Der Stürmer

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Category: Quotations

Adolf Hitler was Right!

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Jews and Economics


“America is full of businesses bearing old Christian names, but which are really owned and run by Jews. Most of them have been acquired in the manner I have just described, the way the Jew creates something out of nothing (slow strangling). The Jew, better than anyone else in the world knows how to dispossess the poor and the members of the middle classes. To fit this case, the old P.T. Barnum adage needs only a little changing. A gentile enters business every minute, with two Jews waiting to take him out of it.” (Jews Must Live, Samuel Roth)


“Reduced to its own resources since France…gave it financial autonomy and this Colonial Parliament, at first consultative and then deliberative, of the Financial Delegations…Algeria is incapable of assuring by its own resources the crushing expense of the first establishment of administration and upkeep which falls upon it. The economic equipment is too heavy because of the immensity of its territory and the insignificance of its population…At present the fellah has no longer anything but his dried skin stretched upon his bones, and he must pay the contracts, the banks, and above all the Jew.” (Le Péril Juif, Charles Hagel).


“I found so many Jews and speculators here trading in cotton, and sessionists had become so open in refusing anything but gold, that I have felt myself bound to stop it. The gold can have but one use – the purchase of arms and ammunition…Of course, I have respected all permits by yourself or the Secretary of Treasury, but in these new cases (swarms of Jews) I have stopped it. The cotton speculators are quite clamorous for aid in getting their cotton away from Middleburg, Hickory Valley, etc., and offer to pay liberally for the service. I think I can bring it away with safety, and make pay to the government. As some of the Jew owners have as good as stolen the cotton from the planters, I have no conscientious scruples in making them pay liberally to take it away.” (General W.T. Sherman, in a letter written from Memphis, July 30, 1862).


“I have long since believed that in spite of all the vigilance that can be infused into post commanders, the specie regulations of the Treasury Department have been violated and that mostly by Jews and other unprincipled traders. So well satisfied have I been of this that I instructed the commanding officer at Columbus to refuse all permits to Jews to come south, and I have frequently had them expelled from the department, but they come in with their carpet-sacks in spite of all that can be done to prevent it. The Jews seem to be a privileged class that can travel anywhere. They will land at any wood yard on the river and make their way through the country. If not permitted to buy cotton themselves they will act as agents for someone else, who will be at a military post with a Treasury permit to receive cotton and pay for it in Treasury notes which the Jew will buy up at an agreed rate in gold.” (Grant, addressed the Assistant Secretary of War, C.P. Wolcott, December 17, 1862, from the Headquarters of the Thirteenth Army Corps at Oxford, Mississippi).


“The Jews, as a class violating every regulation of trade established by the Treasury Department and also department orders, are hereby expelled from the Department within twenty-four hours from the receipt of this order. Post commanders will see that all of this class of people be furnished passes and required to leave, and any one returning after such notification will be arrested and held in confinement until an opportunity occurs of sending them out as prisoners, unless furnished with permit from headquarters. No passes will be given these people to visit trade headquarters for the purpose of making personal application for trade permits.” (General Order No. 11, By order of Maj. General U.S. Grant, Jno. A. Rawlins, Assistant Adjutant-General, Commander of the Thirteenth Army Corps, Department of Tennessee).


“The reason these general monopolies are formed by Jews is that the Jew is international, tenacious and determined upon reaching the very end of his task. He is not satisfied in any trade until that trade is, as far as possible, under his complete control, and he has for the extension of that control the support of his brethren throughout the world. He has at the same time the international knowledge and international indifference which further aid his efforts. But even were the quite recent monopolies in metal and other trades taken, as they ought to be taken, from these few alien masters of them, there would remain that partial monopoly…which a few Jews have exercised not only today, but recurrently throughout history, over the highest finance; that is, over the credit of the nations, and therefore today, as never before, over the whole field of the world’s industry.” (Hilaire Belloc, The Jews, p. 94).


“The genius of the Jew is to live off people; not off land, nor off the production of commodities from raw material, but off people. Let other people till the soil; the Jew, if he can, will live off the tiller. Let other people toil at trades and manufacturers; the Jew will exploit the fruits of their work. That is his peculiar genius.” (The International Jew; The World’s Foremost Problem, Dearborn Publishing Co., (1921), Vol. II, p. 31).


“We see the Jew, then, in business, as promoter, money-lender, salesman par excellence, the author and chief instigator of a system of credit by which a nation-wide usury rises like a Golem (a created monster) with a million hands on a million throats, to choke the honor and the freedom-of-movement of a hard-working people.” (Samuel Roth, Jews Must Live, p. 123).


“Give me control of the money of a country and I care not who makes her laws.” (Meyer Rothschild)


“…[We] must stop these swarms of Jews who are trading, bartering and robbing.” (General William Sherman).


“The ruin of the peasants in these provinces are the Zhids [‘kikes’]. They are full- fledged leeches sucking up these unfortunate provinces to the point of exhaustion.” (Nikolai I, Tsar of Russia from 1825 to 1855, in his diaries)


The English writer Frances Trollope estimated that at least 200,000 English children were “snatched away” to factories, “…taken and lodged amid stench, and stunning, terrifying tumult; driven to and fro until their little limbs bend under them…the repose of a moment to be purchased only by yielding their tender bodies to the fist, the heel or the strap of the overlooker (overseer).” (Chattel Slavery and Wage Slaver, Marcus Cunliffe, p. 73).


“Jew storekeepers have already learned the advantage to be gained from this [unlimited credit]: they lead on the farmer into irretrievable indebtedness, and keep him ever after as their bondslave hopelessly grinding in the mill.” (Across the Plains, by Scottish writer Robert Louis Stevenson, 1850-1894)


“No traveller has seen a plot of ground ploughed by Jews, a manufacture created or supplied by them. In every place into which they have penetrated they are exclusively given up the trades of brokers, dealers in second hand goods and usurers, and the richest amongst them then become merchants, chandlers and bankers. The King of Prussia wished to establish them in his States and make them citizens; he has been obliged to give up his idea because he has seen he would only be multiplying the class of retailers and usurers. Several Princes of Germany and barons of the Empire have summoned them to their states, thinking to gain from them great advantages for their commerce; but the stock-jobbing of the Jews and their usury soon brought into their hands the greater part of the current coin in these small countries which they impoverished in the long run.” (Official Report of Baron Malouet to M. de Sartinne on the demands of the Portuguese Jews in 1776; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 167)


“The Jews in this particular sphere of activity far outnumbered all the other ‘dealers’…The Jewish trafficker in women is the most terrible of all profiteers of human vice; if the Jew could only be eliminated, the traffic in women would shrink, and would become comparatively insignificant.” (Jewish Chronicle, April 2, 1910).


DO YOU KNOW WHO REALLY BROUGHT THE BLACK SLAVES TO AMERICA?

The following information is documented in 4 volumes by Elizabeth Donnan, with Documents illustrative of the slave trade in America. They can be found in the National Library Washington, D.C. and in the Carnegie Institute of Technology Library, Pittsburgh, PA.

Name of Ship: Owners:

Abigail………. Aaron Lopez, Moses Levy and Jacob Franks

Crown………… Isaac Levy and Natham Simpson

Nassau……….. Moses Levy

Four Sisters….. Moses Levy

Anne and Eliza… Justus Bosch and John Adams

Prudent Betty…. Henry Cruger and Jacob Phoenix

Hester……….. Mordecai and Davdi Gomez

Elizabeth…….. Mordecai and Davdi Gomez

Antigua………. Natham Marston and Abram Lyell

Betsy………… Wm. De Woolf

Polly………… James De Woolf

White Horse…… Jan de Sweevts

Expedition……. John and Jacob Roosevelt

Charlotte…….. Moses and Sam Levy; Jacob Franks

Caracoa………. Moses and Sam Levy


DIODORUS SICULUS. First century Greek historian.Observed that Jews treated other people as enemies and inferiors. “Usury” is the practice of lending money at excessive interest rates. This has for centuries caused great misery and poverty for Gentiles. It has brought strong condemnation of the Jews!


