Der Stürmer

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Category: Quotations

Race and Crime Rate

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Adolf Hitler About Poetry and Music

Finally, we need a reform in the area of art, literature and theater. The government must take care that its folk is not poisoned. There is a higher right, which is based on the realization, what harms a folk. And what harms a folk, must be eliminated.

Speech of April 27, 1923 in Munich


Whoever is chosen by Providence to reveal the soul of a folk of the present time, to make it resound in tones or to speak in stone, he suffers under the force of the almighty compulsion dominating him, he will speak its language, even if the present time does not understand him or does not want to understand him, he will rather accept any distress than to even just once be untrue to the star, which inwardly guides him.

Speech of September 1, 1933 in Nuremberg


It is not necessary to first discover the musically talented people as race, in order to entrust them with the care of music, rather music discovers the race, in which (people) it finds the ability.

Speech of September 3, 1933 in Nuremberg


One of these men. who embodies the best nature of our folk within himself, who has risen from national, German greatness to international significance, is Richard Wagner, the greatest man of this city (Leipzig), the most mighty master of the tones of our folk!

Speech of March 6, 1934 in Leipzig


When I for the first time stood before Wagner’s grave, my heart swelled with pride!

Speech of March 27, 1924 in Munich


With the genuine oath to correspond to the wish and the will of the great master, to continue to nurture his immortal works in eternal, living beauty, in order to also drawn future generations of our folk into the miracle world of this mighty poet of tones, I set this cornerstone of the German National Monument for Richard Wagner as eternal witness and ongoing admonishment.

Speech of March 6, 1934 in Leipzig

Who Wanted the WWII

Adolf Hitler About the Worker

I will in my life possess no greater pride than to one day at the end of my life be able to say: I have won for the German Reich the German worker!

Speech of May 10, 1933 in Berlin


It will be the firm goal of the movement, which I and my fellow fighters represent, to elevate the word „worker” to the German nation’s great title of honor.

Speech of May 10, 1933 in Berlin


Against him (the worker) no state should be formed, no, it should rise with him!

Speech of May 10, 1933 in Berlin


I lead the struggle for the million masses of our good, industrious, working, productive folk.

Speech of November 10, 1933 in Berlin


The appeal must be directed ever anew to the nation and socialist feeling.

Speech of April 17, 1934 in Berlin


The social idea (must) be the unconditional fundament in a state, otherwise a state cannot hold out in the long-run.

Speech of April 12, 1922 in Munich


Genuine socialism, however, is the doctrine of strictest fulfillment of duty,

Appendix to „Adolf Hitler’s Speeches“: Adolf Hitler’s Sayings


If…the word socialism is supposed to have any meaning at all, then it can only have the one, with iron justice, that means in the deepest insight, to burden each – in terms of the preservation of the entirety – with that, which is appropriate to him thanks to his born talent and hence his worth.

Speech of September 3, 1933 in Nuremberg


For the German worker we National Socialists will from now on open the path to that, which he can demand and claim.

Reply to Weis (SPD) in the Reichstag on March 23, 1933


This broad folk…is certainly often ponderous and is certainly in many regards backward and not so nimble, not so witty and not so intellectual. But it has something: It has loyalty, it has perseverance, it has stability.

Speech of May 10, 1933 in Berlin


Whoever wants to find loyalty and faith, confidence, fanaticism and persistent devotion, must go where these virtues are still to be found; but they are only to be found in the broad mass of this folk. Only there dominates this faithful trust, this blind devotion, this attachment and this heroic courage to stand up for an ideal.

Speech of February 26, 1934 in Munich


The German worker is just like our peasant industrious and loyal!

Speech to the folk comrades in Danzig of May 17, 1933


If we want to endure as a community, then we must overcome what divides!

Speech of March 4, 1933 in Konigsberg


Genuine socialism is the highest folkdom!

Appendix to „Adolf Hitler’s Speeches”: Adolf Hitler’s Sayings


One may be active wherever – and should and must never forget that his folk comrade, who fulfills his duty just like him, is indispensable, that the nation does not exist through the work of a government, of a specific class or through the work of its intelligentsia, rather that it only lives through the common and harmonious work of all!

Speech of May 1, 1933 in Berlin


There is no socialism, which does not have the strength of intellect at its disposal, no social joy, which is not protected by the strength of a nation, yes, obtains its prerequisites.

Appeal for the election of July 31, 1932


On the day when both ideas (nationalism and socialism) merge into a single one, they are invincible.

Appeal for the election of July 31, 1932


So, May 1-st can in the life of folks only be a glorification of the national, creative will as opposed to the international idea of decomposition, of the liberation of the national spirit and also the economic removal of international contamination. That is in the final analysis the question of the rejuvenation of folks.

Speech of May 1, 1923 in Munich


We National Socialists (have) in long work…created in our factory cell institution the organizational prerequisite in order to not allow the armies of German workers, through the smashing of the old, to fall into a leaderless, disorganized confusion, rather to lead them determined with a firm hand into the world of the new facts.

Speech of January 30, 1934 in Berlin


If we win the German worker for the state, then we will also keep him as an indestructible fundament for the new Germany. I am hence of the conviction that our „Work Front” will one day be a pillar of the new Reich.

Speech of May 16, 1934 in Berlin


The „German Work Front” must secure work peace in that understanding is created among the factory managers for the justified claims of their following and among the followers understanding is created for the situation and possibilities of their factory.

Decree concerning the „German Work Front” of October 24, 1934


I want…to wish to the great „German Work Front” that its leadership and all its members never lose faith, come what may.

Speech of May 16, 1934 in Berlin


They must learn to respect each other again, the worker of the mind the worker of the fist and vice versa. Both belong together and from the both of them must a new man crystalize – the man of the coming German Reich.

Speech of April 24, 1923 in Munich


It is necessary to teach each stratum the important of the other.

Speech of May 1, 1933 in Berlin


The productive people, however, regardless whether worker of the mind or of the fist, are the noble folk of our state, that is the German folk!

Speech of April 12, 1922 in Munich


Especially the trained German worker is surpassed by no other force in the world.

Speech of May 1, 1934 in Berlin


There are many tens of thousands among us, who want to make the respect for the individual dependent on the kind of work he performs. No, not what he does, rather how he does it, must be decisive.

