Der Stürmer

The official blog of the site "Der Stürmer" – http://der-stuermer.org

Category: Quotations

Adolf Hitler About Religion


It is no coincidence that religions are more stable than forms of government. They mostly tend to sink their roots deeper into the earth; they would not be conceivable at all without this broad folk.

Speech of May 10, 1933 in Berlin


In that the government is determined to undertake the political and moral detoxification of our public life, it creates and secures the prerequisites for a really deep return of religious life.

Speech of March 23, 1933 in Berlin


The Reich government, which sees in Christianity the unshakeable fundaments of the folk’s ethics and morality.

Speech of March 23, 1933 in Berlin


And no less have we taken up the struggle against the decomposition of religion. Without us committing ourselves to any denomination, we have nonetheless again given faith the prerequisite, because we were of the conviction that the folk requires and needs this faith. We have thus taken up the struggle against godlessness not with a few theoretical declarations, we have exterminated it.

Speech of October 14, 1933 in Berlin


The discussion of the new state with both Christian denominations: Filled with the wish to secure for the German folk the great religious, ethical and moral values anchored in both Christian denominations, we have eliminated the political organizations, but strengthened the religious institutions. For a contract with the energetic National Socialist state is more valuable to a church than the struggle of denominational federations, which in their coalition-determined politics of compromise must also buy personnel advantages for party supporters with the surrender of ideals and of the really inner religious education and consolidation of the folk. We all, however, live in the expectation that the merger of the evangelical provincial churches and denominations into a German evangelical Reich church may give real satisfaction to the yearning of those, who believe they must fear in the absent-mindedness of evangelical life a weakening of the strength of the evangelical faith in itself. In that the National Socialist state has in this year proven its respect for the strength of the Christian denominations, it expects the same respect from the denominations for the strength of the National Socialist state!

Speech of January 30, 1934 in Berlin


We have endeavoured to produce the reconciliation of the denominations with the new state, are determined – insofar as the evangelical denominations are meant – to end their purely organizational fractionalization in a great evangelical Reich church, filled with the conviction that it is not acceptable to make a virtue out of the respect and consideration for the individual states, forced on Martin Luther by need, in a time when the states themselves already no longer exist. And we know: If the great reformer stood among us, then he would – happy to have escaped the need of that time – just like Ulrich von Hutten in his last prayer, think not of provincial churches, rather of Germany and his evangelical church.

Proclamation of September 5, 1934 in Nuremberg


The national government sees in both Christian denominations the most important factors for the preservation of our folkdom. It will respect the contracts made between them and the provinces. Their rights should not be infringed. It expects, however, and hopes that the work on the national and moral rejuvenation of our folk, which the government has made its task, likewise receives the same appreciation. It will deal with all other denominations with objective justice. But it cannot tolerate that membership in a specific denomination or in a specific race could be a release from the general legal obligations or even a license for unpunished committing or toleration of crimes. The concern of the government is directed at the honest coexistence of church and state.

Speech of March 23, 1933 in Berlin


Not we, rather those before us, distanced themselves from it (from Christianity). We have merely made a clean separation between politics, which concerns itself with earthly things, and religion, which must occupy itself with the spiritual.

Speech of August 27, 1934 at Ehrenbreitstein


And above all, we have removed the priests from the marsh of political party conflict and led them back into the church again. It is our will that they should never return to an area, which is not created for them, which degrades them and must invariably bring them into opposition to millions of people, who inwardly want to be devout, but who want to see priests who serve God and not a political party!

Speech of October 24, 1933 in Berlin


Lord, you see, we have changed. The German folk is no longer the folk of dishonour, of shame, of self-mutilation, of faint-heartedness and of small faith. No, Lord, the German folk is strong again in its will, strong in its perseverance, strong in the endurance of all sacrifices. Lord, we will not depart from you! Now bless our struggle for our freedom and thus our German folk and fatherland!

Speech of May 1, 1933 in Berlin


Heinrich Himmler on Atheism

Adolf Hitler About the Mastered Fate


I am, due to my unique life path, perhaps more able than any other to understand and comprehend the essence and the life of the diverse German strata, not because I could perhaps view this life from the top down, rather because I have myself experienced it, because I stood in the middle of this life, because fate – in its caprice or perhaps also in its Providence – simply hurled me into this broad mass folk and people, because I myself laboured for years as a worker at a construction site and had to earn my bread, and because I then for a second time again stood for years in the broad mass as a common soldier, and because life then shoved me into other strata of our folk, so that I become better acquainted with them than countless who had been born into them. So perhaps fate has determined me more than anybody else to be – I may use this term for myself – the honest broker, the honest broker toward every side.