BERNARDINO OF FELTRO. 15th century Italian priest. A mild man who extolled patience and charity in normal circumstances, he described himself as a “barking dog” when dealing with Jews: “Jewish usurers bleed the poor to death and grow fat on their substance, and I who live on alms, who feed on the bread of the poor, shall I then be mute before outraged charity? Dogs bark to protect those who feed them, and I, who am feed by the poor, shall I see them robbed of what belongs to them and keep silent?” (E. Flornoy, Le Bienbeureux Bernardin the Feltre)


HILAIARE BELLOC, in the book THE JEWS, page 9: “There is already something like a Jewish monopoly in high finance… here is the same element of Jewish monopoly in the silver trade, and in the control of various other metals, notably lead, nickel, quicksilver. What is most disquieting of all, this tendency to monopoly is spreading like a disease.”


H.H. BEAMISH, in New York Speech, October 30, 1937: “The Boer War occurred 37 years ago. Boer means farmer. Many criticized a great power like Britain for trying to wipe out the Boers. Upon making inquiry, I found all the gold and diamond mines of South Africa were owned by Jews; that Rothschild controlled gold; Samuels controlled silver, Baum controlled other mining, and Moses controlled base metals. Anything these people touch they inevitably pollute.”


W. HUGHES, Premier of Australia, Saturday Evening Post, June 19, 1919: “The Montefiores have taken Australia for their own, and there is not a gold field or a sheep run from Tasmania to New South Wales that does not pay them a heavy tribute. They are the real owners of the antipodean continent. What is the good of our being a wealthy nation, if the wealth is all in the hands of German Jews?”


GREGORY I (‘The Great’). Protested wholesale circumcision of Christian slaves by Jewish traders, who monopolized the slave trade in Europe and the Middle East and were widely suspected of supplying white girls to Oriental and African buyers.


GRANT, USYSSES S. 19th century American general, politician. While in command of the 13th Army Corps, headquartered at Oxford, Mississippi, he became so infuriated at Jewish camp-followers attempting to penetrate the conquered territory that he finally attempted to expel the Jews: “I have long since believed that in spite of all the vigilance that can be infused into post commanders, the special regulations of the Treasury Department have been violated, and that mostly by Jews and other unprincipled traders. So well satisfied have I been of this that I instructed the commanding officers at Columbus to refuse all permits to Jews to come South, and I have frequently had them expelled from the department, but they come in with their carpet-sacks in spite of all that can be done to prevent it. The Jews seem to be a privileged class that can travel anywhere. They will land at any woodyard on the river and make their way through the country. If not permitted to buy cotton themselves, they will act as agents for someone else, who will be at military post with a Treasury permit to receive cotton and pay for it in Treasury notes which the Jew will buy up at an agreed rate, paying gold. (Letters to C. P. Wolcott, assistant secretary of war, Washington, December 17, 1862)


1). The Jews, as a class, violating every regulation of trade established by the Treasury Department, and also Department orders, are hereby expelled from the Department.

2). Within twenty-four hours from the receipt of this order by Post Commanders, they will see that all of this class of people are furnished with passes and required to leave, and anyone returning after such notification, will be arrested and held in confinement until an opportunity occurs of sending them out as prisoners, unless furnished with permits from these headquarters.

3). No permits will be given these people to visit headquarters for the purpose of making personal application for trade permits. By order of Major Gen. Grant Jno. A. Rawlings, Assistant Adjutant General (General Order Number 11, December 17, 1862)

The expulsion order was immediately countermanded by the general-in-chief, H. W. Halleck, in Washington. Apparently the expelled Jews had immediately contacted their kinsmen there and had pressure brought to bear.


SHERMAN, WILLIAM T. 19th century American soldier. In a letter from Union-occupied Memphis, July 30, 1862, he wrote: “I found so many Jews and speculators here trading in cotton, and secessionists had become so open in refusing anything but gold, that I have felt myself bound to stop it. The gold can have but one use – the purchase of arms and ammunition… Of course, I have respected all permits by yourself or the Secretary of the Treasury, but in these new cases (swarms of Jews), I have stopped it.” (The Sherman Letters)


ROSS, L. F. 19th century American military man. As did Generals ULYSSES S. GRANT and WILLIAM T. SHERMAN, Ross confronted Jewish ‘carpetbagging’ cotton traders preying upon captured Confederate areas during the Civil War. In a letter to General John A. McClernand, he wrote: “The cotton speculators are quite clamorous for aid in the getting their cotton away from Middleburg, Hickory Valley, etc., and offer to pay liberally for the service. I think I can bring it away with safety, and make it pay to the Government. As some of the Jew owners have as good as stolen the cotton from the planters, I have no conscientious scruples in making them pay liberally to take it away.”


OLMSTED, GREDERICK LAW. 19th century American architect, historian. “A swarm of Jews has, within the last ten years, settled in every Southern town, many of them men of no character, opening cheap clothing and trinket shops, ruining or driving out of business many of the old retailers, and engaging in an unlawful trade with the simple Negroes, which is found very profitable. (The Cotton Kingdom. For other views on Jewish involvement in exploiting the South, see ULYSSES S. GRANT and MARK TWAIN.)


(1) Every big and small Jew is the peddling trade must renew his license every year.

(2) Checks and other obligations are only redeemable if the Jew can prove that he has obtained the money without cheating. (Ordinance of March 17, 1808. Napoleonic Code.)

Shoa Business

The “Russian” Revolution – Part I

Part I


“The Red Terror became so wide-spread that it is impossible to give here all the details of the principal means employed by the [Jewish] Cheka(s) to master resistance; one of the most important is that of hostages, taken among all social classes. These are held responsible for any anti-Bolshevist movements (revolts, the White Army, strikes, refusal of a village to give its harvest etc.) and are immediately executed. Thus, for the assassination of the Jew Ouritzky, member of the Extraordinary Commission of Petrograd, several thousands of them were put to death, and many of these unfortunate men and women suffered before death various tortures inflicted by cold-blooded cruelty in the prisons of the Cheka.

I have in front of me photographs taken at Kharkoff, in the presence of the Allied Missions, immediately after the Reds had abandoned the town; they consist of a series of ghastly reproductions such as: Bodies of three workmen taken as hostages from a factory which went on strike. One had his eyes burnt, his lips and nose cut off; the other two had their hands cut off.

The bodies of hostages, S. Afaniasouk and P. Prokpovitch, small landed proprietors, who were scalped by their executioners; S. Afaniasouk shows numerous burns caused by a white hot sword blade. The body of M. Bobroff, a former officer, who had his tongue and one hand cut off and the skin torn off from his left leg.

Human skin torn from the hands of several victims by means of a metallic comb. This sinister find was the result of a careful inspection of the cellar of the Extraordinary Commission of Kharkoff. The retired general Pontiafa, a hostage who had the skin of his right hand torn off and the genital parts mutilated.

Mutilated bodies of women hostages: S. Ivanovna, owner of a drapery business, Mme. A.L. Carolshaja, wife of a colonel, Mmo. Khlopova, a property owner. They had their breasts slit and emptied and the genital parts burnt and having trace of coal.

Bodies of four peasant hostages, Bondarenko, Pookhikle, Sevenetry, and Sidorfehouk, with atrociously mutilated faces, the genital parts having been operated upon by Chinese torturers in a manner unknown to European doctors in whose opinion the agony caused to the victims must have been dreadful.