Speech of May 1, 1933 in Berlin


What we want is not a state of drones, rather a state, which gives to each that to which he has a right on the basis of his activity. Whoever does not honestly work, should not be a state citizen.

Speech of April 24, 1923 in Munich


The German folk of the future should give no citizen pensions for doing nothing, but give each the possibility to earn his own bread through honest work and thus help and contribute to the raising of the living standard of all.

Speech of March 21, 1934 in Unterhaching


Furthermore, it is clear to the national government that the final elimination of the distress of both the agricultural as well as the urban economy depends on the integration of the army of unemployed into the production process. Herein lies the…greatest economic task. It can only be solved through a gradual satisfaction amid execution of healthy, natural, economic principles and all measures, which are necessary, even if they, seen from the moment, cannot reckon with any popularity. Creating employment and work service obligation are hereby only individual measures within the framework of the overall attack.

Speech of March 23. 1933 in Berlin


We take here (for the elimination of unemployment) paths, for which there is hardly a historical precedent.

Proclamation of September 1, 1933 in Nuremberg


In a quarter of the time I allotted myself before the March election, one third of the unemployed have again been given useful work; the attack proceeded concentric from all sides and only thus enabled success.

Speech of January 30, 1934 in Berlin


A certain percentage of unemployed will always remain in a folk of sixty-five million. Even before the war, we had unemployment of about 800,000 people. If we manage to reduce the number of unemployed to about a million, then we can view the problem of unemployment as solved. Our whole work is initially directed fully toward this work.

Speech of April 17, 1934 in Berlin


A certain load is supposed to be intentionally placed on a portion of the folk, so that it thereby helps to make the distress of the other part more bearable.

Proclamation of the Winter Help Work 1934/1935 on October 6, 1934


The success of the „Winter Help Work” is not only to be observed domestically, rather also discernible in foreign countries. It is difficult to say how many thousands of foreigners have precisely through this social relief work become directly convinced of the value of the new order in Germany… A large part of the mood shift in the world can be traced to the successes of the National Socialist revolution, but especially to the „Winter Help Work”. For from it grew the realization of the towering social significance of the National Socialist idea in our fatherland.

Speech of April 17, 1934 in Berlin


Our task is: work, work and still more work! From the success of the creation of employment we will obtain the strongest authority.

Speech of March 20, 1934 in Munich


If in a state only the person who works honesty is a state citizen, then each also the right to demand that in his old age care and need are kept far away from him. Then the greatest social deed is accomplished.

Speech of April 24, 1923 in Munich


The national government…recognizes as its historical task to support and promote the millions of German workers in the struggle for the rights of their existence. As Chancellor and National Socialist I feel bound to them as the former companions of my youth. The increase of the purchasing power of these masses will be an essential means for the economic recovery. Under preservation of our social legislation, the first step in its reform will be undertaken. Fundamentally, however, the utilization of the whole work force in the service of the entirety should follow. The idleness of millions of human work hours is an insanity and a crime, which must lead to the impoverishment of all. Regardless what assets would be created through a utilization of our surplus labor force, they would be able to represent indispensable life goods for millions of people, who today subsist in need and misery. The organizational ability of our folk must and will succeed in solving this question.

Speech of March 23, 1933 in Berlin


We have given ourselves above all a gigantic task: to lead back the German worker into the German nation. If in the future the question is put to us: „What do you deem to be your greatest accomplishment?”, then I can only say, that we managed to again integrate the German worker into the German nation and to make clear to him: The nation is not a concept in which you have no share, rather you yourself are the bearer of the nation, you belong to it, you cannot separate yourself from it, your life is bound to the life of your whole folk, which is not just the root for your strength as well, rather also the root for your life!

Speech of October 24, 1933 in Berlin


That makes us proud that we again led into the folk, and hence made bearers of the national idea, countless millions of people, who went off to the side, in part full of envy, in part looking with hatred at the portion designating itself „national”.

Speech of October 24, 1933 in Berlin

Adolf Hitler About the National-Socialist Movement

The National Socialist movement has become the German Reich, the German state. Behind the flag of the opposition of once marches today the German nation!

Proclamation of September 1, 1933 in Nuremberg


I created…a totally new movement, which from the very start, overcoming all manifestations of decay, had to build a new community.

Speech of November 10, 1933 in Berlin


When in the year 1919 the National Socialist movement came to life in order to replace the Marxist-democratic republic with a new Reich, this endeavor appeared to be an impossible silliness. It was precisely the quibbling people of reason, who thanks to a superficial historical education, at most managed to produce a pitying smile for such an attempt.

Proclamation of September 1, 1933 in Nuremberg


One thing….is the first task of this movement: It wants to make the Germans national again, so that their fatherland is again over everything else for them.

Speech of July 14, 1923 in Munich


We have written the great Germanic ideal on our flags and will know how to fight to the last drop of blood for the same!

Speech of August 1, 1923 in Munich


Task of the movement is the conquest of German man for the power of the state.

Speech of February 26, 1934 in Munich


The first party days took place in 1920, 1921 and 1922. They were enlarged general member assemblies of the party back then almost completely limited to Munich and Bavaria. The first Reich Party Day with representatives from the rest of Germany as well took place on January 27, 1923 in Munich. Already in November of the same year came the ban of the movement. Only three years later we celebrated the memorable resurrection of our party days in Weimar. In 1927 the third Reich Party Day took place and this time, for the first time in Nuremberg, likewise the fourth Reich Party Day in 1929.

Proclamation of September 1, 1933 in Nuremberg


If then no party day could be held anymore for many years, the blame was not on us, rather on the conditions. Already the attempt in 1930 to again meet in Nuremberg failed due to the resistance of our political opponents, of the Bavarian provincial government back then. For three years this bourgeois government sabotaged every additional such attempt. For the movement, however, the city should for all future be the location of our Reich Party Days, in which we for the first time proclaimed the new German will in a huge rally.

Proclamation of September 1, 1933 in Nuremberg


When I think back on the time, when I spoke to eleven, twelve, thirteen, fourteen, twenty, thirty and fifty people, when I after a year had won sixty-four people for the movement, on the time, when our small circle widened more and more, then I must admit that what has been created today, when a river of millions of German folk comrades flows into our movement, represents something unique in German history.

