persuaded that without the law and without Israel to practice it, the world would cease to be, the world would be happy only when subject to this universal Law, that is, to the empire of the Jew.“ (Le Problème Juif, Georges Batault)


„Have we to fear the great part of the nation which knows not our projects, and would not be disposed to lend us their support?…If they disapprove of them, it will be only timidly, without clamor. For the rest, does the nation know what it wants? We will make it want and say what it has never thought of…The nation is a large herd which thinks only of browsing, and which, with good dogs, the shepherds lead at will…One will have to impose upon the bourgeoisie who sees nothing to lose, but all to gain by the change. To stir it up one has the most powerful motives: poverty, hunger, money, rumors of alarm and fear, the frenzy of terror and rage with which we will strike their minds…What will we do with all this people while muzzling their principles of honesty and justice? Good men are feeble and timid; it is the blackguards who are determined. It is advantageous to people during revolutions to have no morals…there is not a single one of our old virtues which can serve us…All that is necessary for revolution, all that is useful to it is just – that is the great principle.“ (Memories by Marmontel; The Trail of the Serpent, Inquire Within, Miss Stoddard, p. 73).


„From Ptolemy Philadelphus until the middle of the third century the Alexandria Jews, with the object of maintaining and strengthening their propaganda, devoted themselves to an extraordinary work of falsification of real texts as a support for their cause. The verses of Aeschylus, Sophocles, Euripides, of the pretended Oracles of Orpheus, preserved in Aristobulus and the Stromata of Clemens of Alexandria, thus celebrated the One God and the Sabbath. Historians were falsified, still more they attributed entire works to them, and it is thus that they placed a History of the Jews under the name of Hécatée d’Abdère. The most important of these inventions was that of the Sibylline Oracles, fabricated entirely by the Alexandrian Jews, which announced the future era, when the reign of One God would eventuate. The Jews even attempted to ascribe to themselves Greek literature and philosophy. In a commentary on the Pentateuch which Eusebius has preserved to us. Aristobulus endeavored to show how Plato and Aristotle had found their metaphysical and ethical ideas in an old Greek translation of the Pentateuch.“ (L’Antisémitisme, Benard Lazare)


„The exegesis which consists in distorting texts in order to bring out of them what they desired is the only ‘science’ which can be traced to the Jews. It became in the hands of the Judeo-Alexandrians, a formidable arm which, by the perfidious force of their veiled lies, enrolled Hellenism, in spite of itself, into the service of the exclusivism and the religious proselytism of the Israelites. The attempt to ‘Judaïse’ Hellenism, which today appears to us so perfectly absurd and disastrous, has had, nevertheless, the result of obscuring the intelligence of humanity for hundreds of years.“ (Le Problème Juif, Georges Batault)


„Kings, nobles, the aristocracy of money, employees of the police or of the administration, priests, and permanent armies are the enemies of mankind. Against them one has every right and every duty. All is permitted to annihilate them: violence, ruse, shot and shell, poison, and the dagger; the end sanctifies the means.“ (L’Alliance humanitaire universelle; The Trail of the Serpent, Miss Stoddard, p. 107).


„The Cabal is of two kinds, theoretical and practical, with the practical Cabala, which is engaged in the construction of talismans and amulets, we have nothing to do. The theoretical is divided into the lineal and dogmatic. The dogmatic is nothing more than the summary of the metaphysical doctrine taught by the Cabalist doctors. It is, in other words, the system of the Jewish philosophy.“ (Albert Mackay, Lexicon of Freemasonry).


„The turning point in history will be the moment man becomes aware that the only god of man is man himself.“ (Henri de Lubec, Atheistic Humanist, p. 10)


As I earlier explained. It is a lot about action and reaction….Example…When a pendulum is moved to one extreme it will have the tendency to go to the opposite extreme before eventually coming to REST.

awake!

