By Dr. William Pierce
From Free Speech, April 20, 1996
We Must Have Such Men if the West is to Survive
Several weeks ago the actor Marlon Brando was interviewed on a television talk show, and he got a little careless. He blurted out something which everyone in the media and in show business knows, but which no one is supposed to say. Marlon Brando said that Jews own and run Hollywood, and that they run it for their own benefit: they run it to suit themselves and no one else. The films they make portray other ethnic groups unfavorably, but the Jews portray themselves only in the most favorable light.
Well, sir, what else is new? Next someone will be announcing that the earth goes around the sun!
You know, that’s a funny thing: the Jews and their allies reacted to Brando’s statement about the way the Christian church reacted 400 years ago to Galileo’s statement about the relationship between the earth and the sun. They screamed for Brando’s blood. And at the same time they tried to obscure the issue and distract people’s attention away from the central point: namely, the Jewish control of the media.
They called Brando an “anti-Semite.” They began wailing about the so-called “Holocaust.” They stepped up their demands for laws against what they like to call “hate speech.”
The same sort of thing happened about a year ago, when a British journalist, a reporter for the London Daily Telegraph, wrote an article about Hollywood pointing out that all of the top executives in the motion picture industry are Jews. The Jewish establishment greeted this revelation in exactly the same way, denying what was obviously true and at the same time trying to make people feel guilty for realizing that it was true. They yelled “anti-Semitism” and trotted out their favorite gas-chamber stories. Weren’t six million enough? they moaned. So much hate! They acted as if the simple statement of truth about their control of Hollywood were an act of persecution, and that anyone who didn’t immediately blot it from his mind were an “anti-Semite.”
Now, this sort of behavior – this pretense of shocked and wounded innocence – has worked wonderfully for the Jews for the past 50 years. They’ve been able to intimidate most people into keeping their mouths shut most of the time. They have made the average American so afraid of being labeled a “racist” or an “anti-Semite” that they have been able to enforce their own code of Political Correctness: a code under which one may say nothing about a Jew except an expression of praise or sympathy.
It’s a fascinating situation. They’ve been able to enforce this code, under which no one may say that they control the media, only because they do control the media: it is their control of the media which gives them the power to enforce their code of Political Correctness on the public. And they certainly have most of the public buffaloed.
Or do they? They raised such a fuss about Marlon Brando’s comments earlier this month that an Internet poll was taken to find out what the public reaction to the fuss was. One of the major Internet access providers, Prodigy, took the poll, and the results were encouraging. The Prodigy poll found that despite all of the Jewish screaming about Brando’s comments being “anti-Semitic,” half of those polled didn’t think what Brando had said was anti-Semitic at all, but was a simple statement of fact. Jews do give themselves especially favorable treatment in Hollywood films, they said.
Yes, it is encouraging to learn that despite all the media brainwashing 50% of the public hasn’t been fooled. That raises my estimate of the public’s intelligence and power of perception.
Now, if that 50% would be willing to stand up and say in public what they will say in an anonymous poll, my estimate of the public’s character and courage also would be raised – and so would my hopes for the future of our people.
You know, it is important to be intelligent and perceptive. It is important not to be fooled by our enemies; it is important to be able to see through their lies and deception. But it is more important – much more important – to have courage and to be honorable in one’s behavior. It is important to have valor. That’s something which is sadly lacking in America today, I’m afraid. Despite what Mr. Brando said, I’m not inclined to give him credit for much valor; I’m inclined to believe that he had a few martinis in him when he gave that interview, because the next day he was groveling and apologizing.
What’s really unfortunate is that we don’t have a valorous ruling class in America to provide leadership and to set standards for others. Without such a class the country cannot long survive.
We do have a ruling class of sorts, of course; there is always a ruling class of some type. But the men who rule America today are certainly not men of valor. They are lawyers, bureaucrats, rich businessmen, scribes and Pharisees.