Lecture of January 27, 1932 in Dusseldorf


Our movement at the time of its founding raised three demands: first, elimination of the peace treaty, second, unification of all Germans, third, soil for the nourishment of our nation.

Speech of April 17, 1923 in Munich


There were two principles, which we back then buried in our hearts: first, to orient this on the most sober knowledge, and second, to disseminate this knowledge with the most ruthless truthfulness.

Speech of April 12, 1922 in Munich


What do the millions of new people know, who today stand in the movement, about the miracle, which has taken place in Germany? They have not experienced what our revolutionary old friends experienced. They do not know the path of discipline, which led from the few hundred men of once to today. They have no idea how small it once was, what mountain-moving faith was needed thirteen, ten, nine, eight or seven years ago, to believe in the movement and to make sacrifices for it. For the movement had nothing else to give back then.

Speech of March 20, 1934 in Munich


With the spirit do we want to conquer the nation, but with the fist to subdue anybody who dares to rape the spirit through terror. That was the foundation of the S.A., the party’s great arm of strength.

Speech of February 26, 1934 in Munich


Actually, the S.A. and the S.S. of the National Socialist party emerged without any assistance, without any financial support from the state, from the Reich or even from the Reichswehr, without any military training and without any military equipment – for purely political-party purposes and according to party-political considerations. Their purpose was and is solely the elimination of the communist threat, their training without any association with the army, only calculated for purposes of propaganda and enlightenment, psychological mass effect and breaking down communist terror. They are institutions for the development of a genuine community spirit, for the overcoming of previous class differences and for the elimination of the economic need.

Speech of May 17, 1933 in Berlin


My S.A. comrades! You, especially, are living witnesses for this will (for peaceful, constructive work); for your free will pulls you together in this community in which not theoretically, rather practically, the folk community finds its expression, a great community of mutual help, mutual support. You are the guarantors not only for the present, rather also for the German future.

Speech of October 22, 1933 in Kelheim


Out of forty-five million adults, three million fighters have organized themselves as the bearers of the political leadership of the nation. Today, however, the overwhelming majority of Germans affirms itself as supporters of their world of ideas. The folk has trustingly placed its fate into their hands. The organization, however, thereby assumes a solemn obligation.

Speech of September 3, 1933 in Nuremberg


We have extended our hand to millions of people who want to be active in the building. Millions of former opponents, they stand today in our ranks and, thanks to their work and thanks to their ability as helpers in the building, they are no less esteemed than our own old party comrades.

Speech of May 1, 1934 in Berlin


The commander of the S.A. is I and nobody else!

Speech of July 13, 1934 in Berlin


I want…that obedience, loyalty and comradeship dominate as transmitted principles. And just as each leader demands obedience from his men, so do I demand from the S.A. leaders respect for the law and obedience to my command.

Order to the S.A. of June 30, 1934


The S.A. man and the S.A. leader can be nothing but loyal, obedient, disciplined, modest and self-sacrificing – or he is not an S.A. man.

Address of September 9, 1934 in Nuremberg


I want to ask the lads that they make the oldsters (in the movement) their example, that they recognize that being a National Socialist is nothing external, that it is not about the clothing, not about meetings and stars, rather that it is about the heart!

Speech of March 20, 1934 in Munich


The political leadership of a nation must seek the most essential difference from the rest of the folk not in greater pleasure, rather in stricter self-discipline!

Speech of February 7, 1934 in Berlin


I have…always demanded that higher demands are made on the behavior and manners of National Socialist leaders than among other folk comrades.

Speech of July 13, 1934 in Berlin


If it is demanded of a folk that it blindly trust its leadership, this leadership must, however, also earn this trust through performance and through especially good conduct. Individual mistakes and errors may be made, they can be corrected. Bad conduct… however, is unworthy of a leader, not National Socialistic and to the highest degree contemptible.

Speech of July 13, 1934 in Berlin


To those who always say the German cannot be unified, we have presented the most unified organization in the whole of German history.

Speech of February 26, 1934 in Munich


There is no novel of world history, which is more wonderful than our party’s development to its present greatness.

Speech of March 20, 1934 in Munich


You, General Field Marshal (Reich President von Flindenburg), sir, have entrusted the Reich’s leadership to this young Germany in the magnanimous decision of January 30, 1933.

Speech of March 21, 1933 in Potsdam


Hardly a revolution of such magnitude has occurred so disciplined and bloodless as this uprising of the German folk…It is my will and my firm intention to care for this calm development in the future as well.

Speech of March 23, 1933 in Berlin


When has a revolution ever been carried out so without outrages like ours?

Speech of October 24, 1933 in Berlin


This is the eternal service of the National Socialist party and its organizations, it is the service of the brown guard: it prepared the German uprising, carried it out and concluded it almost without bloodshed and with unprecedented adherence to program .

Speech of January 30, 1934 in Berlin


National Socialists, my party comrades! An incomparable victory has been won. The German folk owes it above all to your faithful loyalty and your never-tiring work…The unique greatness of the success is for all of you the greatest affirmation. The salvation of the fatherland, however, will one day be your thanks!

Thanks after the great election victory of November 12, 1933


The great principles, which have enabled the victory of these flags: those are the principles of loyalty, of obedience, of faith, of comradeship, of confidence, of courage and of perseverance.

Speech of March 20, 1934 in Munich


We are National Socialists of fanatical disposition and no tightrope walkers of the so-called middle line!

Speech of May 1, 1923 in Munich


(It) was the fanatical faith in the movement’s victory, which was the prerequisite for any real later success. The psychologically most effective means, however, in this education was – next to the practice in daily struggle, the getting used to the enemy – the visible demonstration of membership in a great and strong movement! Thus our mass demonstrations served not only the winning of new supporters, rather above all the firming and moral strengthening of those already won.

Proclamation of September 1, 1933 in Nuremberg


Our will was harder than the German need!

Speech of May 1, 1934 in Berlin.


This our will, however, German folk and German worker, is also your will. It is the eternal will for self-preservation, which is possessed by every healthy creature and which, we thank our God, has also not forever left our German folk. It slumbers and is now awakened!

Speech of May 1, 1934 in Berlin


The conflict with Marxism thus demanded from the start an organization, which according to its whole character was trained for and suited for this struggle.

Proclamation of September 1, 1933 in Nuremberg


A community (those formed in the movement), which can be shaken by nothing at all.