It is impossible to enumerate all the forms of savagery which the Red Terror took. A volume would not contain them. The Cheka of Kharkoff, for example, in which Saenko operated, had the specialty of scalping victims and taking off the skin of their hands as one takes off a glove…At Voronege the victims were shut up naked in a barrel studded with nails which was then rolled about. Their foreheads were branded with a red hot iron FIVE POINTED STAR. At Tsaritsin and at Kamishin their bones were sawed…At Keif the victim was shut up in a chest containing decomposing corpses; after firing shots above his head his torturers told him that he would be buried alive. The chest was buried and opened again half an hour later when the interrogation of the victim was proceeded with. The scene was repeated several times over. It is not surprising that many victims went mad.” (S.P. Melgounov, p. 164-166; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 151-153).


“The overthrowing of imperialistic governments by armed uprisings and the organization of an International Soviet Republic is the way of the international dictatorship of the working class. The most forceful way to maintain the international revolution is by the organization of the armed forces of revolution…The workmen of all Europe will do, and in fact are already doing, the same…Sooner or later we will have the International Republic of Soviets.” (Memorandum on Certain Aspects of the Bolshevist Movement in Russia, p. 46, Issued by the Department of State, Washington, D.C., 1919).


“Being ill, Raskolinkoff dreamt that the whole world was doomed to a peculiar but dreadful, unknown plague, sweeping from the depths of Asis towards Europe. Everybody had to perish with the exception of several, very few chosen. There appeared some kind of new germs, microscopic creatures which penetrated into human bodies…

Men who were affected by them immediately became possessed with a devil, falling into madness. But never, indeed never, did men feel themselves more clever and more firm in their beliefs than those affected by the disease. Never did men consider their judgments, their scientific conclusions, their moral convictions and faith more steady and firm.

Entire communities and cities, whole peoples, became affected by this disease and acted as insane. Everybody was alarmed and nobody understood, each being convinced the the truth was in him alone, and everybody suffered, looking at others, beating their chests and wringing their hands in despair. It was not known who would be persecuted, nor how, nor what should be considered as being evil or good. Neither was it known who should be accused, who should be defended. People slew each other in a state of irrational fury. Armies were raised against each other; but while on their march they suddenly began to tear themselves to pieces, their ranks became destroyed, and soldiers attacked each other, killing, biting and devouring one another. In the cities alarm bells were rung all day long. People were calling together but nobody knew who was making the appeal nor for what purpose and everybody was alarmed.

The usual trade was discontinued because everybody insisted upon his own thoughts, presenting his own amendments, and no agreement could possibly be reached. Agriculture was suspended. In some places men gathered in groups, agreed upon something and took oath not to part, but immediately after that they began to do something quite different from what they themselves had anticipated and then they began to accuse and to slay each other. Fires broke out and famine started.” (Crime and Punishment, Epilogue, Translation from the Russian, Raskolinkoff Dostojevsky; The World At The Cross Roads, Boris Brasol, pp. 37-38).


“By sending Lenin to Russia our (German) Government had, moreover, assumed a great responsibility. From a military point of view his journey was justified, for Russia had to be laid low. But our Government should have seen to it that we also were not involved in her fall. The events in Russia gave me no cause for complete satisfaction. They considerably eased the military situation, but elements of the greatest danger still remained.” (Luden dorff’s Own Story, Vol. II, pp. 126-127, Harper & Brothers, New York, 1919; The World At The Cross Roads, Boris Brasol, p. 67).


“There was not a political organization in the vase Empire which was not influenced by the Jews or directed by them; the Social-Democrats, the Revolutionary Socialist Parties, the Polish Socialist Party, all counted Jews among their directors; Plehve was perhaps right when he said that the combat for political emancipation in Russia and the Jewish question were practically identical.” (The Pioneers of the Russian Revolution, Dr. Angelo Rapport).


“Among them” narrates Princess Radziwill, “was a man named Kameneff, whose name was found later on among the signatures at the bottom of the treaty of Brest-Litovsk and who introduced himself as a confidential friend of both Lenin and Trotzky. This Kameneff was another repulsive Jew, but undoubtedly an intelligent creature whose only principle was to enrich himself at any price and in the shortest of time. He was eager for action, because he realized that it was only through some upheaval or other that he would be enabled to lay his greedy hands on the Russian public exchequer. Captain Russtenberg heard afterwards that when it came to the partition of the millions which Germany paid for the betrayal of Russia to the Bolsheviks (Jews), Kameneff was the man who got the lion’s share.” (Princess Catherine Radziwill, The Firebrand of Bolshevism, pp. 203-204, Small, Maynard & Company, Boston, Mass., 1919. Kameneff, whose real name was Rosenfeld, was one of the most notorious Soviet officials. He replaced Krassin as Chairman of the Bolshevist delegation to Great Britain, which was dispatched to conduct negotiations for the resumption of trade relations between England and Soviet Russia. Rosenfeld-Kameneff is said to be a brother-in-law of Trotzky (Bronstein); (The World At The Cross Roads, Boris Brasol, p. 68).


“During the summer of 1916 a secret report was received by the Russian General Headquarters from one of its agents in New York. This report, dated February 15, 1916, reads in part as follows: ‘The Russian Revolutionary Party of America has evidently resumed its activities. As a consequence of it, momentous developments are expected to follow. The first confidential meeting which marked the beginning of a new era of violence took place on Monday evening, February 14, 1916, in the East Side of New York City. It was attended by sixty-two delegates, fifty of whom were ‘veterans’ of the revolution of 1905; the rest being newly admitted members. Among the delegates were a large percentage of Jews, most of them belonging to the intellectual class, as doctors, publicists, etc., but also some professional revolutionists…The proceedings of this first meeting were almost entirely devoted to the discussion of finding ways and means to start a great revolution in Russia as the ‘most favourable moment for it is close at hand.’ It was revealed that secret reports had just reached the party from Russia, describing the situation as very favourable, when all arrangements for an immediate outbreak were completed. The only serious problem was the financial question but whenever this was raised the assembly was immediately assured by some for the members that this question did not need to cause any embarrassment as ample funds, if necessary, would be furnished by persons in sympathy with the movement of liberating the people of Russia. In this connection the name of Jacob Schiff was repeatedly mentioned.’ It was further added in the report that: ‘The soul of this new revolutionary movement is the German Ambassador in Washington, Count Bernstorff. Dr. Albert, the financial agent attached to the German Embassy in Washington, is manager of this revolution which took place in Mexico. He is aided in his task by the first Secretary of the German Embassy.'” (The World At The Cross Roads, Boris Brasol, pp. 69-70).


“Indeed, this was more than a German plot; it was a world-conspiracy, first against Russia and next against Christian civilization at large. The following two documents throw a peculiar sidelight upon the nature of this sinister enterprise.

  1. Copenhagen, June 18, 1917. Mr. Ruffner, Helsingfors. Dear Sir: please be advised that from the Disconto-Gesellschaft account 315,000 marks have been transferred to Mr. Lenin’s account in Kronstadt, as per order of the Syndicate. Kindly acknowledge receipt: Nilandeway 98, Copenhagen, W. Hansen & Co. – Svensen.
  2. Stockholm, September 21, 1917. Mr. Raphael Scholan Haparanda. Dear Comrade: The office of the banking house M. Warburg has opened in accordance with telegram from president of Rheinish-Westphalian Syndicate an account for the undertaking of Comrade Trotzky. The attorney (agent) purchased arms and has organized their transportation and delivery up to Luleo and Varde. Name to the office of Essen & Son in Luleo, receivers, and a person authorized to receive the money demanded by Comrade Trotzky. – J. Furstenberg. (The German-Bolshevik Conspiracy, issued by The Committee on Public Information, Washington, D.C., p. 27, October, 1918. The documents as above quoted were never repudiated by the Disconto-Gesellschaft or the Rheinish-Westphalian Syndicate).