They are men without ideology, men whose only fixed principle is always to do what is advantageous for themselves. And, in a sense, they are the “best” of their type: that is, they have worked harder, been smarter and meaner, and hewed more closely to the party line – to the established body of cant – than those who didn’t make it to the top. The “fittest” in any society survive and prosper.
But valor, unfortunately, does not seem to have survival value in 20th-century American society – at least, not the kind of valor which we remember fondly from bygone centuries. What would an old-fashioned Yankee or a Southern gentleman do in today’s America? How would he react upon encountering a Black male swaggering down the sidewalk with a White woman on his arm? Suppose he came face to face on the street with one of the filthy creatures who has made a career in politics, the media, or the pulpit by helping to bring about the state of affairs in which White women dare to be seen in public on the arms of Blacks. How long could a valorous man stay out of prison?
The best men today know that they are living in enemy-occupied territory, and upon such a sidewalk encounter they only grit their teeth and pass in silent rage, while the worst display an ingratiating smile.
I’m reminded of something Alexander Solzhenitsyn wrote about life in the Soviet Union 70 years ago, when the Jews and their allies were consolidating their grip on the Russian people. In cities like Moscow, Solzhenitsyn wrote, the black vans would go out from secret-police headquarters every night. A van would pull up in front of an apartment building, and four or five secret-police agents would get out and knock on a door. Then they would make an arrest: someone who had been overheard making a Politically Incorrect remark or had been seen reading a Politically Incorrect book. The person would be taken away and never be seen again. This happened hundreds of times every night. The head of the secret police was an especially vicious Jewish thug named Genrikh Yagoda. The arrests and the murders in the basement of secret-police headquarters went on night after night, month after month. And Solzhenitsyn lamented the fact that no one ever put up any resistance.
Even though the Reds had confiscated most privately owned firearms, there were still a few around. Even without firearms, it wouldn’t have been especially difficult for a few brave and determined men – a few men of valor – to ambush one of these secret-police patrols and kill the secret policemen. After this had happened a few times, the patrols very likely would have found other things to concern themselves with besides arresting Politically Incorrect citizens. The cops could have spent more time with their donuts and coffee, and Yagoda could have spent more time preparing his next Five-Year-Plan.
But there was no resistance. There were no men of valor. The people were like sheep. The murders continued. And I’m afraid that after the Jews have their “hate crime” and “hate speech” laws in place in this country, Americans will put up no more resistance to the FBI than the Russians did to their secret police 70 years ago.
One of my favorite authors is Brooks Adams, the 19th-century American economist and historian.
In his book The Law of Civilization and Decay Adams put forth the idea that the spiritual climate of a particular period in history favors the survival and proliferation of men with a particular inner orientation, while driving men with a different orientation out of existence, much in the way the physical environment favors or disfavors a particular somatic trait.
Adams divided men roughly into two classes: spiritual man and economic man. The former are what I would call men of valor. Adams saw their epitome in the English yeomanry of the Middle Ages: freeholding farmer-warriors. They flourish during the period when a new civilization is being established.
The other class, economic man, epitomized by the merchants and bureaucrats who later replaced the yeomen, flourishes during the period of a civilization’s decay and collapse. Adams pinpointed democracy as an institution congenial to economic man but especially inimical to the existence of spiritual man.
The entire Western world – not just America – has been spiritually dead since the Second World War. Economic man has swarmed over its corpse, fattening himself on its material remains and multiplying mightily. Physical collapse may not yet be imminent, but the decadence is profound and irreversible. Valor, sorely needed to see us through the coming night and hold us to a worthy purpose until the new dawn, is a memory growing fainter by the decade.
As the West continues its slide into chaos, strong men, White and non-White, will rise to provide some degree of order and security for their adherents. Some will not be much more than local mafia chiefs; others will carve out regional or even national constituencies based on common economic interests, common ideologies, common ethnicities, or some combination of these.