Speech of January 3, 1935 in Berlin


Rise will the movement, which is ready to stand up for its ideal even to the final round!

Speech of August 21, 1923 in Munich


For them (those organized in the movement) it is not enough to simply make the affirmation: „I believe”, rather the oath: „I fight!”

Speech of November 9, 1934 in Nuremberg


We want to always be determined to act, always ready, if it is necessary, to die, never willing to capitulate!

Speech of November 9, 1934 in Munich


The National Socialist movement must affirm the heroism to rather take on any resistance and any distress than to even just once deny its principles recognized as correct.

Proclamation of September 1, 1933 in Nuremberg


An organization, filled with the most eminent national feeling, built on the idea of the leadership’s absolute authority in all areas, in all stages – a single party, … which in its entire organization only knows responsibility, command and obedience, and thus for the first time in Germany’s political life integrates a manifestation of millions, which is based on the principle of performance.

Lecture of January 27, 1932 in Dusseldorf


In that it (the movement) puts through the principle of authority and discipline in the party organization from top to bottom in a straight line, it first obtains the moral right to demand the same from even the last folk comrade.

Proclamation of September 1, 1933 in Nuremberg


The organization of a movement is a formal manifestation, even if it is ever so ingenious and in itself correct. Its inner worth is first given it by the people, who in its sense, embody the idea in life.

Speech of May 1, 1934 in Berlin


All for one and one for all!

Speech of September 7, 1934 in Nuremberg


People, who according to their social and economic origin mostly had a subordinate, yes, not seldom suppressed rank, had to politically obtain the conviction to one day represent the nation’s leadership. Already in the struggle, which we National Socialists had to survive against such a greatly superior force, forced on us the duty to, with all means, strengthen trust in the movement and hence the self-consciousness of the individual fighter.

Proclamation of September 1, 1933 in Nuremberg


The movement…must take care that not the numeric size of this core is viewed as decisive, rather only its inner worth and hence its inner homogeneity. It must know that the selection in the future must proceed from the same hard principles, which hard fate imposed on us in the past.

Speech of September 3, 1933 in Nuremberg


One can become a party comrade by written application, but a National Socialist only through the shifting of meaning according to the urgent appeal of the own heart!

Speech of May 1, 1934 in Berlin


The National Socialist party must…be convinced that it manages – thanks to the method of a selection conditioned by living struggle – to find the politically most capable human material in Germany and to unite it within itself. This community must among itself affirm the same law, which it wants to see obeyed by the mass of the nation. It must hence continuously educate itself in the thinking of affirmation of authority, of voluntary acceptance of the strictest discipline, in order to be able to give the same education to its followers. And it must hereby be hard and consequent.

Proclamation of September 1, 1933 in Nuremberg


The conviction that our movement is not preserved by desire for money and gold, rather only by love for the folk, must again and again give freshness and fill us with courage for the struggle.

Speech of July 28, 1922 in Munich


For this was the wonderful thing during this time of propagation of our idea, that it sent out its waves across the whole land and then pulled man after man and woman after woman into its orbit.

Speech of September 3, 1933 in Nuremberg


Just as we previously stepped before the folk in ten thousand, in a hundred thousand individual rallies in order to again and again ask for its vote, so must we in the future as well continue this struggle in ten thousand, in a hundred thousand rallies and assemblies.

Speech of February 26, 1934 in Munich


It is the greatest mission of the National Socialist movement to form the bridge between the individual occupations and ranks of our folk.

Speech to the folk comrades in Danzig of May 25, 1933


What the reason of the reasonable people could not see, was grasped by the sentiment, the heart and the instinct of these primitively simple, but healthy people!

Proclamation of September 1, 1933 in Nuremberg


We know that our movement became great precisely through this loyalty to principles.

Speech of November 9, 1933 in Munich


The party will hence through its political education work on the German folk have to make German man more and more spiritually immune against any relapse into the…past.

Proclamation of September 1, 1933 in Nuremberg


They (the members of the individual auxiliaries of the party) must never expect from the nation more virtue and sense of sacrifice than they themselves are ready a thousandfold to do, to give and to perform.

Speech of September 10, 1934 in Nuremberg


You, my office-holders, are responsible before God and our history that, through the political education of German people to one folk, to one idea, to one expression of will, a November 1918 is never again possible in German history.

Speech of September 2, 1033 in Nuremberg


This is the most mighty thing, which our movement should create: for these broad searching and erring masses a new faith, which does not leave them in this time of confusions, to which they can swear and on which they can build, so that they at least somewhere find a place, which gives their hearts rest.

Speech of April 12, 1922 in Munich


We have not fought for fourteen years for the sake of a government position, rather in order to rejuvenate the German folk from the bottom up! Struggle and work for the folk alone can save us!

Speech of October 30, 1933 in Frankfurt am Main


Starting with the smallest S.A. man, who without any personal advantage is ready to risk his life and health for Germany’s future, up to us leaders, who have preferred to stand twelve years long in the despised and suppressed position of opposition dictated by inner conscience, all of us are dominated by just a single thought: More important than our own life is the life of our folk, Germany’s existence!

Open Letter to Brüning of October 14, 1931


The demands, which this struggle made on our movement, were enormous. It took just as much courage to bear mockery and scorn as heroism and bravery to combat the daily defamations and attacks. Tens of thousands of National Socialist fighters were wounded in this period and many killed. Many wandered in prisons, hundreds of thousands had to leave their last job or otherwise lost their existence.

Speech of January 30, 1934 in Berlin


Out of these struggles, however, grew the unshakeable guard of the National Socialist revolution, the band of millions of the political organization of the party, the S.A. and S.S. of the party. To them alone does the German folk owe its liberation from an insanity, which – had victory fallen to it – would not have just kept seven million unemployed, rather would have soon delivered thirty million to starvation!

Speech of January 30, 1934 in Berlin


It is a unique and only ascribable to the National Socialist credit, that this economic decay with its horrible impoverishment of the masses did not became a self-perpetuating drive for the acceleration of the political catastrophe, rather much more led to a concentration of conscious fighters for a new, constructive and thus truly positive world-view.

Speech of January 30, 1934 in Berlin


For – regardless, whether one loves us or one hates us – one thing nobody can deny: A new spirit has filled the German folk, has awakened it to new life and given it the strength for works of labor and for accomplishments in all areas of a new folk formation, which are worthy of admiration!