“It will be recalled that Furstenberg, who also assumed the name of Ganetzky, together with his Jewish friend Rdek, alias Sobelsohn, became later prominent members of the Soviet Government. In March, 1917, Furstenberg took an active part in the ‘defeatist’ propaganda in Russia, and it was through his medium that part of the money contributed by the German-Jewish bankers to the leaders of the destruction of civilization was forwarded to Russia. The documents above quoted reveal the active participation of international banking organizations in the ‘undertaking of Comrade Trotzky.’ The Disconto-Gesellschaft, the Rheinish-Westphalian Syndicate, the international banking firm of Warburgs, the various subsidiary banking institutions in Scandinavia, such as the Nya Banken, all of them were working in harmonious accord with the red generals of the world-revolution. This was the ‘one big union’ the aim of which was the complete destruction, if possible the annihilation , of ‘holy Russia” the corner-stone of European Christianity.” (The World At The Cross Roads, Boris Brasol, pp. 71-73).


“Only now, after the terrible events…it has become possible to appreciate fully the accuracy of the information presented in the secret report of Count Lamsdorf, former Russian Foreign Minister, to Emperor Nicholas II, dated January 3, 1906, on the international aspect of the first revolutionary outbreak in Russia in 1905. Some of the passages in this report are so striking that we feel it necessary to quote them in extends: ‘The events which took place in Russia during 1905, and which assumed especially acute forms at the beginning of October last, when after a series of strikes, they brought about an armed revolt in Moscow, and many other towns and localities of the Empire, plainly indicate that the Russian revolutionary movement; apart from its deeper, internal, social-economic and political causes, has also quite a definite international character…The most decisive indications which warrant this conclusion are given by the circumstances that the Russian revolutionaries are in possession of great quantities of arms which are imported from abroad, and of very considerable financial means, because there can be no doubt that the leaders of the revolution have already spent on our anti-government movement, the organization of all sorts of strikes included, large amounts of money. Since, however, it must be acknowledged that such support given to the revolutionary movement by sending arms and money from abroad can hardly be ascribed to foreign governments (with very special exceptions, as, for instance, that of Sweden supporting the revolutionary movement in Finland, and of Austria which helped the Poles) one is bound to come to the conclusion that there are foreign capitalists’ organizations which are interested in supporting our revolutionary movement. With this conclusion the fact must be confronted that the Russian revolutionary movement has the outspoken character of a movement of the heterogeneous nationalities of Russia which one after another, Armenians and Georgians, Letts and Esths, Finns, Poles and others, arose against the Imperial Government…If we add to the above, that, as has been proved beyond any doubt, a very considerable part among these heterogeneous nationalities is played by Jews, who, individually, as ringleaders in the other organizations, as well as through their own (the Jewish Bund in the Western Provinces), have always come forward as the most bellicose element of the revolution, we may feel entitled to assume that the above-mentioned foreign support of the Russian revolutionary movement comes from Jewish capitalist circles. In this respect one must not ignore the following concurrences of facts which lead to further conclusions, namely, that the revolutionary movement is not only supported but also to a certain degree directed from abroad. On one hand, the strike broke out with special violence and spread all over Russia not before and not after October, that is, just at the time when our government tried to realize a considerable foreign loan without the participation of the Rothschilds and just in time for preventing the carrying out of this financial operation; the panic provoked among the buyers and holders of Russian loans could not fail to give additional advantages to the Jewish banks and capitalists who openly and knowingly speculated upon the fall of the Russian rates…Moreover, certain very significant facts, which were also mentioned in the press, quite confirm the obvious connection of the Russian revolutionary movement with the foreign Jewish organizations. Thus, for instance, the above-mentioned importation of arms, which according to our agents’ information was carried on from the European Continent through England can be duly appreciated if we take into consideration that already in June, 1905, a special Antlo-Jewish committee of capitalists was openly established in England for the purpose of collecting money for arming fighting groups of Russian Jews, and that the well-known anti-Russian publicist, Lucien Wolf, was the leading member of this committee. On the other hand, in view of the fact that the sad consequences of the revolutionary propaganda affected the Jews themselves, another committee of Jewish capitalists was formed in England, under the leadership of Lord Rothschild, which collected considerable amounts of contributions in England, France and Germany for the officially alleged purpose of helping Russian Jews who suffered from pogroms. And lastly, the Jews in America, without thinking it necessary formally to distinguish between the two purposes, collect money for helping the pogrom sufferers and for arming the Jewish youth.'” (The World At The Cross Roads, Boris Brasol, pp. 73-76).


On the fifteenth day of March, 1917, Emperor Nicholas II abdicated from the Russian throne for himself and for his son. Six days later the following Army Order No. 371 was issued by General Alexeev, Chief of Staff of General Headquarters: ‘Emperor Nicholas II, who abdicated the throne, before his departure from the region occupied by the army in the field, addressed the troops with the following farewell words: ‘For the last time I apply to you, much beloved armies. After abdicating for myself and my son from the Russian throne, the power was transferred to the Provisional Government which was established on the initiative of the Imperial Duma. Let the Lord help it to lead Russia in the path of glory and prosperity. Let the Lord help you, gallant troops, to protect our fatherland against a wicked foe. For two and one-half years continuously you rendered hard battle service. Much blood was shed. Many efforts have been made and the hour is close when Russia, tied to her gallant Allies, by means of one combined effort towards victory, shall break the last resistance of the enemy. This unprecedented war must be pursued to a final victory. He who at present thinks about peace, he who strives for it, is a betrayer of his country; a traitor. I am confident that every honest soldier is of this belief. Therefore, perform your duty, bravely protect our great country, obey the Provisional Government, obey your superiors, and remember that every weakening in military discipline is to the advantage of the enemy. I am firmly convinced that you boundless love for our great country is not extinguished. May the Lord bless you, and may St. George, the martyr and the victor, lead you to final victory. Nicholas.'” (The World At The Cross Roads, Boris Brasol, pp. 88-89).


“The Revolution is on. We received today the only cheering news within the last three years of the bloody World War. The hearts of every working man and woman burst with joy and gladness at this news. Nicholas is overthrown. The Duman has taken the Government in its hands and the liberal government rules. Hurrah!” (The Forward, a Jewish daily paper published in Hew York City).


“He considered the Rvolution a victory for the Jews, which opinion, he said, prevailed on the East Side where rejoicing knew no bounds. We felt, added Mr. Cahan, that this is a great triumph for the Jews’ cause. The anti-Jewish element in Russia has always been identified with the anti-revolutionary party. Jews having always sat high in the Councils of the revolutionists, all of our race became inseparably linked with the opponents of the government in the official mind.” (New York Call, March 17, 1917, Upheaval in Russia Is Fight for Liberty, Abraham Cahan).


“…It was in England, the home of the Jews, says Mr. Pitt-Rivers, that the Tsar’s Government was always systematically vilified, for years made out as the blackest home of tyranny and oppression in the world. although there were English writers like Mr. Stephen Graham who, years ago, went out to Russia to live there because he considered it the freest country in Europe. It was, of course, the least commercialized, while England, one of the most commercialized countries; and the greatest lovers and entertainers of Jews, in the world, in consequence, sees no merit in a simple agricultural existence. Neither is it surprising in view of her cult of unlimited industrialism, and its consequences; an ever expanding industrial and urban population, free commercial exploitation by all and sundry middlemen, usurers, Jews; and the translations of all values into money-values, by which alone can be realized that ideal of personal equality, dad-levelness and compulsory mediocrity in which she glories under the name of Liberalism and Democracy. Can England with her tradition of three hundred years of Jeww-loving free-mammonism, democratic-shopkeeping, Puritanism, and obsessional urban-industrial expansion, in any case understand the healthier ideal of rural simplicity and paternal government, which, in spite of the obvious shortcomings of his successor, was the ideal of Alexander III.” (George Pitt-Rivers, The World Significance of the Russian Revolution, with preface by Dr. Oscar Levy, pp. 20-21, Basil Blackwell, Oxford, 1920).