In each case the leaders of these groups will be distinguished by valor of a sort. They will be men who have proved themselves tougher, more energetic and aggressive, and cleverer than their rivals. They will command respect as well as obedience from the members of their groups – which is more than can be said for America’s present ‘leaders. ‘
We will see more and more a return to leadership based on personal strength rather than institutional sanction – to natural leadership, the kind which existed among our people thousands of years ago, before we began building cities and writing laws, and which still exists among many non-White populations today. That’s also still the way it is in some more-or-less civilized areas just outside the borders of the Western world: in places like Lebanon, for example, and in Latin America.
Now, rule by mafia bosses may be fine for Levantines and Latins, but we need more than a valor based only on toughness, cleverness, and ambition. The West has no shortage of tough, clever, ambitious men. And we still have many who are physically strong and courageous – although perhaps not so many these days as we would like.
The valor we remember – and the valor we must have again – depends at least as much on moral courage as on physical courage. Even more, it depends on the inner sense of direction which must guide the man of valor, if his courage and strength are to be used to a worthy end.
Originally the word valor meant value, worth. A man’s worth was a measure not of what he owned or controlled, however – not of how many shares he could buy in the stock market or how many votes he could collect at the polls – but of what he was.
The ideal man of valor is guided unerringly by his inner compass. He is imperturbable and implacable. His loyalty to his cause is his honor, and his actions are as unaffected by considerations of personal comfort or safety as by the opinions of lesser men.
How can we have such men to lead us in this age of Jewish television, democracy, and the supremacy of the marketplace?
A man does not acquire valor simply by making a resolution to act valorously; it is the product of a lifetime of right living and right thinking by a man born with the right stuff in him.
Surely, men of our race are still being born with the right stuff. Economic man may be forcing spiritual man out of existence generation by generation, but the process is not complete yet.
Our problem is to provide an environment which does not stunt or warp the spirits of our best men and women. The environment which prevails in America today produces from our best stock merely lawyers tricky enough to out-shyster the trickiest Jew, businessmen hard-driving enough to beat out the most grasping Levantine competitor, professionals in every field willing to jettison scruples and truckle to alien arbiters in order to stay ahead of the pack. Children raised on a steady diet of MTV simply do not become men or women of valor.
When the chaos in America has grown to the point that there is no longer steady work for lawyers and corporation executives, the same stock will yield merely gang leaders meaner and tougher than the meanest and toughest mafioso rival, if the spiritual climate remains unchanged.
What we must do, no matter what it takes, is change that climate. We must devise a way to nurture the best seed that we have and to provide a regimen and a tutoring, an upbringing and an inculcation, for the yield of that seed which will once again give us men of real valor, in the best sense of the word.
It certainly would be easier to do this, easier to create a new atmosphere in which valor can flourish, if we controlled the news and entertainment media which our enemies control. If we, instead of the Jews about whom Mr. Brando complained, owned Hollywood, for example, we could do a lot in that direction.
Well, we don’t own Hollywood, and we don’t control the television networks, and we don’t own the New York Times or the Washington Post, like the enemies of our people do, but we do get American Dissident Voices out every week on shortwave radio and on satellite and on a number of AM radio stations. You also can listen to ADV broadcasts on the Internet, if you have a computer with a fast modem and a sound card. Just check our World Wide Web site at http://www.natvan.com. At our web site you can listen to the current week’s broadcast as well as a collection of our earlier broadcasts. Even if you don’t have a sound card, you can download free copies of the transcripts of our programs.
Our work to make ADV programs available to a broad section of the public through a number of different media is possible only with your support. We’re working now to extend the reach of our message by adding new broadcasting stations to our network. We’re also working to develop new media for our message. We want to reach the public through video and through CDs as well as through radio. We need your help to do this. We can’t do it without your help.