Speech of May 10, 1933 in Berlin


I was a worker in my youth…, and I then gradually worked my way up, through industriousness, through learning and, I can say, also through hungering. In my innermost essence, however, I have always remained what I was before.

Speech of November 10, 1933 n Berlin


I left Vienna as an absolute anti-Semite, as a mortal enemy of the whole Marxist world-view, all-German in my political thinking – and because I knew that German fate for German- Austria as well will not be fought out in the Austrian army, rather in the German and Austrian army.

Speech of February 26, 1924 in Munich


When on November 7 it was proclaimed that the revolution had broken out in Munich, I could not believe it at first. But then the decision emerged within me to turn to politics. I experienced the Soviet period and as a result of the resistance against it came into contact with the National Socialist German Workers’ Movement in a political course. I was the seventh one. That I joined this party and not one of the big parties, where my chances would have been better, had its reason in that the former parties did not recognize and did not perceive the decisive basic problem.

Speech of February 26, 1924 in Munich


I am firmly convinced that a large portion of the German nation in these days of November and December 1918, and even yet in 1919, was totally of the view that, if Germany continued on this inner political path, it would outwardly as well rapidly approach an end. Hence the same view as I had. There was only one difference. I said to myself back then: It is not enough to recognize that we have been ruined, rather it is also necessary to comprehend, why! And that, too, is not enough, rather it is necessary to take up the struggle against this destructive development and to create for oneself the necessary instrument for that.

Lecture of January 27, 1932 in Düsseldorf


When thirteen years ago I, an unknown man and German soldier, entered political life, I only obeyed the command of my conscience. I saw the conditions coming…I could not force myself, like millions of others, to remain silent or to without resistance bend to those, who according to all historical experience and human insight through their action had to drive Germany to ruin. For thirteen years I have, on the basis of the consciousness of duty, taken a stand against the parties and men responsible for the German collapse. In countless assemblies I have illustrated their behaviour and predicted the consequences of this behaviour. It was a difficult struggle, as an unknown, nameless soldier to call to life a movement against those who then ruled Germany and to whom… all paths and means of public life stood to their disposal. They could hence easily keep silent about me at first, could later mock me, could ban me from speaking, suppress the movement, restrict propaganda… Only one thing could they not do: They could not refute me!

„Adolf Hitler’s Program”, appeal for the election of July 31, 1932


The non-political fighter of the World War now became a fighting politician.

Speech of August 17, 1934 in Hamburg


Personally, I stood at a lost post at the start. Nonetheless, in the course of a few years a movement has grown from the small band of six men, which today embraces millions and which, above all, makes especially the broad masses national again. It was clear to us that we could not manage it with the old methods of whining and entreating. A government cannot protect an intellectual movement. Hence we decided on the principle: For those who are willing to fight with intellectual means, we have the intellect, for the others the fist! The propaganda machine was joined by the Storm Troop in order to prevent it that our movement would be terrorized, our supporters beaten down. There were after all places where we could not hold assemblies for a long time.

Speech of February 26, 1924 in Munich


So in the year 19 I established a program and set down a tendency, which intentionally slapped the pacifist-democratic world in the face.

Speech of September 3, 1933 in Nuremberg


For you, my workers, can well imagine this, that if a man in your life situation begins to found a movement, then successes do not fly to him; that is obvious. It takes a lot of tenacity and a strong will just to start this work. And this I want to say to you today: If I had this faith, then I only had it, because I knew the folk and because I never doubted the quality of the German folk.

Speech of November 10, 1933 in Berlin


In such a time one must be very hard and must, above all, not budge a centimetre from his right.

Speech of November 10, 1933 in Berlin


If I am once convinced that a specific course is the only and correct one for my folk, then I hold to it, come what may. And what I do, I do openly!

Interview of April 3, 1934 in Berlin


We did not fold our hands in our lap, rather we toiled day after day.

Speech of November 10, 1933 in Berlin


One can believe me when I assure that in my life, I have never allowed worries about my own fate to come up.

Speech of July 13, 1934 in Berlin


When I speak of cares, I never think of capitulation!

Speech of September 30, 1934 at Bückeberg


If I have for years, in all situations and under all circumstances, believed in the victory of the National Socialist movement, then this unshakeable conviction came from a thorough thinking through of the laws of life and the laws of development. My political opponents neglected to do the same.