“Wrangel pretended to combat the Bolsheviks, Bolshevism is Jewry. In order to retain the favour of the Jews holding the real power in England, France and the United States, Wrangel showed to the Jews signs of his submission to them. Thereafter the Russian masses abandoned Wrangel as a traitor or as a comedian. It is impossible simultaneously to be an auxiliary of the Jew and an enemy of the Bolsheviki who are Jews. Be it incoherence or treason, Wrangel deserved the same fate as Denikin and he got it.” (La Vieille-Fraonce, No. 200, December 2, 1920, article entitled The Enigma of Wrangel Explained; The World At The Cross Roads, Boris Brasol, p. 342).


“The goal of Russia is in the first instance a World-Revolution. The nucleus of opposition to such plans is to be found in the capitalist powers, England and France in the first instance, with America close behind them. There follows a certain community of interests (of Russia) with Germany, which is being threatened by the demands of these powers. The most profound animosity of Russia is directed against Poland, the ally of the world Powers and Russia’s immediate neighbour. Herein lies the point of Russia’s closet rapprochement with Germany…The fact that the Western Powers, by helping Russia, expose themselves to a great danger is too obvious to require further proofs…As far as we are concerned, this danger exists considerably nearer, but nevertheless our position between France and Poland compels us to try to remain in constant touch and in close understanding with Russia in order not to fall into complete dependence upon the Western countries. This position will remain compulsory for us no matter whether the present regime in Russia continues or not.” (General von Seckt, Speech delivered on January 24th, 1931, before the Economic Society of Munster, in Westphalia. by C.F. Melville, The Russian Face of Germany, pp. 158-159; The Rulers of Russia, Denis Fahey, pp. 20-21)


“Bolshevism (Judaism), this symbol of chaos and of the spirit of destruction, is above all an Anti-Christian and Anti-Social Conception. This present destructive tendency is clearly advantageous for only one national and religious entity: Judaism. The fact that Jews are the most active element in present day revolutions as well as in revolutionary socialism, that they draw to themselves the power forced form the peoples of other nations by revolution, is a fact in itself, independent of the question of knowing if that comes from organized world-wide Judaism, from Jewish Free Masonry or by an elementary evolution brought about by Jewish national solidarity and the accumulation of the capital in the hands of Jewish bankers.

The contest is becoming more definite. The domination of revolutionary Judaism in Russia and the open support given to this Jewish Bolshevism by Judaism the world over finally clear up the situation, show the cards and put the question of the battle of Christianity against Judaism, of the National State against the International, that is to say, in reality, against Jewish world power.” (Weltkampf, July 1924, p. 21; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 140).


“…the new Bolshevist orthodoxy of Stalin is probably more dangerous to Europe in the long run than the more spectacular methods of Trotsky and the more vocal methods of Zinoviev in the heyday of the Third International. I say more dangerous…and more formidable, because a more practical conception than the old Trotskyist idea…It is just the growth of this Stalinist conception which has made possible the continuance, on an ever-increasing scale, of the secret relationship between ‘Red’ Russia and ‘White’ Germany.” (The Russian Face of Germany, C.F. Melville, pp. 169-170; The Rulers of Russia, Denis Fahey, pp. 20-21)


“The Soviet movement was a Jewish, and not a Russian conception. It was forced on Russia from without, when, in 1917, German and German-American-Jew interests sent Lenin and his associates into Russia, furnished with the wherewithal to bring about the defection of the Russian armies…The Movement has never been controlled by Russians.

(a) Of the 224 revolutionaries who, in 1917, were despatched to Russia with Lenin to foment the Bolshevik Revolution, 170 were Jews.

(b) According to the Times of 29th March, 1919, ‘of the 20 or 30 commissaries or leaders who provide the central machinery of the Bolshevist movement, not less than 75 percent, are Jews…among minor officials the number is legion.’

According to official information from Russia, in 1920, out of 545 members of the Bolshevist Administration, 447 were Jews. The number of official appointments bestowed upon Jews is entirely out of proportion to their percentage in the State: ‘The population of Soviet Russia is officially given as 158,400,000 the Jewish section, according to the Jewish Encyclopaedia, being about 7,800,000. Yet, according to the Jewish Chronicle of January 6, 1933: Over one-third of the Jews in Russia have become officials.” (The Catholic Herald, October 21st and 28th and November 4, 1933; The Rulers of Russia, Denis Fehay, p. 31-32)


“The Communist soul is the soul of Judaism. Hence it follows that, just as in the Russian revolution the triumph of Communism was the triumph of Judaism, so also in the triumph of fascism will triumph Judaism.” (A Program for the Jews and Humanity, Rabbi Harry Waton, p. 143-144).


“The sombre destiny of the Russian Empire was profoundly terrified souls and brought trouble into the world. The Bolshevik ideology by its nature and the will of its creatures, is in the first place international; so that it may have a chance to triumph, it is not enough to subjugate Russia, it must also disorganize and subjugate the rest of the world. For this end the Treasury of Russia, fallen into the hands of the Moscow tyrants, is placed at the service of an intense outside propaganda, and the funds are sent into all countries by clever propaganda agents; if three-quarters of the Bolshevik staff are Jews, its agents abroad with rare exceptions are all Jews…It appears, therefore, that Bolshevism is one of the most power and actual causes of the universal anti-Semite movement.” (Le Probläme Judic, (1921), Georges Batault).


“Almost all the Russian sects, as they existed in the time of the rule of the Tsars, and still exist in the midst of the Bolshevik world of orthodox materialism, show in their spiritual principles a predominantly religious-rationalist character. It is true that there are also a number of brotherhood of orgiastic, mystical tendencies; but in their rites, religious worship and articles of faith, a trained psychologist will also recognize, without difficulty, many of the roots and first stages of present day Bolshevism…If we pass in review all these Russian sects we can…establish a remarkable advance in the form in which they express the idea of communism, which is fundamental in them all, the Molokay and the Dukhobors and all the other rationalist sects confined themselves to proclaiming a community of earthly possessions (to these, we are told, Tostoi owed his system of social ethics); but among the Khlysty we see an advance; love, marriage and the family have ceased to be a private matter, and with them we find promiscuous sexual intercourse…

Finally, if we consider that we can hardly be in error in estimating the number of the members of these sects, before the Revolution, at about one-third of the total population of this enormous country, we are bound to admit that we are here confronted by a phenomenon of truly elemental power, which must be of the greatest significance, not only from the religious, but also from the socio-political point of view. For these rationalistic- chiliastic (millennium) notions of the Russian sects…soon forced their way into the higher strata of the Russian intelligentsia, and even into the world of ideas of the politicians…Linking up these half-mystical notions with the modern principles of Marxist materialism, for it was only by the amalgamation that the whole was prepared for the Bolshevik revolution.” (René Fulop-Miller, The Mind and Face of Bolshevism (1927)).


“Then Karolyi came and prepared the way for Bolshevism in the education of Hungary’s younger generation. The mass appointment of Jewish Masonic professors and teachers; the Bolshevik reform of school books; the destruction of the souls of the children; the degradation of parental authority; the systematic destruction of moral and patriotic principles; the revelation of sexual matters; all these were the work of Karolyi’s Government.” (An Outlaw’s Diary, Cecile de Tormay).