And we need your help now, because the people who own Hollywood and their allies in the Clinton government are pushing very hard for new laws which would make our broadcasts illegal. They want to be able to put people like Marlon Brando in prison for telling the truth about the Hollywood Jews. They want to put me and my associates in prison for bringing you the truth through the radio and through the Internet and through the books and magazines which we publish. They want to make telling the truth about them a “hate crime.” They want to scrap the First Amendment, so that they can label as “hate speech” any expression of truth they don’t like and make it illegal.
They work through Jewish organizations like the Anti-Defamation League of B’nai B’rith, the Simon Wiesenthal Center, and the so-called Southern Poverty Law Center. These un-American organizations attempt to frighten the public into giving up their freedom in return for the promise of a little more security. And they work through the government. The people in the Clinton administration are eager to give them the new laws they want. Bill Clinton and Janet Reno would love to round up everyone who is not Politically Correct. The only thing which holds them back is fear of the public reaction. They’re afraid of what that 50% of the public who agree with Mr. Brando might do.
Our job is to keep disseminating the truth as widely as we can, so that that 50% will grow to 60% and 70% and 80%. Our job is let the Clintonistas know that when they move to take away our freedom they will have a revolution on their hands. Our job is to build a pipeline for truth and inspiration so big that it cannot be shut off.
And, with your help, one of these days we will take Hollywood away from the Jews and we will use it to build a new climate in America: a climate in which valor can once again flourish.
War is the most profitable investments of all. Little do people realise that every serviceman and woman is an asset in the rich men’s pursuit of wealth.
During the dark days before England’s declaration of war against the Workers Reich, the public mood was sombre. A far different mood pervaded the self-styled House of Commons. On July 22 1936, wily Winston Churchill departed £50,000 (€780,000 in today’s money) richer after attending a small house party organised by Focus Group. The deal: “Provided he direct his canon squarely upon their enemy, Germany.” Needless to add that Focus Group was a cabal of mostly Jewish leading war profiteers. “Lord Halifax was reported as being ‘redeemed’, he ordered beer. We laughed and joked.”
With the loss of NSDAP and their allies in 1945, it has continued. For the international cabal has its sight on Iran and any other country that resists.
Long lasting success in any human endeavor is never the result of blind luck. The achievement of a clearly defined goal, whether it be the act of walking from point „X“ to point „Y“, the building of a house, or the organization of a business, is always the product of three things:
If any of these three elements be lacking on one’s purpose, failure is the inevitable, predictable result.
A man who is too stupid to understand the various factors involved in trying to walk from point „X“ to point „Y“, where the path between us is a jungle infested with snakes, dangerous carnivores and fever, and who fails to arm himself with weapons and maps, medicine and other equipment will never arrive at „Y“ no matter how dogged his determination or how mighty his muscles. Another man attempting the same journey, though he clearly perceives the dangers and prepares for them, and though he be mighty of muscle, will yet fail to reach „Y“ if he is so irresolute and weak of will that he does not persevere at the struggle and ruthlessly use whatever force might be necessary to crush and destroy the forces opposing him. And a third man who has the intellect to perceive the dangers and to prepare for them, and the will and determination to fight his way through even with the utmost heroism, but who is frail of body and so physically weak that he cannot carry out the commands of his mind and his will cannot but succumb to the stronger adversaries he will meet.
It is with civilizations as it is with the struggles of individual men. Dozens of great civilizations have perished because of failure in one or more of these three elements necessary in the struggle for survival.
Savage societies usually perish, not so much from lack of vigorous will or lack of physical strength, as from lack of ability to perceive the real situation. Drowning in superstition and stumbling in the darkness of ignorance, they are overwhelmed by the physical forces of violent natural occurrences, catastrophes and diseases which more civilized societies have learned to overcome.
On the other hand, civilizations, for all their intellectual achievements and sciences, perish most often because of failure of the will, the diminishing of the savage and ruthless drive for survival and dominance which originally created society. They become „humanitarian“, selfish, and soft. They become physically weak and dependent on paid armies and police to do their fighting. The fighting spirit of honor and self-sacrifice and heroism of their ancestors gives way to a growing love of ease and luxury and cowardice masquerading as „humanitarianism“.