The Talmud – Part II

Part II


H.DE HEEKELINGEN, in Israel: Son Passe, Son Avenir: „The former Rabbi Drach, converted to Catholicism, says that the Talmud contains „a large number of musing, utterly ridiculous extravagancies, most revolting indecencies, and, above all, the most horrible blasphemies against everything which the Christian religion holds most sacred and most dear.“


„In the matter of the translation of the Talmud by non-Jews, we have always preferred that of Luzsensky, whose accuracy has been established by the Courts. In 1923, the Public Prosecutor of Hungary caused his Hungarian Talmud to be seized on account of „attack on public morals“ and „pornography.“ In delivering its verdict, the Court declared ‘INTER ALIA:’


„The horrors contained in the translation of Alfred Luzsensky are to be found, without exception, in the Talmud. His translation is correct, in that it renders these passages, which are actually to be found in the original text of the Talmud, after their true meaning.“


The Universal Jewish Encyclopedia states that „The Talmud is the real „bible“ of the Jews and that it supersedes the Old Testament. This volume has been condemned down through the ages for preaching hatred for Christ and all Christians. Read „THE TALMUD UNMASKED“ for the full shocking details.


NESTA WEBSTER, in Secret Societies and Subversive Movements, page 370: „The Jewish conception of the Jews as the Chosen People who must eventually rule the world forms indeed the basis of Rabbinical Judaism… The Jewish religion now takes its stand on the Talmud rather than on the Bible.“


TROCASE, in Jewish Austria: „No obstacle discourages them; they persevere throughout the world, throughout the centuries, the unity of their race. The Talmud has given them a powerful organization which modern progress has been unable to change. Deep, ineradicable hatred of everything that is not Jewish stimulates them in war which they wage against Christian Society, which is too divided to be able to fight with the necessary energy.“


GREGORY IX. Condemned the TALMUD as containing „every kind of vileness and blasphemy against Christian doctrine.“


BENEDICT XIII. His Bull on the Jewish issue (1450) declared: „The heresies, vanities and errors of the TALMUD prevent their knowing the truth.“


JULIUS III. Contra Hebreos retinentes libros (1554) ordered the TALMUD burned „everywhere“ and established a strict censorship over Jewish genocidal writings – an order that has never been rescinded and which presumably is still binding upon Catholics.


SOMBART, WERNER. 20th century German economist: „Capitalism was born from the money loan. Money lending contains the root idea of capitalism. Turn to the pages of the TALMUD and you will find that the Jews made an art of lending money. They were taught early to look for their chief happiness in the possession of money. They fathomed all the secrets that lay hid in money. They became Lords of Money and Lords of the World…

The Jewish Religion – Part II

Part II


„The sources of our knowledge of the kabalistic doctrines are the books of Yetzirah and Zohar, the former drawn up in the second century, and the latter a little later; but they contain materials much older than themselves… In them, as in the teachings of Zoroaster, everything that exists emanates from a source of infinite Light.“ (Albert Pike, Morals and Dogma).


„Alexandria, newly built, was colonized by the Jews, who came in crowds to people the new town. The result was a mixture of men of different nations and religions, who gave rise to several philosophical and religious associations. Platonism was publicly taught by the Greeks in Alexandria, it was eagerly received by the Alexandrian Jews, who communicated it to the Jews of Judea and Palestine…In Egypt and Judea, before the commencement of Christianity the philosophy of Pythagoras and Plato had thrust deep roots among the Jews, which gave rise to the dogmas of the Essenes, Therapeuts, Sadducees, Carpocratians, Cabalistic-Gnostics, Basilideans, and Manichaeans; all these dogmatists adapted part of the doctrine of the Egyptian Magi and Priests of the above philosophy. They spread in time into Asia, Africa, and Europe. These different Jews preserved the mysteries of the Temple of Solomon with the allegory of the Grand Architect, who was the Jewish Messiah, an idea still preserved by the Jew today.“ (Reghellini de Schio, in 1833)


„Judaism: Judaism denotes the Jewish faith in its extravagant form of blind attachment to rites and traditions, and national exclusiveness. This must have been prevalent in the time of Christ, because of His constant exposure of their formalism and self-assumption, and because in John’s Gospel ‘the Jews’ is used as synonymous with opposers of Christ and His teachings.“ (The Popular and Critical Bible Encyclopedia, Vol. II, (1901), p. 999).