National-Socialism is Politically Applied Biology

The Talmud – Part I

Part I


„When we come to the Babylonian Gemara, we are dealing with what most people understand when they speak or write of the Talmud. Its birthplace, Babylonia, was an autonomous Jewish centre for a longer period than any other land; namely, from soon after 586 before the Christian era to the year 1040 after the Christian era – 1626 years.“ (Rabbi Hertz, English Edition of the Babylonian Talmud, the Soncino Talmud (1935), p. XXI, Rabbi Hertz).


„The Talmud must not be regarded as an ordinary work, composed of twelve volumes; it posies absolutely no similarity to any other literary production, but forms, without any figure of speech, a world of its own, which must be judged by its peculiar laws.

The Talmud contains much that is frivolous of which it treats with great gravity and seriousness; it further reflects the various superstitious practices and views of its Persian (Babylonian) birthplace which presume the efficacy of demonical medicines, or magic, incantations, miraculous cures, and interpretations of dreams. It also contains isolated instances of uncharitable judgments and decrees against the members of other nations and religions, and finally it favors an incorrect exposition of the scriptures, accepting, as it does, tasteless misrepresentations.

The Babylonian Talmud is especially distinguished from the Jerusalem or Palestine Talmud by the flights of thought, the penetration of mind, the flashes of genius, which rise and vanish again. It was for this reason that the Babylonian rather than the Jerusalem Talmud became the fundamental possession of the Jewish Race, its life breath, its very soul, nature and mankind, powers and events, were for the Jewish nation insignificant, non- essential, a mere phantom; the only true reality was the Talmud.“ (Professor H. Graetz, History of the Jews).


„The Talmud has been the banner which has served as a rallying sign to the Jews, dispersed in diverse countries; it has maintained the unity of Judaism.“ (Graetz, History of the Jews).


„Pharisaism became Talmudism…But the spirit of the Ancient Pharisee survives unaltered. When the Jew…studies the Talmud, he is actually repeating the arguments used in the Palestinian academies. From Palestine to Babylonia; from Babylonia to North Africa, Italy, Spain, France and Germany; from these to Poland, Russia and eastern Europe generally, ancient Pharisaism has wandered…“ (The Pharisees, by Louis Finkelstein, Foreword, Vol. 1).


„The Talmud derives its authority from the position held by the ancient (Pharisee) academies. The teachers of those academies, both of Babylonia and of Palestine, were considered the rightful successors of the older Sanhedrin…At the present time, the Jewish people have no living central authority comparable in status to the ancient Sanhedrins or the later academies. Therefore, any decision regarding the Jewish religion must be based on the Talmud as the final resume of the teaching of those authorities when they existed.“ (The Jews – Their History, Culture, and Religion, by Rabbi Louis Finkelstein, Vol. 4, p. 1332, Jewish Publication Society of America, 1949).


„The Talmud: Heart’s Blood of the Jewish Faith…“ (November 11, 1959, New York Herald Tribune, based on The Talmud, by Herman Wouk).


„The Talmud is to this day the circulating heart’s blood of the Jewish Religion. Whatever laws, customs or ceremonies we observe – whether we are orthodox, conservative, reform or merely spasmodic sentamentalists = we follow the Talmud. It is our Common Law.“ (The Talmud, by Herman Wouk).

Dr. Goebbels - If the jews win the War

Philosophy – Part I

Part I


The Gnostics derived their leading doctrines and ideas from Plato and Philo, the Zend-avesta, the Kabbalah, and the Sacred books of India and Egypt; and thus introduced into the bosom of Christianity the cosmological and theosophical speculations, which had formed the larger portion of the ancient religions of the Orient, joined to those of the Egyptian, Greek, and Jewish doctrines, which the Neo-Platonists had equally adopted in the Occident..It is admitted that the cradle of Gnosticism is probably to be looked for in Syria and even in Palestine. Most of its expounders wrote in that corrupted form of the Greek used by the Hellenistic Jews…and there was a striking analogy between their doctrines and those of the Judeo-Egyptian Philo of Alexandria; itself the seat of three schools, at once philosophic and religious, the Greek, the Egyptian, and the Jewish. Pythagoras and Plato, the most mystical of the Grecian philosophers (the latter heir to the doctrines of the former), and who had travelled, the latter in Egypt, and the former in Phoenicia, India, and Persia, also taught the esoteric doctrine…The dominant doctrines of Plutonism were found in Gnosticism…

The Jewish-Greek School of Alexandria is known only by two of its chiefs, Aristobulus and Philo, both Jews of Alexandria in Egypt. Belonging to Asia by its origin, to Egypt by its residence, to Greece by its language and studies, it strove to show that all truths embedded in the philosophies of other countries were transplanted thither from Palestine. Aristobulus declared that all the facts and details of the Jewish Scriptures were so many allegories concealing the most profound meanings, and that Plato had borrowed from them all his finest ideas.

Philo, who lived a century after him, following the same theory, endeavored to show that the Hebrew writings, by their system of allegories, were the true source of all religions and philosophical doctrines. According to him, the literal meaning was for the vulgar alone…The Jews of Syria and Judea were the direct precursors of Gnosticism; and in their doctrines were ample Oriental elements.

These Jews had had with the Orient, at two different periods, intimate relations, familiarizing them with the doctrines of Asia and especially of Chaldea and Persia…Living nearly two-thirds of a century, and many of them long afterward, in Mesopotamia, the cradle of their race; speaking the same language, and their children reared with those of the Chaldeans. Assyrians, Medes, and Persians, they necessarily adopted many of the doctrines of their conquerors…and these additions to the old doctrine were soon spread by the constant intercourse of commerce into Syria and Palestine…

From Egypt or Persia the new Platonists borrowed the idea, and the Gnostics received it from them, that man, in his terrestrial career, is successively under the influence of the Moon, Mercury, Venus, Sun, Mars, Jupiter, and Saturn, until he finally reaches the Elysian Fields.“ (Morals and Dogmas, Albert Pike)


„The same basis of a State: opposing interests balanced by combating each other, is wanting. In its place passions animating popular masses, passions deprived of the corrective of the consideration of realities, passions let loose at the will of mere psychic factors…these factors which agitate the masses muting their material power of reason, which those who take no account of imponderables will find mysterious. Like a compass needle, influenced by a magnetic storm, imperceptible to our senses, becomes erratic, sending astray the vessel which trusts to its indications, losing it in the mysterious ways of the ocean…

In a general way, almost everywhere, the Jews are Republicans. The Republic tending towards levelling has always been one of their most cherished aspirations. Not the Republic which affirms and consolidates the privileges of the possessors, but a Republic…whose theoretic mission is to make most social inequalities disappear. For them the Republic is not crystallized in a constitutional formula: it is a constant progress, a slow but sure march towards the meeting of the heights and abysses, unification, individual, social, and political equalization…

Finally, a phenomenon of contradiction attests to the existence of the Jewish concept of unity: it is that of anti-Semitism…An anti…ism shows the reality of the thing, the system. We do not mean that vulgar anti- Semitism, fermentation of hate and calumnies, composed of errors and absurdities, factor of injustice and crimes…We speak of that anti-Semitism which is untroubled by passion, a particular form of judgment, claiming logic, reasoned and rational. Such an anti-Semitism has its own contention, its intrinsic value, its force of ideas and action. Qualified representative, champion of a determined order of thought, of sentiments, beliefs, and results, it has, thanks to the powerful extension of Christianity…established a mode of civilization almost universal. If it is opposed to the Jewish concept of unity in almost all domains, if it rises up against it on almost every ground, it does not ignore it, it does not deny it: it affirms by contrast the substance, the consistence, and constance of this concept.“ (Nomades, Kadmi Cohen).