When a civilization reaches this effete stage in its decay, only a very rare historical occurrence can halt the final collapse of the society as the decadence grows daily more apparent. Only when the dying society still has enough life-energy to produce a spiritual giant, a godlike throwback to the ancient heroism of its people who is able to shock and drive the civilization out of its natural historical night of sleep and death, in spite of the suicidal opposition of the dying peoples who long only for „peace“ and the slumber of death, can a society once again rise for a while.
Western, Aryan civilization passed the historical point of no return on its journey into limbo during the nineteenth century, as was duly noted by Spengler, Chamberlain, and others. Were it not for the unbelievable, miraculous arrival of Adolf Hitler at the last possible moment, the only bearable course for an intelligent, perceptive, and sensitive man surrounded by a disgusting and suicide-bent civilization would have been resigned enjoyment of such momentary pleasures as provided escape from the soul-crushing reality of a Judaized, cannibalized and boob-ized civilization rushing headlong back to the jungle in the name of „humanitarianism“.
But the appearance in history of Adolf Hitler is evidence that there still remains in White, Western civilization a sufficient spark of self-sacrificing, creative vigor to permit, perhaps, another thousand years or so of survival for the White man. This infinitely precious spark will remain just that, however, and quickly fade into darkness, so long as the tiny elite minority of humanity with the wit to see what Hitler did is too selfish, cowardly, and short-sighted to apply the lessons of history before it is too late forever, and fan the spark Hitler gave us into the roaring flame of creative civilization founded by our courageous ancestors.
So far, the fearful punishment meted out to Adolf Hitler’s fighting heroes of civilization by Jewish forces of decay and destruction has so unnerved and terrified the world that even those able to see and understand the peril to humanity, and the way to salvation as shown by Adolf Hitler, are so pitifully attached to their lives and liberties and comforts that they dare not pick up the sacred spark of White survival and fan it with their own life’s breath, which it must soon have-or go out forever.
Aryan, White humanity is on the precipice of darkness and oblivion. Strewn on the crags in the eternal blackness below are the bones of other know-it-all, pompous civilizations which were doubtless unable to imagine their own demise at the very time when they were surrounded by the outward power and magnificence of empire. They were unable to realize or face up to the TOTAL threat of a growing weakness and „humanitarianism“, unable to muster the TOTAL will necessary to reverse the historical march to death and oblivion. They were too lazy and selfish, greedy and cowardly to heed the tiny few who have been burned, crucified, stoned, fed to the lions or handed the cup of hemlock.
If there is any history a thousand years hence, and any people able to study it, they will marvel in disbelief most of all at the stubborn refusal of the White man to use his overwhelming strength, his knowledge and the providential gift of Adolf Hitler’s leadership to save himself from the most incredible and cringing slavery at the hands of a relatively tiny gang of disgusting, pathologically unbalanced, physically weak and cowardly, arrogant, tyrannical Jews.
Our problems today are not „American“ problems, „British“ problems, „French“, „German“ or „European“ or „African“ problems—they are problems of SURVIVAL FOR ALL WHITE MEN.
What, in the name of the most elementary reason, is the difference between whether Bartholomew Buckingham is born near the Thames, Hans Schmidt on the Rhine, Pierre Dubois on the Seine, Per Olafson in Stockholm, Eric Erasmus in Durban, Joe Doaks in Podunk, Ohio or John Smith in Auckland, New Zealand compared to the question of „Shall there BE any more Bartholomews, Hanses, Pierres, Pers, Erics, Joes or Johns?“
Our planet swarms with colored creatures who outnumber us by more than FOUR TO ONE—and in all of our nations these inferior beings, we are told, are our „equals“, able to vote away our money, our liberties, our lives and our honor. By the old-fashioned notions of nationalism and democracy I, Lincoln Rockwell, am supposed to treasure and care for and be loyal to some of the lowest spawn of the jungle, providing only that their Black dam gave them to the world in some American ditch or filthy crib—because then, of course, they are „Americans“, and aren’t we all out for „America“?