„Judaism was not a religion but a law.“ (Moses Mendeissohn, The Jewish Plato)


„When only Jews are present we admit that Satan is our god.“ (Harold Rosenthal, former administrative aide to Sen. Jacob Javits, in a recorded interview)


„It is the Jew who lies when he swears allegiance to another faith; who becomes a danger to the world.“ (Rabbi Stephen Wise, New York Tribune, March 2, 1920).


„The principal characteristic of the Jewish religion consists in its being alien to the Hereafter, a religion, as it were, solely and essentially worldly. (Werner Sombart, Les Juifs et la vie économique, p. 291).


„Man can only experience good or evil in this world; if God wishes to punish or reward he can only do so during the life of man. it is therefore here below that the just must prosper and the impious suffer.“ (Kadmi Kohen: Nomades, F. Alcan, Paris, 1929 p. 277; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 164)


„To his unsociability the Jew added exclusiveness. Without the Law, without Judaism to practice it, the world would not exist, God would make it return again into a state of nothing; and the world will not know happiness until it is subjected to the universal empire of that [Jewish] law, that is to say, to the Empire of the Jews. In consequence the Jewish people is the people chosen by God as the trustee of his wishes and desires; it is the only one with which the Divinity has made a pact, it is the elected of the Lord…This faith in their predestination, in their election, developed in the Jews an immense pride; They come to look upon non-Jews with contempt and often with hatred, when patriotic reasons were added to theological ones.“ (B. Lazare, L’Antisémitisme, pp. 8-9; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, 184-185)


„Judaism presents a unique phenomenon in the annals of the world, of an indissoluble alliance, of an intimate alloy, of a close combination of the religious and national principles…

There is not only an ethical difference between Judaism and all other contemporary religions, but also a difference in kind and nature, a fundamental contradiction. We are not face to face with a national religion but with a religious nationality.“ (G. Batault, Le problème juif, pp. 65-66; The Secret Powers Behind Revolution, by Vicomte Leon de Poncins, 197)


„The idea of God, the image of God, such as it is reflected in the Bible, goes through three distinct phases. The first stage is the Higher Being, thirsty for blood, jealous, terrible, war-like. The intercourse between the Hebrew and his God is that of an inferior with s superior whom he fears and seeks to appease.

The second phase the conditions are becoming more equal. The pact concluded between God and Abraham develops its consequences, and the intercourse becomes, so to speak, according to stipulation. In the Talmudic Hagada, the Patriarchs engage in controversies and judicial arguments with the Lord. The Tora and the Bible enter into these debate and their intervention is preponderant. God pleading against Israel sometimes loses the lawsuit. The equality of the contracting parties is asserted. Finally the third phase the subjectively divine character of God is lost. God becomes a kind of fictitious Being. These very legends, one of which we have just quoted, for those who know the keen minds of the authors, give the impression, that they, like their readers, of their listeners, look upon God in the manner of a fictitious being and divinity, at heart, from the angle of a personification, of a symbol of the race [This religion has a code: The Talmud].“ (Kadmi Cohen, Nomades, p. 138; The Secret Powers Behind Revolution, by Vicomte Leon de Poncins, 197-198)

Adolf Hitler was Right!

Jews and Economics


“America is full of businesses bearing old Christian names, but which are really owned and run by Jews. Most of them have been acquired in the manner I have just described, the way the Jew creates something out of nothing (slow strangling). The Jew, better than anyone else in the world knows how to dispossess the poor and the members of the middle classes. To fit this case, the old P.T. Barnum adage needs only a little changing. A gentile enters business every minute, with two Jews waiting to take him out of it.” (Jews Must Live, Samuel Roth)


“Reduced to its own resources since France…gave it financial autonomy and this Colonial Parliament, at first consultative and then deliberative, of the Financial Delegations…Algeria is incapable of assuring by its own resources the crushing expense of the first establishment of administration and upkeep which falls upon it. The economic equipment is too heavy because of the immensity of its territory and the insignificance of its population…At present the fellah has no longer anything but his dried skin stretched upon his bones, and he must pay the contracts, the banks, and above all the Jew.” (Le Péril Juif, Charles Hagel).