„The Rose-Croix grade is a complete perversion of Christian symbolism and sacred beliefs; ‘Three major events should fix the attention of the Rose-Croix: the creation of the world (generation), the deluge of Noah (destruction), and the redemption of mankind (regeneration). The triple consideration should be, in fact, ever present in the mind of all Freemasons, since the royal art has, like the ancient mysteries, no other aim than the knowledge of nature, where all are born, die, and regenerate themselves…This regeneration of man was and will always be the work of the philosophy practiced in the mysteries…the eagle is liberty, the Rose-Croix, humanity, symbolized by the pelican…The rose was also the emblem of the woman, and as the cross or triple phallus symbolized virility or the sun in all its force, the combination of these two emblems offers one more meaning expressing, as the Indian lingam, the union of the two sexes, symbol of universal generation…Fire (or vital energy) is concealed everywhere, it embraces all nature, it produces, it renews, it divides, it consumes, it maintains the whole body…heat and light are but its modifications, fecundity, movement, and life the effects (of the letters I.N.R.I., he says). Their combination formed a mysterious meaning long before Christianity and the sages of antiquity had attached to it one of the greatest secrets of nature; that of universal regeneration …All ancient mystagogies were terminated by all breaking bread and tasting the wine from a common cup, to recall among themselves the community of goods and that initiates have nothing of their own. The bread and wine are consecrated. This mystic nourishment, which should feed body and soul, was an emblem of immortality.“ (Jewish writer Ragon (Dragon), Cours philosophique (1841), The Trail of the Serpent, Miss Stoddard, pp. 83-84).


„Much of the old love for Isis, and especially for Cybele, the Great Mother of the Gods, was taken over into the church and translated into the worship of Mary, the Mother of Christ…Similarly the worship of the old deities was made a part of Christianity. The pagan gods and goddesses were discreetly made over into Christian saints, as is instanced by the case of St. Bridget.

Their ‘relics’ were sold far and wide in Christendom as fetishes guaranteed to ward off evil; and their ancient festive days were made part of the Christian calendar. The Roman Parilia in April became the Festival of St. George, and the pagan midsummer orgy in June was converted into the Festival of St. John; the holy day of Diana in August became the Festival of the Assumption of the Virgin; and the Celtic feast of the dead in November was changed into the Festival of All Souls (Halloween). The twenty-fifth day of December, the winter solstice according to ancient reckoning, celebrated the birthday of the sun-god of Mithraism, was accepted as the birthday of Christ, and the spring rites in connection with the death and re-birth of the mystery gods were converted into the Easter rites of the Crucifixion and Resurrection.“ (This Believing World, Rabbi Lewis Browne, pp. 294- 295).


„Much of the old love for Isis, and especially for Cybele, the Great Mother of the Gods, was taken over into the church and translated into the worship of Mary, the Mother of Christ… Similarly the worship of the old local deities was made a part of Christianity. The pagan gods and goddesses were discreetly made over into Christian saints, as is instanced by the case of St. Bridget. (Here Browne reproduces a sketch of St. Bridget which resembles an obscene cartoon far more than a Saint of the Church). Their ‘relics’ were sold far and wide in Christendom as fetishes guaranteed to ward off evil; and their ancient festive days were made part of the Christian calendar. The Roman Parilia in April became the Festival of St. George, and the pagan midsummer orgy in June was converted into the Festival of St. John; the holy day of Diana in August became the Festival of the Assumption of The Virgin; and the Celtic feast of the dead in November was changed into the Fast of All Souls. The twenty-fifth day of December, the winter solstice according to ancient reckoning, celebrated the birthday of the sun-god of Mithraism, was accepted as the birthday of Christ, and the spring rites in connection with the death and re-birth of the mystery gods were converted into the Easter rites of the Crucifixion and Resurrection.“ (This Believing World, by Rabbi Browne, pp. 294-295)


„The Bolshevists have therefore a philosophy. Let us ask from whence they got it? To be frank, they have drawn this philosophy from L’Encyclopédie, which was a vast enterprise of atheism and which, politically speaking, expressed itself in a precise way at the end of the eighteenth century by the French Revolution. They are attached to a philosophy which we find at the root of all socialist systems propagated during the nineteenth century, and particularly at the root of the Marx system. Thus its early source: L’Encyclopédie; later source and very diverse: the series of contemporaneous socialist systems…Such are the deep origins of Leninism and of the Soviet revolution.“ (La République, Pierre Dominique)


„So also here, when the Male is joined to the Female, they both constitute one complete body, and all the universe is in a state of happiness because all things receive blessing from their perfect body. And this is an arcanum.“ (The Visionary on the Mountain Top).


„I think the secret of it is found in the ‘imperium in imperio’ matter in the common program towards which each ‘imperium in imperio’ moves, and has been moving for forty centuries.“ (The Visionary on the Mountain Top).


„A nervous excitability, a chronic exaltation of the passion, in which commingle the inferior life of the individual and its exterior manifestations, a state in which sentiment, idea, and will are confounded together, where for the lack of the powerful corrective of logic, the flights of imagination know no bounds, where life and human activity are deprived of a regulator, and move outside of material and concrete factors, by the sole interior force of the soul.“ (Nomades, Kadmi Cohen, (1929)).


„All idealistic considerations lead in the end to a kind of conception of divinity, and are, therefore, pure nonsense in the eyes of Marxists; even Hegel saw in God the concrete form of everything good and reasonable that rules the world: the idealist theory must put everything on the shoulders of this unfortunate graybeard, who, according to the teaching of his worshippers, is perfect, and who, in addition to Adam, created fleas and harlots, murderers and lepers, hunger and misery, plague and vodka, in order to punish the very sinners whom he himself had created, and who sin in accordance with his will, in order that this comedy may be played to all eternity before the eyes of the wondering world. >From the scientific standpoint, this theory heads to absurdity. The only scientific explanation of all the phenomena of the world, is supplied by materialism…

When men eat, carry on the class war, pull on their boots, pick flowers, write books or marry, it occurs to nobody to doubt the existence of the external world, and therefore the existence of the food which they consume, the boots they pull on, or the women they marry.

This imbecility, however, follows from the principles of idealism. If the spirit is the basis of everything, how was it before any men existed? Either we must assume the existence of a superhuman and divine spirit, such as is described in the old Hebrew fairy tales of the Bible, or we must say that the distant past is also merely a creation of our imagination. The first way leads to the so-called objective idealism, which recognizes the existence of an external world independent of our consciousness, but nevertheless sees the nature of this world in a spiritual principle, in a God, a high reason, a world-will, or some similar spook, which, in this case, takes the place of God. The second way leads direct to solipsism, through subjective idealism, for which there are only spiritual feelings individual thinking subjects. It is easy to see the solipsism is the most consistent form of idealism. Idealism takes the spiritual principle as original and fundamental, because it believes that only our perceptions are given to us directly. But if that is so, then the existence of a block of wood is as doubtful as the existence of any man, even that of our own parents. Here solipsism destroys itself and at the same time kills the whole of idealism in philosophy, since when consistently thought out to the end, it leads to complete absurdity and absolute nonsense, which at every turn contradicts all human experience.“ (Bukharin, Quoted by Rene Fueloep Miller, The Mind and Face of Bolshevism, pp. 53-54).