Or am I to be loyal and die for these miserable and pitiable half-animals, my „fellow Americans“, by slaughtering millions upon millions of the finest biological specimens of my own race, because a gang of Hollywood Jews teaches us that Americans must hate Germans?
Or again, is it a certain piece of geography to which I am to be loyal, and for which I must kill my own people and perhaps die myself? Does my loyalty to this hunk of geography stop at the Canadian border?
But perhaps it is „Americanism“ to which I am to be loyal and for which I must make war upon German men, women and children. When I examine what they tell me is „Americanism“, however, I find that it consists primarily in being willing to submit meekly to Jewish direction of my culture, government, religion, entertainment, and even my sex life.
No, all this is nonsense.
The only thing to which I can be loyal with any deep conviction — the only loyalty which makes any sense — is my RACIAL, and therefore cultural, brotherhood with my own people, no matter where they happen to have been born! When that loyalty is challenged, and my people are in danger, it is monstrous to pretend that we must be suspicious of each other just because we live across imaginary geographical lines, and that, upon proper preparation and agitation by a gang of international Jews, we White men must march forth to kill each other and bomb each other to ashes and everlastingly hate each other because we are „trade rivals“ or for „American democracy“ or the „British Empire“ or for anything else in the world.
I am a WHITE MAN, and a brother to all other White men, and I mean to stand with all of them and, if necessary, lead them in battle to survive against the unspeakable menace of the colored populations of the earth rising to slaughter and rapine against the White men — and led by the scheming Jew!
But like the first man in the analogy of the walk through the snake-infested jungle, too many of our White „leaders“ fail to perceive the cosmic proportions of the problem and imagine it is something which can be solved in „their“ country, and by half measures.
The tiny few who do see the dreadful and total urgency of the White man’s situation have, until our arrival on the scene, attempted to fight with less than the total weapons required in a total fight for survival. Most of the best leaders have imagined that small groups of beleaguered White men, gathered into little geographical huddles behind imaginary lines and waving different colored bits of cloth bravely in the breezes, can survive by themselves, and the hell with the other White men who have different bits of colored cloth.
The Jews have NEVER made the mistake of seriously dividing themselves into these phony geographical „teams“. On the contrary, the Jews — with their Bolshevism, Zionism, and mongrelism — are attacking ALL White men, EVERYWHERE and ALL THE TIME. They are sending their black armies into all of our nations in an all-out attack against the White elite of the world, with absolutely no considerations of „national“ boundaries or flags or languages or cultures. In the face of this total international threat of annihilation by RACE, millions of those who already see the danger are to be found babbling darkly of „Yankee imperialism“, „British Empire“, „dirty Catholics“, „immoral atheists“, „Republicans“, „Laborites“, „damned Yankees“, „Germany first“, etc., etc., ad nauseam.
Like little boys besieged by a mob of kidnappers and murderers, they cannot resist squabbling about who has the most marbles in the face of deadly danger they temporarily forget. The battle of our times — if there is to be any battle — is for the SURVIVAL OF THE WHITE RACE!
And to survive, the White man will have to RE-CONQUER the earth once conquered and civilized at the cost of so much blood by his ancestors. Under the banners of international Jewry, the colored masses are threatening to return civilization to savagery. Under the Swastika banner of Adolf Hitler, White men around the world will master the planet to save civilization.
The Jewish war against civilization has actually been a world-wide, gigantic REVOLUTION, in the course of which they got millions of us to murder each other shouting „Democracy!“ „Gott mit uns!“, „Free the slaves!“, „Liberty, equality, fraternity!“ And now they are preparing for the final bloodbath during which we will shout „Capitalism!“ and „Communism!“ respectively, as the two teams of White men slaughter each other with Jew-financed H-bombs.