Speech of September 3, 1933 in Nuremberg


What you experienced in these two years (1933,1934) was born back then in Landsberg.

Speech of November 9, 1934 in Munich


My previous life has been a struggle; but I have never capitulated, and I have reached the goal.

Speech of November 6, 1933 in Kiel


I have never as a private person pushed my way into a fine society, which did not want me or did not view me as equal in worth. I did not need it then, and the German folk has just as much character.

Speech of November 10, 1933 in Berlin


What stood before my eyes was from the first day on a thousand times more than to become a state minister. I wanted to become the destroyer of Marxism: I will solve this task! And if I solve it, then the title of state minister would be ridiculous for me.

Speech of March 27, 1924 in Munich


In the thirteen years of my struggle for Germany, I have had to put up with so much persecutions and personal attacks that I gradually really learned to put the great cause, which I serve, above the miserable own self.

Letter of November 16, 1932 to v. Papen


I also never want to have business cards printed for myself with the designations, which are so gloriously bestowed on one in this earthly world. On my gravestone I want to have nothing other than my name.

Speech of May 10, 1933 in Berlin


That, what moves me, is not perhaps the idea to now be satisfied, because the present has given me the position, which I could just demand from it, rather we have the feeling: Now we want to acquire the confirmation from posterity that we taken this position by right.

Speech of November 6, 1933 in Elbing


We ask, Lord God, never let us become wavering and cowardly, never let us forget the duty, which we have assumed!

Speech of March 4, 1933 in Königsberg


I only want that posterity once confirms of me that I have decently and honestly endeavoured to make my program reality.

Speech of November 10, 1933 in Berlin


I promise that I, under full utilization of my person and my movement, want to dedicate myself to the salvation of our fatherland.

Letter of November 23, 1932 to the State Secretary in the Reich Presidium (Dr. Meissner)


What the present thinks of me, means nothing to me. What the future hopes from me, that I know, and we hence also want to fulfil that!

Speech of June 19, 1933 in Erfurt


I confidently hope thereby that, if fate should at any hour take me from my position, my successor acts no differently, and, in the event he also must leave the position, the third after us is ready with no less determination to look after the securing of folk and nation.

Speech of July 13, 1934 in Berlin


Each only hears the sound to which his innermost is attuned.

Speech of September 3, 1933 in Nuremberg


In order to be able to criticize, one must have learned something oneself. What one has learned, however, one proves through the deed!

Speech of March 21, 1934 in Unterhaching


Only he is justified to make criticism, who can better solve a task.

Speech of May 1, 1934 in Berlin


The heroic idea…must always be ready to renounce the approval of the present, if truthfulness and truth demand it.

Proclamation of September 1, 1933 in Nuremberg


It is glorious to live in a time, which puts great tasks to its people!

Speech of October 16, 1933 in Munich


Before God and the world the stronger always has the right to accomplish his will. History proves: Whoever does not have the strength, is not helped at all by „right in itself’!

Speech of April 13, 1923 in Munich


Whoever…wants to win in this world, must risk.

Speech of August 17, 1934 in Hamburg


Sure, nerves and iron tenacity are the best guarantors for successes in this world.

Proclamation of September 5, 1934 in Nuremberg


I welcome ambition.

Interview of April 3, 1934 in Berlin


Every fight must be fought out. It is better, it comes sooner than later. And most securely always stands the one, who from the start enters the fight most confidently.

Speech of July 28, 1922 in Munich


Heroism is necessary not only on the battlefield, rather also on the soil of the homeland.

Speech of February 26, 1934 in Munich


My Christian feeling directs me toward my Lord and Saviour as fighter.

Speech of April 12, 1922 in Munich


As a Christian I do not have the duty to pull the cloak over my eyes, rather I have the obligation to be a fighter for truth and right.

Speech of April 12, 1922 in Munich


Whoever wants to talk the golden middle road, must renounce the achievement of greater and greatest goals.

Speech of April 10, 1923 in Munich


One does not beg for a right! For a right, one fights!

Speech of August 1, 1923 in Munich


Right was always still worthless, if a power did not put itself behind the right.

Speech of March 27, 1924 in Munich


It belongs to the decency of a real man to possess the courage for a just self-evaluation.

Proclamation of September 5, 1934 in Nuremberg


The prerequisite for the deed: initially the will and the courage for truthfulness.

Speech of April 12, 1922 in Munich


I believe that with all that it is necessary to honestly tell the truth, and that one must not – out of fear of ignorance or the folk’s disfavour or unpopularity – renounce presenting things as they actually are.