“I found so many Jews and speculators here trading in cotton, and sessionists had become so open in refusing anything but gold, that I have felt myself bound to stop it. The gold can have but one use – the purchase of arms and ammunition…Of course, I have respected all permits by yourself or the Secretary of Treasury, but in these new cases (swarms of Jews) I have stopped it. The cotton speculators are quite clamorous for aid in getting their cotton away from Middleburg, Hickory Valley, etc., and offer to pay liberally for the service. I think I can bring it away with safety, and make pay to the government. As some of the Jew owners have as good as stolen the cotton from the planters, I have no conscientious scruples in making them pay liberally to take it away.” (General W.T. Sherman, in a letter written from Memphis, July 30, 1862).


“I have long since believed that in spite of all the vigilance that can be infused into post commanders, the specie regulations of the Treasury Department have been violated and that mostly by Jews and other unprincipled traders. So well satisfied have I been of this that I instructed the commanding officer at Columbus to refuse all permits to Jews to come south, and I have frequently had them expelled from the department, but they come in with their carpet-sacks in spite of all that can be done to prevent it. The Jews seem to be a privileged class that can travel anywhere. They will land at any wood yard on the river and make their way through the country. If not permitted to buy cotton themselves they will act as agents for someone else, who will be at a military post with a Treasury permit to receive cotton and pay for it in Treasury notes which the Jew will buy up at an agreed rate in gold.” (Grant, addressed the Assistant Secretary of War, C.P. Wolcott, December 17, 1862, from the Headquarters of the Thirteenth Army Corps at Oxford, Mississippi).


“The Jews, as a class violating every regulation of trade established by the Treasury Department and also department orders, are hereby expelled from the Department within twenty-four hours from the receipt of this order. Post commanders will see that all of this class of people be furnished passes and required to leave, and any one returning after such notification will be arrested and held in confinement until an opportunity occurs of sending them out as prisoners, unless furnished with permit from headquarters. No passes will be given these people to visit trade headquarters for the purpose of making personal application for trade permits.” (General Order No. 11, By order of Maj. General U.S. Grant, Jno. A. Rawlins, Assistant Adjutant-General, Commander of the Thirteenth Army Corps, Department of Tennessee).


“The reason these general monopolies are formed by Jews is that the Jew is international, tenacious and determined upon reaching the very end of his task. He is not satisfied in any trade until that trade is, as far as possible, under his complete control, and he has for the extension of that control the support of his brethren throughout the world. He has at the same time the international knowledge and international indifference which further aid his efforts. But even were the quite recent monopolies in metal and other trades taken, as they ought to be taken, from these few alien masters of them, there would remain that partial monopoly…which a few Jews have exercised not only today, but recurrently throughout history, over the highest finance; that is, over the credit of the nations, and therefore today, as never before, over the whole field of the world’s industry.” (Hilaire Belloc, The Jews, p. 94).


“The genius of the Jew is to live off people; not off land, nor off the production of commodities from raw material, but off people. Let other people till the soil; the Jew, if he can, will live off the tiller. Let other people toil at trades and manufacturers; the Jew will exploit the fruits of their work. That is his peculiar genius.” (The International Jew; The World’s Foremost Problem, Dearborn Publishing Co., (1921), Vol. II, p. 31).


“We see the Jew, then, in business, as promoter, money-lender, salesman par excellence, the author and chief instigator of a system of credit by which a nation-wide usury rises like a Golem (a created monster) with a million hands on a million throats, to choke the honor and the freedom-of-movement of a hard-working people.” (Samuel Roth, Jews Must Live, p. 123).


“Give me control of the money of a country and I care not who makes her laws.” (Meyer Rothschild)


“…[We] must stop these swarms of Jews who are trading, bartering and robbing.” (General William Sherman).


“The ruin of the peasants in these provinces are the Zhids [‘kikes’]. They are full- fledged leeches sucking up these unfortunate provinces to the point of exhaustion.” (Nikolai I, Tsar of Russia from 1825 to 1855, in his diaries)


The English writer Frances Trollope estimated that at least 200,000 English children were “snatched away” to factories, “…taken and lodged amid stench, and stunning, terrifying tumult; driven to and fro until their little limbs bend under them…the repose of a moment to be purchased only by yielding their tender bodies to the fist, the heel or the strap of the overlooker (overseer).” (Chattel Slavery and Wage Slaver, Marcus Cunliffe, p. 73).