Speech of May 1, 1934 in Berlin


The gigantic organizations of our movement, its political institutions as well as the organizations of the S.A. and S.S. and the building of the Work Front, just like the state organizations of our army, they are national and social melting pots, in which gradually a new German man will be developed.

Speech of May 1, 1934 in Berlin


The party, S.A. and S.S., the political organization, the Work Service, the youth organizations, they are all means and tools of the inner forging together of our folk body and thus for the development of the energies lying within our folk into a truly peaceful, culture-promoting and also materially beneficial work.

Speech of June 18, 1934 in Gera


We no longer deserve any indictment in German history, rather deserve that one day one writes on our gravestones: „They have often been rough, they have been hard, they were inconsiderate, but they have been: good Germans!”

Speech of June 19, 1933 in Erfurt


My folk comrades…stick to this movement, fight for it, tight thus for the German folk and for the German Reich!

Speech of June 18, 1934 in Gera


I know today: Even if fate would take me away personally, this struggle would be continued and no longer come to an end. The movement ensures this!

Speech of May 10, 1933 in Berlin

Adolf Hitler About Finance, Banking and Stock Market

The state is not the plantation of foreign capital interests! Capital is not the master of the state, rather its servant.

Speech of April 24, 1923 in Munich


We are today (due to the Marxist financial politics since 1918 up to the January revolution) so far that a folk of sixty million sees its fate in the will of a few dozen Jewish bankers.

Speech of September 18, 1922 in Munich


‘Stocks” rose and thereby the stock market gradually become the director of the whole national folk economy. Owners of this institution were, however,… without exception Jews.

Speech of July 28, 1922 in Munich


The international stock market would be unthinkable and would have never come without its founders, the supranational, because strictly national, Jew.

Speech of April 12, 1922 in Munich


The problem of short-term and long-term debt: The total change of the relationships in the world’s products markets demands an accommodation. Only from this trusting cooperation can a real lifting of the general cares emerge. Ten years of an upright peace will be more useful for the prosperity of all than thirty years persistence in the concepts of victors and vanquished.

Speech of March 23, 1933 in Berlin


We know…what the prerequisites are for a healthy exchange of goods and services between folks of the earth; for Germany has for years been forced (to provide) goods and services without reciprocal goods and services. This shows that the task to preserve Germany as an active link in the exchange of wares is less a trade-political than a financial-political one.

Speech of March 23, 1933 in Berlin


The attempt to avert such a development (the reparations payments forced on Germany caused an export reduction of the creditor states) by adjusting the restriction of German export through giving credit to enable payments was not very farsighted and in the end result wrong. For the transformation of indebtedness from political into private obligations lead to an interest service, whose fulfillment has to lead to the same results.

Speech of May 17, 1933 in Berlin


The worst thing…was that the development of domestic economic life was artificially hindered and destroyed. The struggle in the world markets through ongoing price reductions led to an over-escalation of the nationalization measures in the economy. The millions of our unemployed are the final result of this development. If one wanted to limit the reparations payments to product deliveries, this would have to lead to a no less great damaging of the domestic production of the thus advantaged folks. For product deliveries in the quantity coming into question are unthinkable without most severely threatening the condition of the domestic production of the folks.

Speech of May 17, 1933 in Berlin


It is the fault of the Versailles Treaty that it introduced a time in which the art of financial calculation seemed to kill economic reason.

Speech of May 17, 1933 in Berlin


I see…in the one-sided profiteering of our interest and loan capital a slow but sure throttling of the economy, just as in the one-sided emphasis on economics alone a gradual throttling of the folk!

“Adolf Hitler’s Program”, appeal for the election of July 31, 1932


As long as one did not allow us an objective regulation of our foreign debt corresponding to our strength, we were unfortunately compelled to maintain our currency forced economy. The Reich government is hence also obligated to maintain the dam against the flow of capital across the border. If the Reich government allows itself to be guided by these principles, it is certainly to be expected that foreign countries’ understanding will ease the integration of our Reich into the peaceful competition of nations.

Speech of March 23, 1933 in Berlin


The government will in principle avoid currency experiments.

Speech of March 23, 1933 in Berlin


An inflation of the kind of the November government is for us unthinkable. All ongoing disbursements are covered by the regular budget, long-term investments are at the given time financed by the loan budget.

Speech of March 21, 1934 in Unterhaching


We protect the result of every honorable work, honest savings and honest property.

Speech of March 21, 1934 in Unterhaching


Everything… was… only possible through the securing of our currency; for we have not enabled these (domestic political) measures through frivolous experiments, quite the opposite: during the same time, we have managed to decisively improve the financial situation of the Reich, of the provinces and municipalities and to put them in order.

Speech of March 21, 1934 in Unterhaching


By all that it was tried to put in order on the hand the disorganized financial life of the Reich, of the provinces and of the municipalities through generous measures and on the other hand through the most brutal thrift.

Speech of January 30, 1934 in Berlin


We have taken up the struggle for the restoration of our finances; mighty refinancing or debt reduction projects have been realized or are in preparation.

Speech of October 24, 1933 in Berlin


Huge sums are used for the reduction of production-killing taxes, roughly 300 million tax credit benefits the national economy this year.

Speech of March 21, 1934 in Unterhaching


We can state with satisfaction that in the previous year alone savings have increased in Germany by about a billion. We have furthermore managed to so increase the rate of assets at set interest rates that a lowering of the interest level thereby practically set in.

Speech of March 21, 1934 in Unterhaching


We will in the future, too, continue to lighten the debt burdens, to promote the formation of capital, and we will thereby use no method, which subordinates respect for property or contract rights.

Speech of March 21, 1934 in Unterhaching


The confidence of the German saver will in the future as well not be disappointed by the government through any kind of arbitrary interventions or any kind of frivolous financial management.

Speech of March 21, 1934 in Unterhaching


Victory cannot be lacking to us! For our just and necessary struggle against the international stock market dictatorship serves only the recovery of our warmly loved German fatherland.