„Adolf Hitler’s Program”, appeal for the election of July 31, 1932


One should not come to us with word games; we reject that.

Speech of October 24, 1933 in Berlin


Honour is just as little an empty illusion as loyalty is. Without them one cannot live in this world.

What I sign, I keep. What I cannot keep, I will never sign.

Interview of October 18, 1933 in Berlin


As long as I live I will never put my signature as a statesman on a treaty, which I would never sign as an honourable man in private life, even if it ruined me!

Interview of October 18, 1933 in Berlin


Whoever is leader today, must be an idealist already because he leads those against whom apparently all have sworn.

Speech of July 28, 1922 in Munich


I am always affirmed the view that there is nothing more beautiful than to be the advocate of those who cannot well defend themselves.

Speech of May 10, 1933 in Berlin


I am…of the opinion, if a man knows he can do a thing, he should not be modest.

Speech of February 26, 1924 in Munich


One should not always speak about rights, rather one should then also speak about duty!

Speech of May 10, 1933 in Berlin


I know…that words and speeches fade, and effort and drudgery remain. However, nothing has yet fallen to earth from heaven.

Speech of March 21, 1934 in Unterhaching


Providence…will in the end…reward the dauntless, the honest.

Speech of October 2, 1933 in Hameln


However, I know one thing: One will achieve nothing at all in this world, if one loses oneself in a thousand projects and always starts something new, instead of taking up one task and, stubbornly and fanatically, struggling for its fulfilment.

Speech of May 1, 1934


No, what you want to possess – you must again and again acquire it for yourself, you must again and again fight anew.

Speech of May 10, 1933 in Berlin


Nothing, which is great in this world, was given as a gift to man. Everything had to be bitterly, difficulty won in struggle.

Speech of May 1, 1933 in Berlin


The eternal principle… holds true that there, where an unbending will rules, a need can also be broken.

Speech of April 5, 1933 in Berlin


Remain firm up to the most extreme resistance!

Speech of July 28, 1922 in Munich


It is beautiful and advantageous to know power is in strong hands, however, it is more beautiful and satisfying to be able to call the love and affection of a folk one’s own!

Proclamation of September 1, 1933 in Nuremberg


Individual fates, which form from a hundred-thousand seeming coincidences, untangle and appear as the countless stations of a very clearly predetermined path, which either leads downward, that means to the end of a folk, or upward to its ongoing self- assertion and thus to its continued life.

Speech of September 1, 1933 in Nuremberg


I feel myself as a best German, who has wanted the best for the German folk.

Speech of February 26, 1924 in Munich


I ate (has) taught me…in worried concern with each thought to hold tight to the dearest thing, which is given us in the world: the German folk and the German Reich!

Speech of July 13, 1934 in Berlin


Whatever my fate as well will be: As long as I live I will fight for the German folk’s recovery and resurrection, for its future, its happiness and its greatness!

„Adolf Hitler’s Program“, appeal for the election of July 31, 1932


Whoever so remains loyal to his folk, should himself never be forgotten in loyalty!

Speech of August 6, 1934 in Berlin


Power Through Ignorance: A Detestable Jewish Scheme

Source: http://www.renegadetribune.com/power-through-ignorance-a-detestable-jewish-scheme/

One of the most nefarious uses the jews make of their influence over White societies is to enforce an unrelenting ignorance upon us. An ignorance of White racial history is a critical cornerstone that supports the bleak edifice of jewish power. Perhaps even more important to the continuation of the Hebraic hegemony is keeping the White race blind to the crimes committed by jews against our race, and how glaringly, gallingly repetitive those crimes have been throughout history.

We are forced to learn about other races and their alien cultures, but only in the most superficial and carefully sanitized ways. It is no coincidence that kosher propagandists masquerading as educators present non-White history and culture in the most beneficent light possible, intentionally manipulating the minds of the unwary and gullible. The atrocious behaviors of the non-White races are conveniently omitted; and when those behaviors are too horrific to be ignored, they are endlessly excused. The most conspicuous absence from the mandatory alien culture indoctrination is any mention of jews and their habitual promotion of indolence, reckless degeneracy, fraud-based economics, and nation-wrecking.

Our failure to learn from the past, in no small part because of the complete kosher corruption of our educational institutions, has left the vast majority of White people ill-equipped to resist the temptations offered by the rootless, disingenuous jew: hedonism, perversion, and instant gratification – the cost of which is the very future existence of our race. If we are ever to confront the jewish menace that is ruining our homelands and eradicating our race, a larger number of White people must become aware of the problem.