„…is so important that it is not possible to pass it over in silence. Is it not sufficient to recall the names of the great revolutionaries of the nineteenth century and twentieth, the Karl Marxes, Lassalles, Kurt Eiseners, Bella Kuhns, Trotsky, and Léon Blumes, in order to find thus mentioned the names of all theorists of modern socialism?…Further, in Europe in the same years, the rìle played by the Jews in all revolutionary movements was considerable…’Revolutionarism’ exacts, at least technically, a very strong dose of passionalism together with the ‘esprit de masse’ of the crowd. The different individuals, in principle autonomous, blend even to disappearing in the whole, and the ‘magma’ thus created takes on an aspect entirely different from the individual figures, however characteristic each may be, of which it was primarily composed.“ (Nomades, Kadmi Cohen, (1929)).

Anti-Semitism in USSR

The Jewish Religion – Part I

Part I


„The Jews have always been with Jehovah, and all that Jehovah has belongs to the Jews.“ (A Program for the Jews and Humanity, Harry Waton, p. 177)


„Only Judaism is a historic and moral religion: all other religions are neither historic nor moral.“ (A Program for the Jews and Humanity, Harry Waton, p. 131).


„There never was a time when any Jew believed that Jehovah spoke to Moses or to the Prophets in any other sense than we believe today that God – that is, existence – reveals himself through the minds of a Spinoza, a Hegel, a Marx, an Einstein and the like.“ (A Program for the Jews and Humanity, Harry Waton, p. 217)


„We belong to the One mastering God: you belong to the republic of playful gods.“ (Maurice Samuel, You Gentiles, p. 36).


„A Jew, by the fact that he belongs to the chosen people and is circumcised, possesses so great a dignity that no one, not even an angel, can share equality with him. In fact, he is considered almost the equal of God.“ (Pranaitis, I.B., The Talmud Unmasked, Imperial Academy of Sciences, St. Petersburg, Russia, 1892, p. 60).


„Our Jewishness is not a creed, it is ourself, our totality. Indeed, it may be fairly said that the surest evidence of your lack of seriousness in religion is the fact that your religions are not national, that you are not compromised and dedicated, en masse, to the faith.“ (Maurice Samuel, You Gentiles, p. 73).


„In the heart of any pious Jew, God is a Jew. Is your God an Englishman or an American?“ (Maurice Samuel, You Gentiles, p. 75).


„Professor Albert Einstein, German-Jewish refugee and Jewry’s greatest living idol, according to an Associated Press Dispatch of September 11, 1940, in an address at the Conference of Science, Philosophy and Religion at the Jewish Theological Seminary of America, urged religious teachers to ‘give up the doctrine of a personal God, that is, give that source of fear and hope which in the past placed such vast power in the hands of priests.’ Professor Einstein obviously intended the word ‘priests’ to include ministers and preachers as well as priests. This is another way of advocating the false doctrine of Marx (Mordecai), Lenin, and Trotsky (Bronstein) that religion is the opium of the people.“ (War! War! War!, Cincinnatus, p. 143).


„Take the curious placing of the thumb to thumb and forefinger to forefinger by the High Priest when he lifted his hands, palms outward, to bless the multitude…Much of the drama’s text was from the Old Testament and Orthodox Ritual of Judaism.“ (The Romance of a People).


„As I looked upon that spectacle, as I saw the flags of the nations carried to their places before the reproduction of the Jewish Temple in Jerusalem, and as I saw the six-pointed star, the illuminated interlaced triangles, shining above all the flags of all the peoples of all the world, my mind turned back to what Judge Harry M. Fisher, Chairman of the Jewish Day Committee, said in advance as to the whole idea of this pageant: ‘The idea summarized by the prophet Isaiah – ‘At the end of days all peoples shall be coming to the mountain of the Lord’ – will be portrayed.’” (The Visionary on the Mountain Top).


„The Jews are not a part of a vast Whole which they re-integrate in dying, but they are a Whole in themselves, defying space, time, life, and death. Can God be outside the Whole? If he exists, necessarily he confounds himself with this Whole…Thus Divinity in Judaism is contained in the exaltation of the entity represented by the Race – passionnel entity, eternal flame, it is the Divine essence. It must be preserved and perpetuated, therefore the idea of pure and impure was created.“ (Nomades, Kadmi Cohen, (1929)).


„‘I am that I am,’ said the Eternal. The Eternal – it is the race. One in substance – undifferentiated. One in time – stable and eternal.“ (Nomades, Kadmi Cohen, (1929)).


„A Mantra is composed of certain letters arranged in definite sequence of sounds, of which the letters are the representative signs. To produce the designed effect, Mantra must be intoned in the proper way, according to rhythm and sound…a Mantra is a potent compelling force, a word of power.“ (Arthur Avalon, Tantra of the Great Liberation, in a partial explanation of the Jewish Cabala or Kabbalah; Light-Bearers of Darkness, Inquire Within, p. 73)


„The purpose, the manner of attaining this happiness, of gaining this Liberation, is in your own hand. It does not lie in the hand of some unknown god, or in temples or in churches, but in your own self. For temples, churches, and religions bind, and you must be belong all dreams of God in order to attain this Liberation. There is no external God as such who urges us to live nobly, or to live basely; there is but the voice of our own intuition…When that voice is sufficiently strong, when that voice – the result of accumulated experience, is obeyed, and you yourself become that voice, then you are god…So the most important thing is to uncover this god within each one of you. That is the purpose of life; to awaken the dormant god (the unused sex-force, the Kundalini within you) to give life to the spark which exists in each one of us, so that we become a flame (illuminised), and join the eternal flame of the world (the universal life-force or ether, as above so below, of Hermes)…In the permanent is established, is seen, the only god in the world – yourself that has been purified.“ (The Creed of the Cabalistic Jews – the Deified Man – the origin of Humanism; Star Review Magazine, Paris September 27, 1927: Teachings given at Ommen, August 1927).


„(The Wandering Jew says) Aye, let the Nazarene (True Israelites) dogs lift their hands and eyes in ignorant wonder; the great Goldsmid was my very and mere instrument: I raised him because I deemed him worthy; I found him incompetent to the vast and sacred duty I designed him for, and I dashed him down even as we cast aside the gourd when we no longer require a drinking-cup. Who among the elder frequenters of the great Temple of Mammon, which is called the Exchange, does not remember the golden box with which the hand of Goldsmid was perpetually occupied in his busiest and most important moments! It was his talisman. The words of power had been pronounced above it; with it he could encounter a world and be triumphant…I had warned him again and again; I had menaced, I had entreated, but in vain; I found him incurable in his neglect of the cause of our people and our god; and even while he was wassailing at his luxurious villa in the neighborhood of Morden, the words of power went forth from my lips, and his talisman had departed from him for ever…He appeared upon the Exchange without his palladium; bargained, lost, and saw absolute ruin looking at him with steadfast and unpitying eyes. Two days he bore this, and then he blew his brains out! None can be false to our cause and prosper.“ (Nesta Webster, Secret Societies and Subversive Movements)


„There is no people in history so narrowly and so ferociously conservative and traditionalist as the People of Israel, and its national traditions are all religious; we find ourselves in the presence of this unique, strange, and bizarre composition – a people religion and a religion-people, the two ideas are inseparable.“ (Le Problème Juif,“ 1921, Georges Batault)


„Humanity changes, empires arise and fall, ideals spring up, become resplendent, and are extinguished, the Jew remains, Judaism remains clothed in its fierce exclusivism, hoping all from the future, indefatigable, superhuman, inhuman…A people without land, wandering nation, dispersed race, they preserve a country, their religion…ever pursuing the mirage of a golden age, a new era, a messianic time when the world would live in joy and peace, subject to Yahweh, serving his Law under the rule of the sacerdotal people, who had been prepared by trials for the attainment of this hour…[This] the most conservative among peoples is justly reputed as being possessed by a spirit of inextinguishable revolt…they are eternally unadaptable, and can only hope for subversion…“ (Le Problème Juif, 1921, Georges Batault)