Speech of August 21,1923 in Munich

The 'Frankfurt School' is Jewish

Famous People about Jews – Part I

Part I


VOLTAIRE (Francois Marie Arouet) 18th century French philosopher, writer:

“Why are the Jews hated? It is the inevitable result of their laws; they either have to conquer everybody or be hated by the whole human race…”


“The Jewish nation dares to display an irreconcilable hatred toward all nations, and revolts against all masters; always superstitious, always greedy for the well-being enjoyed by others, always barbarous – cringing in misfortune and insolent in prosperity.” (Essai sur le Moeurs)

“You seem to me to be the maddest of the lot. The Kaffirs, the Hottentots, and the Negroes of Guinea are much more reasonable and more honest people than your ancestors, the Jews. You have surpassed all nations in impertinent fables in bad conduct and in barbarism. You deserve to be punished, for this is your destiny.” (From a letter to a Jew who had written to him, complaining of his ‘anti-Semitism.’ Examen des Quelques Objections…dans L’Essai sur le Moeurs.)


CANNOT, E. 19th century French reformer. In La Renovation, journal of the socialist school of CHARLES FOURIER: “Jews! To the heights of your Sinai…I humbly lift myself. I stand erect and cry out to you, in behalf of all my humble equals, of all those whom your spoliation has brought to grief, who died in misery through you and whose trembling shades accuse you: Jews! for Cain and Iscariot, leave us, leave us! Ah, cross the Red Sea again, and go down there to the desert, to the promised land which is waiting for you, the only country fit for you; o you wicked, rude and dishonest people, go there!!! (“Israel”)


“We come now to the libel involving the gold, the Jewish gold. This is obviously why the present case is being tried close to the Aurelian Steps. It is because of this particular charge that you have sought out this location, Laelius (the prosecutor), and that mob (referring to the noisy crowd of Jews whom Laelius had assembled to create a commotion at the trial). You know how large a group they (the Jews) are, and how influential they are in politics. I will lower my voice and speak just loudly enough for the jury to hear me; for there are plenty of individuals to stir up those Jews against me and against every good Roman, and I don’t intend to make it any easier for them to do this. Since gold was regularly exported each year in the name of the Jews from Italy and all our provinces to Jerusalem, Flaccus issued an edict forbidding its exportation from Asia. Who is there, gentlemen of the jury, who cannot sincerely commend this action? The exportation of gold had been forbidden by the Seanate on many previous occasions, and most strictly of all during my consulship. Further, that Flaccus was opposed to this barbarous Jewish superstition was proof of his strong character that he defended the Republci by frequently denying the aggressiveness of the Jewish mobs at political gatherings was an evidence of his high sense of responsibility.” (Speech of Cicero, which is one of the few revelations of Jewish subversion which survived the burning of libraries. The great consul of Rome, Cicero, had to lower his voice to avoid stirring up the Jews. A Roman aristocrat, Flaccus, was removed from office and dragged back to Rome to face a false charge. Why? Because he had tried to enforce the Roman law banning the Jewish traffic in gold. The outcome of this trial was that Flaccus ban on the shipping of gold was removed. Thus the Jews won their objective, and Flaccus was lucky to escape with his life after he had opposed them. (Harry J. Leon of the University of Texas, p. 3, Jews of Ancient Rome).


“He (Martin Luther) accused them (the Jews) of all those fictitious crimes which had made Europe such a hell for them. He, too, claimed that they poisoned the wells used by Christians, assassinated their Christian patients, and murdered Christian children to procure blood for the Passover. He called on the princes and rulers to persecute them mercilessly, and commanded the preachers to set the mobs on them. He declared that if the power were his, he would take all the leaders of the Jews and tear their tongues out by the roots.” (Stranger than Fiction, p. 249).


“Judaism is a unique gift to this land that people of myriad faiths and cultures call home …The Talmudic teachings of mercy and justice, and those who have sought to uphold these ideals, grace the pages of American history. We can draw strength and inspiration fromt he enduring lessons of Judaism, and it is entirely fitting that we honor the great traditions of its followers.” (April 20, 1005 President Clinton signed a Jewish Heritage Week Proclamation).


This prophecy, by Benjamin Franklin, was made in a “CHIT CHAT AROUND THE TABLE DURING INTERMISSION,” at the Philadelphia Constitutional Convention of 1787. This statement was recorded in the dairy of Charles Cotesworth Pinckney, a delegate from South Carolina: “I fully agree with General Washington, that we must protect this young nation from an insidious influence and impenetration. The menace, gentlemen, is the Jews. “In whatever country Jews have settled in any great numbers, they have lowered its moral tone; depreciated its commercial integrity; have segregated themselves and have not been assimilated; have sneered at and tried to undermine the Christian Religion upon which that nation is founded by objecting to its restrictions; have built up a state within a state; and when opposed have tried to strangle that country to death financially, as in the case of Spain and Portugal.

For over 1700 years the Jews have been bewailing their sad fate in that they have been exiled from their homeland, they call Palestine. But, Gentlemen, should the world today give it to them in fee simple, they would at once find some cogent reason for not returning. Why? Because they are Vampires, and Vampires do not live on Vampires. They cannot live only among themselves. They must subsist on Christians and other people not of their race.

If you do not exclude them from these United States, in this Constitution in less than 200 years they will have swarmed in such great numbers that they will dominate and devour the land, and change our form of government [which they have done — they have changed it from a Republic to a Democracy], for which we Americans have shed our blood, given our lives, our substance and jeopardized our liberty.

If you do not exclude them, in less than 200 years our descendants will be working in the fields to furnish them sustenance, while they will be in the counting houses rubbing their hands. I warn you, Gentlemen, if you do not exclude the Jews for all time, your children will curse you in your graves. Jews, Gentlemen, are Asiatics; let them be born where they will, or how many generations they are away from Asia, they will never be otherwise. Their ideas do not conform to an American’s, and will not even though they live among us ten generations. A Leopard cannot change its spots.

Jews are asiatics, they are a menace to this country if permitted entrance and should be excluded by this Constitution.” (by Benjamin Franklin, who was one of the six founding fathers designated to draw up The Declaration of Independence. He spoke before the Constitutional Congress in May 1787, and asked that Jews be barred from immigrating to America. (The above are his exact words as quoted from the diary of General Charles Pickney of Charleston, S.C.).