There are many White people who recognize pieces of the problem: from wages that grow more worthless each day because of runaway price increases, to being unable to afford a family, to mind-numbing “transactional” jobs that create no real value, to the endless flood of sullen, rapacious aliens into our formerly safe and prosperous communities. Some White people merely have a vague feeling of unease, as if they are now foreigners in the towns of their birth. It is our duty to help these White people see the bigger picture, and to see how the symptoms they have noticed (and will often openly discuss) are caused by a single malady – an infestation of jewish parasites that are working tirelessly to kill their host. The consistency with which the jews wreck nations, the commonality in their malevolent methods wherever they ply their anti-White subversion and degeneracy, is made plain by the records left to us by our predecessors in the struggle against our implacable jewish enemies. We have truth and the historical record on our side, and we must sound them as an alarm for the slumbering Whites. We must awaken our people to the jewish-orchestrated White genocide.

The following is an essay entitled “We Demand” by Joseph Goebbels, and originally published in the periodical Der Angriff on July 25, 1927. Although Goebbels writes specifically about Germany, the conditions he describes are an accurate depiction of every White country today:

The German people is an enslaved people. Under international law, it is lower than the worst Negro colony in the Congo. One has taken all sovereign rights from us. We are just good enough that international capital allows us to fill its money sacks with interest payments. That and only that is the result of a centuries-long history of heroism. Have we deserved it? No, and no again!

Therefore we demand that a struggle against this condition of shame and misery begin, and that the men in whose hands we put our fate must use every means to break the chains of slavery.

Three million people lack work and sustenance. The officials, it is true, work to conceal the misery. They speak of measures and silver linings. Things are getting steadily better for them, and steadily worse for us. The illusion of freedom, peace and prosperity that we were promised when we wanted to take our fate in our own hands is vanishing. Only complete collapse of our people can follow from these irresponsible policies.

Thus we demand the right of work and a decent living for every working German.

While the front soldier was fighting in the trenches to defend his fatherland, some Eastern Jewish profiteer robbed him of hearth and home. The Jew lives in the palaces and the proletarian, the front soldier, lives in holes that do not deserve to be called “homes.” That is neither necessary nor unavoidable, but rather an injustice that cries out to the heavens. A government that stands by and does nothing is useless and must vanish, the sooner the better.

Therefore we demand homes for German soldiers and workers. If there is not enough money to build them, drive the foreigners out so that Germans can live on German soil.

Our people is growing, others diminishing. It will mean the end of our history if a cowardly and lazy policy takes form us the posterity that will one day be called to fulfill our historical mission.

Therefore we demand land on which to grow the grain that will feed our children.

While we dreamed and chased strange and unreachable fantasies, others stole our property. Today some say this was an act of God. Not so. Money was transferred from the pockets of the poor to the pockets of the rich. That is cheating, shameless, vile cheating!

A government presides over this misery that in the interests of peace and order one cannot really discuss. We leave it to others to judge whether it represents Germany’s interests or those of our capitalist tormenters.

We however demand a government of national labor, statesmen who are men and whose aim is the creation of a German state.

These days anyone has the right to speak in Germany – the Jew, the Frenchman, the Englishman, the League of Nations, the conscience of the world, and the Devil knows who else. Everyone but the German worker. He has to shut up and work. Every four years he elects a new set of torturers, and everything stays the same. That is unjust and treasonous. We need tolerate it no longer. We have the right to demand that only Germans who build this state may speak, those whose fate is bound to the fate of their fatherland.

Therefore we demand the destruction of the system of exploitation! Up with the German workers’ state!

Germany for the Germans!

Adolf Hitler About the Peasant New Nobility


There is no rise, which does not begin at the root of national, folkish and economic life, the peasant.

Speech of May 1, 1933 in Berlin


Salvation of the peasantry means salvation of the German nation.

„Adolf Hitler’s Program”, appeal for the election of July 31, 1932


The last decision over the success or failure of our work depends on the success of the salvation of the peasantry.

Speech of October 2, 1933 in Hameln


All fluctuations are in the end bearable, all blows of fate can be overcome, if a healthy peasantry is present.

Speech of April 5, 1933 in Berlin


The destruction of this peasantry in our folk would lead to the most severe consequences thinkable. The restoration of the profitability of agricultural enterprises may be difficult for the consumer. But the fate, which would strike the whole German folk, if the German peasant was ruined, would not be comparable to these difficulties.