“Jew storekeepers have already learned the advantage to be gained from this [unlimited credit]: they lead on the farmer into irretrievable indebtedness, and keep him ever after as their bondslave hopelessly grinding in the mill.” (Across the Plains, by Scottish writer Robert Louis Stevenson, 1850-1894)


“No traveller has seen a plot of ground ploughed by Jews, a manufacture created or supplied by them. In every place into which they have penetrated they are exclusively given up the trades of brokers, dealers in second hand goods and usurers, and the richest amongst them then become merchants, chandlers and bankers. The King of Prussia wished to establish them in his States and make them citizens; he has been obliged to give up his idea because he has seen he would only be multiplying the class of retailers and usurers. Several Princes of Germany and barons of the Empire have summoned them to their states, thinking to gain from them great advantages for their commerce; but the stock-jobbing of the Jews and their usury soon brought into their hands the greater part of the current coin in these small countries which they impoverished in the long run.” (Official Report of Baron Malouet to M. de Sartinne on the demands of the Portuguese Jews in 1776; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 167)


“The Jews in this particular sphere of activity far outnumbered all the other ‘dealers’…The Jewish trafficker in women is the most terrible of all profiteers of human vice; if the Jew could only be eliminated, the traffic in women would shrink, and would become comparatively insignificant.” (Jewish Chronicle, April 2, 1910).


DO YOU KNOW WHO REALLY BROUGHT THE BLACK SLAVES TO AMERICA?

The following information is documented in 4 volumes by Elizabeth Donnan, with Documents illustrative of the slave trade in America. They can be found in the National Library Washington, D.C. and in the Carnegie Institute of Technology Library, Pittsburgh, PA.

Name of Ship: Owners:

Abigail………. Aaron Lopez, Moses Levy and Jacob Franks

Crown………… Isaac Levy and Natham Simpson

Nassau……….. Moses Levy

Four Sisters….. Moses Levy

Anne and Eliza… Justus Bosch and John Adams

Prudent Betty…. Henry Cruger and Jacob Phoenix

Hester……….. Mordecai and Davdi Gomez

Elizabeth…….. Mordecai and Davdi Gomez

Antigua………. Natham Marston and Abram Lyell

Betsy………… Wm. De Woolf

Polly………… James De Woolf

White Horse…… Jan de Sweevts

Expedition……. John and Jacob Roosevelt

Charlotte…….. Moses and Sam Levy; Jacob Franks

Caracoa………. Moses and Sam Levy


DIODORUS SICULUS. First century Greek historian.Observed that Jews treated other people as enemies and inferiors. “Usury” is the practice of lending money at excessive interest rates. This has for centuries caused great misery and poverty for Gentiles. It has brought strong condemnation of the Jews!


BERNARDINO OF FELTRO. 15th century Italian priest. A mild man who extolled patience and charity in normal circumstances, he described himself as a “barking dog” when dealing with Jews: “Jewish usurers bleed the poor to death and grow fat on their substance, and I who live on alms, who feed on the bread of the poor, shall I then be mute before outraged charity? Dogs bark to protect those who feed them, and I, who am feed by the poor, shall I see them robbed of what belongs to them and keep silent?” (E. Flornoy, Le Bienbeureux Bernardin the Feltre)


HILAIARE BELLOC, in the book THE JEWS, page 9: “There is already something like a Jewish monopoly in high finance… here is the same element of Jewish monopoly in the silver trade, and in the control of various other metals, notably lead, nickel, quicksilver. What is most disquieting of all, this tendency to monopoly is spreading like a disease.”


H.H. BEAMISH, in New York Speech, October 30, 1937: “The Boer War occurred 37 years ago. Boer means farmer. Many criticized a great power like Britain for trying to wipe out the Boers. Upon making inquiry, I found all the gold and diamond mines of South Africa were owned by Jews; that Rothschild controlled gold; Samuels controlled silver, Baum controlled other mining, and Moses controlled base metals. Anything these people touch they inevitably pollute.”