“I believe that the active Jews of today have a tendency to think that the Christians have organized and set up and run the world of injustice, unfairness, cruelty, misery. I am not taking any part in this, but I have heard it expressed, and I believe they feel it that way. Jews have lived for the past 2000 years and developed in a Christian World. They are a part of that Christian World even when they suffer from it or be in opposition with it, and they cannot dissociate themselves from this Christian World and from what it has done. And I think that the Jews are bumptious enough to think that perhaps some form of Jewish solution to the problems of the world could be found which would be better, which would be an improvement. It is up to them to find a Jewish answer to the problems of the world, the problems of today.” (Baron Guy de Rothschild, NBC-TV, The Remnant, August 18, 1974)


“From the days of Adam (Spartacus) Weishaupt, to those of Karl Marx to those of Trotsky, Bela Kun, Rosa Luxemburg and Emma Goldman. This world-wide conspiracy for the overthrow of civilization and for the reconstruction of society on the basis of arrested development, of envious malevolence and impossible equality, has been steadily growing…There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by these international, and for the most part, atheistic Jews. It is certainly a very great one: it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders.” (Winston Churchill, Sunday Illustrated Herald, London, England, February 8, 1920)


It seems to me that it is principally with Mr. Neufville we have to do; and tho’ I believe him to be as much a Jew as any in Jerusalem, I did not expect that with so many and such constant Professions of Friendship for the United States with which he loads all his Letters, he would have attempted to enforce his Demands (which I doubt not will be extravagant enough) by a Proceeding so abominable.” (The Writings of Benjamin Franklin, Vol. 8, The MacMillian Co., p. 332).


“The Gulag Archipelago, ‘he informed an incredulous world that the blood-maddened Jewish terrorists had murdered sixty-six million victims in Russia from 1918 to 1957! Solzhenitsyn cited Cheka Order No. 10, issued on January 8, 1921: ‘To intensify the repression of the bourgeoisie.'” (Alexander Solzhenitsyn, The Gulag Archipelago)


“The Jews are the master robbers of the modern age.” (Napoleon Bonaparte)


“A Jew is anyone who says he is.” (David Ben Gurion)


“They are the carrion birds of humanity…[speaking of the Jews] are a state within a state. They are certainly not real citizens…The evils of Jews do not stem from individuals but from the fundamental nature of these people.” (Napoleon Bonaparte, Stated in Reflections and Speeches before the Council of State on April 30 and May 7, 1806)


“The Jew continues to monopolize money, and he loosens or strangles the throat of the state with the loosening or strengthening of his purse strings…He has empowered himself with the engines of the press, which he uses to batter at the foundations of society. He is at the bottom of…every enterprise that will demolish first of all thrones, afterwards the altar, afterwards civil law.” (Hungarian composer Franz Liszt (1811-1886) in Die Israeliten.)


“The Jews are the most hateful and the most shameful of the small nations.” (Voltaire, God and His Men)


“There had been observed in this country certain streams of influence which are causing a marked deterioration in our literature, amusements, and social conduct…a nasty Orientalism which had insidiously affected every channel of expression…The fact that these influences are all traceable to one racial source [Judaism] is something to be reckoned with…Our opposition is only in ideas, false ideas, which are sapping the moral stamina of the people.” (My Life and Work, by Henry Ford)


“You’ve seen every single race besmirched, but you never saw an unfavorable image of a kike because the Jews are ever watchful for that. They never allowed it to be shown on the screen!” (Marlon Brando, Playboy, Jan. 1979)


“It is rather surprising is it not? That whichever way you turn to trace the harmful streams of influence that flow through society, you come upon a group of Jews. In sports corruption, a group of Jews. In exploiting finance, a group of Jews. In theatrical degeneracy, a group of Jews. In liquor propaganda, a group of Jews. Absolutely dominating the wireless communications of the world, a group of Jews. The menace of the movies, a group of Jews. In control of the press through business and financial pressure, a group of Jews. War profiteers, 80 percent of them, Jews. The mezmia of so-called popular music, which combines weak mindedness, with every suggestion of lewdness, Jews. Organizations of anti-Christian laws and customs, again Jews. It is time to show that the cry of bigot is raised mostly by bigots. There is a religious prejudice in this country; there is, indeed, a religious persecution, there is a forcible shoving aside of the religious liberties of the majority of the people. And this prejudice and persecution and use of force, is Jewish and nothing but Jewish.

If it is anti-Semitism to say that Communism in the United States is Jewish, so be it. But to the unprejudiced mind it will look very much like Americanism. Communism all over the world and not only in Russia is Jewish.” (International Jew, by Henry Ford, 1922)


“The Jews who have arrived would nearly all like to remain here, but learning that they (with their customary usury and deceitful trading with the Christians) were very repugnant to the inferior magistrates, as also to the people having the most affection for you; the Deaconry also fearing that owing to their present indigence they might become a charge in the coming winter, we have, for the benefit of this weak and newly developed place and land in general, deemed it useful to require them in a friendly way to depart; praying also most seriously in this connection, for ourselves as also for the general community of your worships, that the deceitful race, such hateful enemies and blasphemers of the name of Christ, be not allowed further to infect and trouble this new colony, to the detraction of your worships and dissatisfaction of your worships’ most affectionate subjects.” (Peter Stuyvesant, in a letter to the Amsterdam Chamber of the Dutch West India Company, from New Amsterdam (New York), September 22, 1654).


“They {the Jews} work more effectively against us, than the enemy’s armies. They are a hundred times more dangerous to our liberties and the great cause we are engaged in…It is much to be lamented that each state, long ago, has not hunted them down as pests to society and the greatest enemies we have to the happiness of America.” (George Washington, in Maxims of George Washington by A.A. Appleton & Co.)


“The Jews form a state, and, obeying their own laws, they evade those of their host country. the Jews always considered an oath regarding a Christian not binding. During the Campaign of 1812 the Jews were spies, they were paid by both sides, they betrayed both sides. It is seldom that the police investigate a robbery in which a Jew is not found either to be an accomplice or a receiver.” (Count Helmuth von Molthke, Prussian General)


“The Jews are a class violating every regulation of trade established by the Treasury Department, and also department orders and are herein expelled from the department within 24 hours from receipt of this order.” (President Ulysses S. Grant)


Philosophy – Part II

Part II


„I will explain a great mystery: if thou desirest to live, mortify, for the glory of God, not only thy body but thy soul, thy reason, and even thy conscience. Free thyself from all rules and all laws, all virtues of fasting, of abstinence, and of virginity. Free thyself from holiness. Descend into thyself as into a tomb. Then mysteriously dead thou shalt rise again, and in thee will dwell the Holy Spirit, and thou shalt never lose, it, no matter what thou mayest do. He believed he was flying without knowing where he was flying to, whether it was towards Heaven or towards the abyss, towards God or the Devil!“ (Dmitry Merejkovsky, Pierre le Grand; Light-Bearers of Darkness, Inquire Within, pp. 77-78).