Speech of March 23, 1933 in Berlin


We were convinced that the salvation of the German folk must proceed from the salvation of the peasantry. For if any other person must leave his work place or himself loses his business, he can one day find a new place again, found a new business through industriousness and ability; the peasant, however, who has once lost his farm, is usually lost forever. But woe, if this stratum is destroyed in a folk! One can more easily master any distress, but one alone can destroy a folk: When the daily bread is lacking, all experiments and theories stop!

Speech of March 21, 1934 in Unterhaching


Any government, which overlooks the significance of such a supportive fundament (the peasantry), can only be a government for the moment. It can indeed rule and administer for a few years, but it will never achieve long-term or even eternal successes.

Speech of April 5, 1933 in Berlin


While I fight for the German future, I must for German soil and must fight for the German peasant. He gives us the people in the cities. He has been the eternal spring for millennia, and he must be preserved!

Speech of February 10, 1930 in Berlin


It was necessary for the salvation of the peasantry facing total ruin to take trade and price policy measures, through law, however, to again give the peasant a strong and indestructible support.

Speech of January 30, 1934 in Berlin


The salvation of German peasantry through safeguarding the German farm.

Speech of May 1, 1934 in Berlin


Tremendous sums of millions will serve to reduce payments as well as lower agricultural land tax.

Speech of March 21, 1934 in Unterhaching


Every billion, which, instead of going to a foreign country, flows to the German peasant, as a result gives five or six billion in salaries and wages, which benefit the German worker.

„Adolf Hitler’s Program”, appeal for the election of July 31, 1932


As long as a folk can pull back to a strong peasantry, it will again and again draw new strength from it.

Speech of April 5, 1933 in Berlin


I see… in the preservation and promotion of a healthy peasantry the best protection against social ills as well as against the racial degeneration of our folk.

„Adolf Hitler’s Program’’, appeal for the election of July 31, 1932


When I look across all the economic individual manifestations of the time, across all the political fluctuations, at the end always essentially remains the question of the preservation of the folkdom in itself. It will only be able to be favorably answered, if the problem of the preservation of the peasantry is solved.

Speech of April 5, 1933 in Berlin


The first and deepest representative of the folk… is that portion, which from the fertility of the earth feeds the people and from the fertility of the family propagates the nation. Just as liberalism and democratic Marxism denied the peasant, so does the National Socialist revolution consciously affirm it as the most secure bearer of the present, the sole guarantor for the future.

Speech of October 2, 1933 in Hameln


If a government already fights for the preservation of the German folkdom and thus also for the preservation of the German peasant, then precisely this German folkdom must unconditionally affirm the wants and the deeds of the government.

Speech of April 5, 1933 in Berlin


My German peasants!.. .You must not only be the stratum of nourishers, rather you must also be the stratum of will in the German lands!

Speech of October 2, 1933 in Hameln


I believe…that this government, while is sees its mission in the preservation of the German folkdom, which is in turn dependent in its interests on the preservation of the German peasant, will never make wrong decisions. It can perhaps here or there err in its means, but it will never do in the principle things.

Speech of April 5, 1933 in Berlin


 

Caricatures from “Der Stürmer” – translated in English and colourized – The Year 1938 – Part 8!

The Year 1938 – Part 8

08.Aug-1938-06

08.Aug-1938-07

08.Aug-1938-08

08.Aug-1938-09

08.Aug-1938-10

08.Aug-1938-11

08.Aug-1938-12

08.Aug-1938-13

08.Aug-1938-14

08.Aug-1938-15

Who Is Responsible for the Real Genocide During the XX Century

Adolf Hitler About the Armed Forces


For us the army is the representational and actual expression of the strength of a nation for the external defense of its interests.

Open Letter to Brüning of October 14, 1931


The victory of our ideas will convey to the whole nation a political and world-view thinking, which puts the army into a real inner, spiritual relation to the whole folk and hence rescues it from the painful fact of being an alien body within the own folk.

Open Letter to Brüning of October 14, 1931


Only the man is a real one who also defends himself like a man, and a folk is only a real one, which is ready – if necessary – to step onto the battlefield as a folk. This is not militarism, rather self-preservation.

Speech of April 27, 1923 in Munich


Only if the nation’s defense question – which is foremost not a technical one, rather a spiritual one, a question of will – is solved in the sense that the German folk again comprehends that one can only pursue politics with power and again power, is reconstruction again possible.