In the course of these fratricidal and suicidal wars, the Jews have not been afraid to sacrifice thousands of their brethren in their devilish cause, as they did in the last monstrous slaughter in the 1940s. The Jews realize what WE must realize: that they are playing for the highest stakes in the knowledge of mankind—mastery of the whole earth—and they do not shrink from the inescapable conclusions of strategy and tactics dictated by knowledge of such stakes. If we are to survive then we too must have the wit and the strength of mind to face up to the deadly facts of the situation and act RUTHLESSLY, RAPIDLY, and EFFECTIVELY.
The Jews have almost won the final step in their 4,000-year revolution—OPEN world power. They now have total secret power to manipulate and control all world activities, and lack only a little more brainwashing and breaking of the will of the masses to make their world domination an acknowledged and formal power. They have fought and won their way to this incredible power by unsurpassed determination and iron will over forty centuries, and only a miracle can prevent the final victory of such fanatical warriors, tragically and viciously wrong as such a victory would be for humanity.
Even the atheist Jews—which is most of them—have an inexplicable belief in the ancient Jewish prophecies that when „the law comes forth from the hills of Zion“ and Jerusalem, it will be the millennium for the Jews and they will own and rule the earth. THEY ARE IN JERUSALEM NOW, and lack only a few blocks of it for total possession! *[NB. – Commander Rockwell was writing before the 1967 war wherein the Jews seized the rest of the city. – WS]* They are experiencing a worldwide frenzy as they can already sense the total victory we are about to give them, and they are even now preparing their sacrificial orgy of victory in Tel Aviv!
In the face of this unspeakable threat, that the whole world and all of us will fall to the tyranny of a gang of criminal paranoiacs, the narrow chauvinism, conservatism, and regionalism of most right-wing leaders is the utmost stupidity! With the masters of mongrels, the Jews, leading MILLIONS of savages in a worldwide attack against the White-elite bearers of civilization, and with the end only moments away in terms of history, only the most short-sighted leaders can continue to keep our children divided and helpless into „teams“ of Americans, Dixiecrats, Catholics, Germans, Yankees, atheists, Dutchmen, conservatives, Irishmen, etc. down through the whole pitiful, heartbreaking list. The Jew may be all of these things—but FIRST HE IS A JEW!
It is the first task of him who would save civilization—which requires saving the White man—to make White men supremely and totally conscious of RACE above all other allegiances. Our people can be Democrats or Germans or Catholics or Englishmen if they want to and if it suits their purposes, but FIRST THEY MUST BE WHITE MEN! Otherwise, the Jew will keep us divided and helpless and unconscious of our racial unity and strength, while they fanatically fight as Jews, no matter where they are, until it is all over.
The world of TV, rockets and jet transportation has become too small to permit any group of White men anywhere to enjoy the suicidal luxury of fighting each other on behalf of the Jew ever again, no matter what the reason which may be advanced in the propaganda. We simply cannot afford to fight each other when we are under such overwhelming and deadly attack by such endless hordes led by such a fanatical and devilish enemy as the Marxist, Zionist Jew. The reason that the White man has been losing for so long in the first place is that he has failed or refused to see the enormity and the pressing urgency of his problem. He has permitted himself to be distracted into a million little squabbles over trifles, while his race has been driven almost to extinction.
Like the first man in the analogy, we haven’t understood the path, the nature of the obstacles and, worst of all, we haven’t even realized the goal we must win–or die. That goal is and must be MASTERY OF THE EARTH BY THE WHITE MAN, since civilization depends solely on such White mastery. Any lesser goal is utterly worthless, just as it would be worthless for a man scheduled to hang to take vitamins and attain perfect health.