„God (the Creative Principle) is bewitched in the world, and it is his own force that is needed to find Him. This force (sex-force) must be awakened within you. Such were the teachings which the Mystic received before initiation. And now began the great drama of the world, of which he made a living integral part. The aim of the drama was nothing less than the freeing of the hidden God; where is that God? God is not but Nature is. It is in Nature that he must be found. For he is enshrouded in her as in an enchanted tomb.“ (Dr. Rudolf Stiener, The Trail of the Serpent, Miss Stoddard, p. 208).


„Sow a thought and reap an action; sow an inaction and reap a habit; sow a habit and reap character; sow character and reap destiny.“ (Thackeray)


„…in later times Gnosis was the name given to what Porphyry calls Antique and Oriental Philosophy to distinguish it from the Grecian systems. But the term was first used (according to Matter) in its ultimate sense of supernal and celestial (cosmic) knowledge, by the Jewish philosophers of the celebrated Alexandrian School. A very characteristic production of this Jewish Gnosis has come down to our time in the Book of Enoch, of which the main subject is to make known the description of the heavenly bodies and their correct names are revealed to the Patriarch by the angel of Uriel. This profession betrays of itself the main source from which the inspiration was derived.“ (Secret Sects of Syria, Mason Springett)


„Among the early nations a wild enthusiasm and a sensual idolatry of nature soon superseded the simple worship of the Almighty God…The great powers and elements of nature and the vital principle of production and procreation through all generations; then the celestial spirits or heavenly host, the luminous armies of the stars, and the great Sun and mysterious, ever-changing Moon (all of which the whole ancient world regarded, not as mere globes of light or bodies of fire, but as animated living substances, potent over man’s fate and destinies); next the genii and tutelar spirits, and even the souls of the dead, received divine worship..the heavens, earth, and the operations of nature were personified; the good and bad principles personified became also objects of worship.“ (Morals and Dogmas, Albert Pike)


„Alexandrian Jewish Philosophers, were ardent propagandists, eager to make proselytes, and for this purpose endeavored to adapt Judaism to Hellenism, persuaded that without the law and without Israel to practice it, the world would cease to be, the world would be happy only when subject to this universal Law, that is, to the empire of the Jew.“ (Le Problème Juif, Georges Batault)


„Have we to fear the great part of the nation which knows not our projects, and would not be disposed to lend us their support?…If they disapprove of them, it will be only timidly, without clamor. For the rest, does the nation know what it wants? We will make it want and say what it has never thought of…The nation is a large herd which thinks only of browsing, and which, with good dogs, the shepherds lead at will…One will have to impose upon the bourgeoisie who sees nothing to lose, but all to gain by the change. To stir it up one has the most powerful motives: poverty, hunger, money, rumors of alarm and fear, the frenzy of terror and rage with which we will strike their minds…What will we do with all this people while muzzling their principles of honesty and justice? Good men are feeble and timid; it is the blackguards who are determined. It is advantageous to people during revolutions to have no morals…there is not a single one of our old virtues which can serve us…All that is necessary for revolution, all that is useful to it is just – that is the great principle.“ (Memories by Marmontel; The Trail of the Serpent, Inquire Within, Miss Stoddard, p. 73).


„From Ptolemy Philadelphus until the middle of the third century the Alexandria Jews, with the object of maintaining and strengthening their propaganda, devoted themselves to an extraordinary work of falsification of real texts as a support for their cause. The verses of Aeschylus, Sophocles, Euripides, of the pretended Oracles of Orpheus, preserved in Aristobulus and the Stromata of Clemens of Alexandria, thus celebrated the One God and the Sabbath. Historians were falsified, still more they attributed entire works to them, and it is thus that they placed a History of the Jews under the name of Hécatée d’Abdère. The most important of these inventions was that of the Sibylline Oracles, fabricated entirely by the Alexandrian Jews, which announced the future era, when the reign of One God would eventuate. The Jews even attempted to ascribe to themselves Greek literature and philosophy. In a commentary on the Pentateuch which Eusebius has preserved to us. Aristobulus endeavored to show how Plato and Aristotle had found their metaphysical and ethical ideas in an old Greek translation of the Pentateuch.“ (L’Antisémitisme, Benard Lazare)


„The exegesis which consists in distorting texts in order to bring out of them what they desired is the only ‘science’ which can be traced to the Jews. It became in the hands of the Judeo-Alexandrians, a formidable arm which, by the perfidious force of their veiled lies, enrolled Hellenism, in spite of itself, into the service of the exclusivism and the religious proselytism of the Israelites. The attempt to ‘Judaïse’ Hellenism, which today appears to us so perfectly absurd and disastrous, has had, nevertheless, the result of obscuring the intelligence of humanity for hundreds of years.“ (Le Problème Juif, Georges Batault)


„Kings, nobles, the aristocracy of money, employees of the police or of the administration, priests, and permanent armies are the enemies of mankind. Against them one has every right and every duty. All is permitted to annihilate them: violence, ruse, shot and shell, poison, and the dagger; the end sanctifies the means.“ (L’Alliance humanitaire universelle; The Trail of the Serpent, Miss Stoddard, p. 107).


„The Cabal is of two kinds, theoretical and practical, with the practical Cabala, which is engaged in the construction of talismans and amulets, we have nothing to do. The theoretical is divided into the lineal and dogmatic. The dogmatic is nothing more than the summary of the metaphysical doctrine taught by the Cabalist doctors. It is, in other words, the system of the Jewish philosophy.“ (Albert Mackay, Lexicon of Freemasonry).


„The turning point in history will be the moment man becomes aware that the only god of man is man himself.“ (Henri de Lubec, Atheistic Humanist, p. 10)


As I earlier explained. It is a lot about action and reaction….Example…When a pendulum is moved to one extreme it will have the tendency to go to the opposite extreme before eventually coming to REST.

awake!