Speech of May 4, 1923 in Munich


A statesman…who is responsible for the well-being of his folk cannot allow it that Germany is exposed to the danger that perhaps a neighbor could attack it or drop bombs on our industrial works or wage a so-called preventive war simply in order to divert from its own internal difficulties. Only for this reason – and for no other – do we demand armed forces, which suffice for defensive purposes.

Interview of April 3, 1934 in Berlin


There is only one arms-bearer in Germany, and that is the army.

Speech of October 14, 1933 in Berlin


The German youth is given military training in neither the work camps nor in the S.A. and in the subordinate formations, which could tempt them to one day use it. How much more, however, could Germany complain that in other lands year after year millions of recruits receive real military training!

Interview of October 18, 1933 in Berlin


The defense of the Reich’s borders and thus our folk’s life and our economy’s existence today lies with our Reichswehr, which in accordance with the terms imposed on us in the Versailles Treaty is to be viewed as the only really disarmed army in the world. Despite the thereby conditioned smallness and totally insufficient armament, the German folk may look with proud satisfaction on its Reichswehr. Under the most difficult circumstances, this small instrument of our national self- defense has emerged. In its spirit it is the bearer of our best soldierly traditions.

Speech of March 23, 1933 in Berlin


With minute thoroughness the German folk has fulfilled the obligations placed on it in the peace treaty, yes, even the back then approved replacement of our fleet’s ships has – I may say: unfortunately – only been carried out to a small degree.

Speech of March 23, 1933 in Berlin


Although this fleet is small, all of Germany looks on it with joy. For it is the most visible presentative of the German concept of honor and of German respect in the world.

Speech to the fleet in Kiel of March 23, 1933


The German folk has destroyed its weapons. Counting on the loyalty to the treaty by its former war opponents, it has even fulfilled the treaties with downright fanatical loyalty. On the water, on land and in the air immeasurable war material was disarmed, destroyed and scrapped. In place of the former million army came in accordance with the wish of the diktat powers a small professional army with militarily totally insufficient equipment.

Speech of October 14, 1933 in Berlin


This order (of division of the world into victor and vanquished states) finds its worst effect in the forced defenselessness of one nation opposed to the exaggerated armaments of the others.

Speech of May 17, 1933 in Berlin


When Germany today raises the demand for actual equal rights in the sense of the disarmament of other nations, then it has a moral right for that through its own fulfillment of the treaties. For Germany has disarmed, and Germany carried out this disarmament under the strictest international supervision.

Speech of May 17, 1933 in Berlin


Six million rifles and carbines were turned over or destroyed; the German folk had to destroy or turn over 130,000 machine- guns, the German folk had to destroy huge quantities of machine-gun barrels, 91.000 guns, 38.75 million shells and enormous additional stockpiles of weapons and ammunition. The Rhineland was demilitarized, German fortresses were levelled, our ships turned over, airplanes destroyed, our military system given up and the training of reserves thereby prevented. Even the most necessary weapons of defense were denied us.

Speech of May 17, 1933 in Berlin


Germany has disarmed. It has fulfilled all obligations of the peace treaty imposed on it far beyond the limits of any pettiness, yes, beyond any reason. It’s army numbers 100,000 men. The strength and nature of the police are regulated internationally. The auxiliary police assembled in the days of the (National Socialist) revolution has an exclusively political character. In the critical days of the revolt it had to replace the portion of the other police initially presumed by the new regime to be unreliable. After the victorious carrying out of the revolution, it is already in the process of be reduced and will be totally dissolved by the end of the year. Germany thus has a completely justified moral claim that the other powers for their part fulfil their obligations, which result from the Treaty of Versailles.

Speech of May 17, 1933 in Berlin


The only nation, which could rightly fear an invasion, is the German one, for which one not only banned offensive weapons, rather even curtailed the right to defensive weapons and prohibited the establishment of border fortifications.

Speech of May 17, 1833 in Berlin


Whoever tries today to counter these undeniable facts with truly pitiful excuses and evasions and to claim Germany had not fulfilled the treaties or had even armed, I must from this position reject his view as untrue and unfair!

May 17, 1933 in Berlin


If one…furthermore…does not count the trained classes of the other armies of the world compared with the militarily totally untrained people (of the S.A., S.S. and Stahlhelm, who solely serve domestic political purposes), if one consciously overlooks the armed reserves of the others, but starts to count the unarmed members of political federations among us, then this represents a procedure against which I must raise the sharpest protest! If the world wants to destroy trust in right and justice, then this is the right means for that!