W. HUGHES, Premier of Australia, Saturday Evening Post, June 19, 1919: “The Montefiores have taken Australia for their own, and there is not a gold field or a sheep run from Tasmania to New South Wales that does not pay them a heavy tribute. They are the real owners of the antipodean continent. What is the good of our being a wealthy nation, if the wealth is all in the hands of German Jews?”


GREGORY I (‘The Great’). Protested wholesale circumcision of Christian slaves by Jewish traders, who monopolized the slave trade in Europe and the Middle East and were widely suspected of supplying white girls to Oriental and African buyers.


GRANT, USYSSES S. 19th century American general, politician. While in command of the 13th Army Corps, headquartered at Oxford, Mississippi, he became so infuriated at Jewish camp-followers attempting to penetrate the conquered territory that he finally attempted to expel the Jews: “I have long since believed that in spite of all the vigilance that can be infused into post commanders, the special regulations of the Treasury Department have been violated, and that mostly by Jews and other unprincipled traders. So well satisfied have I been of this that I instructed the commanding officers at Columbus to refuse all permits to Jews to come South, and I have frequently had them expelled from the department, but they come in with their carpet-sacks in spite of all that can be done to prevent it. The Jews seem to be a privileged class that can travel anywhere. They will land at any woodyard on the river and make their way through the country. If not permitted to buy cotton themselves, they will act as agents for someone else, who will be at military post with a Treasury permit to receive cotton and pay for it in Treasury notes which the Jew will buy up at an agreed rate, paying gold. (Letters to C. P. Wolcott, assistant secretary of war, Washington, December 17, 1862)


1). The Jews, as a class, violating every regulation of trade established by the Treasury Department, and also Department orders, are hereby expelled from the Department.

2). Within twenty-four hours from the receipt of this order by Post Commanders, they will see that all of this class of people are furnished with passes and required to leave, and anyone returning after such notification, will be arrested and held in confinement until an opportunity occurs of sending them out as prisoners, unless furnished with permits from these headquarters.

3). No permits will be given these people to visit headquarters for the purpose of making personal application for trade permits. By order of Major Gen. Grant Jno. A. Rawlings, Assistant Adjutant General (General Order Number 11, December 17, 1862)

The expulsion order was immediately countermanded by the general-in-chief, H. W. Halleck, in Washington. Apparently the expelled Jews had immediately contacted their kinsmen there and had pressure brought to bear.


SHERMAN, WILLIAM T. 19th century American soldier. In a letter from Union-occupied Memphis, July 30, 1862, he wrote: “I found so many Jews and speculators here trading in cotton, and secessionists had become so open in refusing anything but gold, that I have felt myself bound to stop it. The gold can have but one use – the purchase of arms and ammunition… Of course, I have respected all permits by yourself or the Secretary of the Treasury, but in these new cases (swarms of Jews), I have stopped it.” (The Sherman Letters)


ROSS, L. F. 19th century American military man. As did Generals ULYSSES S. GRANT and WILLIAM T. SHERMAN, Ross confronted Jewish ‘carpetbagging’ cotton traders preying upon captured Confederate areas during the Civil War. In a letter to General John A. McClernand, he wrote: “The cotton speculators are quite clamorous for aid in the getting their cotton away from Middleburg, Hickory Valley, etc., and offer to pay liberally for the service. I think I can bring it away with safety, and make it pay to the Government. As some of the Jew owners have as good as stolen the cotton from the planters, I have no conscientious scruples in making them pay liberally to take it away.”


OLMSTED, GREDERICK LAW. 19th century American architect, historian. “A swarm of Jews has, within the last ten years, settled in every Southern town, many of them men of no character, opening cheap clothing and trinket shops, ruining or driving out of business many of the old retailers, and engaging in an unlawful trade with the simple Negroes, which is found very profitable. (The Cotton Kingdom. For other views on Jewish involvement in exploiting the South, see ULYSSES S. GRANT and MARK TWAIN.)


(1) Every big and small Jew is the peddling trade must renew his license every year.

(2) Checks and other obligations are only redeemable if the Jew can prove that he has obtained the money without cheating. (Ordinance of March 17, 1808. Napoleonic Code.)