Speech of May 17, 1933 in Berlin


The claim that the S.A. and the S.A. of the National Socialist party have any kind of relation to the Reichswehr in the sense they are militarily trained formations or reserves of the army, is untrue!

Speech of May 17, 1933 in Berlin


Germany is furthermore ready without ado to totally renounce offensive weapons, if within a certain time period the armed nations for their part destroy these offensive weapons and their use is banned by an international convention. Germany only has the one wish to be able to preserve its independence and defend its borders.

Speech of May 17, 1933 in Berlin


The defensive works of other folk are, after all, built to withstand the heaviest offensive weapons, while Germany demands no offensive weapons, rather only those defense weapons, which in the future as well are not banned, rather permitted to all nations. And here, too, Germany is ready from the outset to make due with a numerical minimum, which stands in no comparison to the gigantic supply of offensive and defensive weapons of our former opponents.

Speech of October 14, 1933 in Berlin


Furthermore, the German government will reject no weapons ban as too restrictive, if it is applied in the same manner to the other states.

Speech of May 17, 1933 in Berlin


The German folk has fulfilled its disarmament obligations in excess. It would now be the turn of the armed states to fulfill the analogous obligations no less so.

Speech of October 14. 1933 in Berlin


Despite our willingness, if necessary to continue to the very end the already completed German disarmament, the other nations cannot decide to simply fulfill the assurances they signed in the peace treaty.

Appeal of October 14, 1933


If anybody in the world can feel threatened, then that is we alone!

Speech of November 10, 1933 in Berlin


So, just as the officers and soldiers of the armed forces obligate themselves to the new state in my person, I will always view it as my highest duty to stand up for the inviolability of the armed forces.

Letter to the Reichswehr Minister of August 20, 1934


It is a unique historical event that such a gracious bond in the service of the folk manifested itself between the forces of the revolution and the responsible leaders of the most extremely disciplined armed forces as well as between the National Socialist party and myself as its leader on the one side and the officers and soldiers of the German Reich army and navy on the other side.

Speech of January 30, 1934 in Berlin

George Lincoln Rockwell About the Liberal Intellectuals

Adolf Hitler About the Trade and Transportation

While we built roads, dig canals, dry swamps, erect dams and locks, we perform a constructive work, which can indeed claim our whole energy.

Interview of April 3, 1934 in Berlin


We have begun to increase commerce. A huge road network will be built in Germany, conceived for coming decades and centuries. The water ways are also being expanded exactly the same, and the previous road network will likewise be put in order.

Speech of October 24, 1933 in Berlin


We put together a program, which we do not want to leave to posterity: the program of our new road construction, a gigantic task, which requires billions. We will sweep the resistance against it from the path and begin the task big. We will thus introduce a series of public works, which help to reduce the number of unemployed more and more.

Speech of May 1, 1933 in Berlin


In order to generously ensure the prerequisites for the future development of transportation, the huge work of the new German Reich Autobahn was projected and started.

Speech of March 21, 1934 in Unterhaching


Since our roads are in part insufficient, in part also decayed, a network of 6 500-kilometer automobile roads will be built and already in this winter started with the greatest energy. The financing comes through our automobile/fuel tax as well as usage fees to be imposed.

Interview of October 18, 1933 in Berlin


You have assembled here at the construction site of one of the gigantic new roadways, which are designed to give the German economy new and most modern transportation routes. Mighty is this plan and symbolic for the greatness of the task placed on us.

Speech of March 21, 1934 in Unterhaching


In order to guide the promotion of transportation to a reasonable settlement of all interested transportation parties, the first step will be taken already at the beginning of the coming year through a reform of the motor vehicle tax. The preservation of the Reich railway and its swiftest possible return to the Reich’s power is a task, which obligates us not just economically, rather also morally.

Speech of March 23, 1933 in Berlin


Many… measures will, in their full significance, only find their appreciation in the future, in particular the promotion of the motorization of German transportation in connection to the construction of the Reich Autobahn. The old rivalry between Reich railway and motor vehicle has here found a solution, which will one day be of the highest use for the whole German folk.

Speech of January 30, 1934 in Berlin


The Reich will – next to the construction of the mighty Autobahn roads – now also turn its practical interest with determination to the improvement of the former main roads.

Speech of March 8, 1934 in Berlin


The development of air transportation as a means for the peaceful connection of folks among each other will be vigorously nurtured by the national government.

Speech of March 23, 1933 in Berlin


The numbers of our transportation – on the rails, by motor vehicle and in the air – experienced enormous increases.

Proclamation of September 5, 1934 in Nuremberg