And such a fantastically difficult and cosmic goal as world mastery cannot be won by luck, sneaking, half-measures, prayers, hopes, fine speeches, pamphlets, or sporadic violence. What we must aim at and achieve is a WORLD COUNTER REVOLUTION against the Jewish Marxist-Zionist revolution. And revolutions are never, never, NEVER the result of spontaneous and fortuitous uprisings, but ALWAYS the product of ruthless, scientific planning and fighting, based on the immutable laws of great social upheavals. Behind the pitchforks and the barricades there is always the story of the candle-lit conspiracies by the planners—otherwise the revolution would be over in a trice.
Not only have our handful of leaders so far failed to realize the unheard-of proportions of the goal at which we must aim, but they have singularly failed to face up to their terrifying responsibilities in planning. Time after time, would-be leaders have arisen and led us in pitiful efforts to nip the end of the tiger’s tail, only to waste our substance and blood and heroism in a fruitless struggle which always ends in being crushed by a single, smashing blow from the paw of the beast.
The Jewish world revolution can only be broken and beaten by a counter world revolution.
Any revolution must be planned with care and precision in accordance with the iron laws governing human conduct in the mass. A world revolution, in the face of the international and staggering power of Jewry, must be planned and executed with a brilliance and ruthlessness unmatched in the history of the world.
The most fundamental rule of such a cataclysmic social upheaval as a revolution is: „The blood of the martyrs is the seed of the church!“ Perhaps it sounds cruel and brutal, but it is nevertheless true, that the greater the proportion of human upheaval aimed at, the greater quantity of blood and torrents of tears which must be poured out in vast quantities to gain the goal. The kind of unprecedented, colossal movement which can alone reverse the suicidal trend of the Western world, and usher in even another thousand years of survival for the White man, can never be launched–let alone won–in any safe, painless, or easy way. Even ordinary sufferings and martyrdom are too minscule for the kind of movement we must set aflame to survive. Everything about the current deadly battle for world mastery is and must be Olympian, and we cannot shrink from Olympian AGONIES if we are to hope to win.
Mighty movements always require millions of people to immolate themselves in a passion of self-sacrificing devotion to the cause. And these enormous masses of people can never be moved to fling themselves into the flames of revolution with shouts of „Favorable trade balance!“ or „States’ rights!“ etc. Only the FUNDAMENTAL drives from deep inside the human psyche can lift the slow-moving masses from their ignorant apathy to the wild pitch of emotion which carries them entirely away in the tidal wave of revolution. Nothing so affects these fundamental emotions of the masses as HEROISM, and only the utmost heroism can now save the White man from his lethargy and paralyzing fear of the Jews.
And there is no symbol other than the Swastika and no name other than Adolf Hitler which is so beautifully calculated to produce the persecution and consequent heroism which alone can unite and inflame the White man into an irresistable wave of anti-Jewish Marxist-Zionist revolution. Until the advent of Adolf Hitler, the White men of the world had nothing, absolutely NOTHING in the way of a common cause, common heroes, common martyrs, sacred shrines, names and symbols. But now, after millions of young German White men heroically flung their precious lives away in the first real fight in history for the White elite, we finally have the blood-soaked shrines, symbols, and martyrs which are the most elementary stuff of revolution.
Millions of equally precious young White men on the opposing side, fighting for the devilish Communist-Zionist Jews, will have lost their lives for absolutely nothing unless we accept this stupendous blood-sacrifice, and use it to ensure that never again will precious White blood be spilled fighting for Jews and negroes.
Nevertheless, and unbelievably, the lucky heirs of all this self-sacrifice and heroism—the recipients of these precious bloodstained banners and sacred names—reject their heritage as „impractical“.
„We can never win with open adherence to National Socialism and the Swastika,“ these gentlemen explain feebly. „The Jews have taught people to hate them too much,“ they add. „If we use the Swastika and praise Hitler too openly, they will throw us in prison or kill us!“ And did they not throw ALL makers of revolutions, including the Jew makers of the Red revolution, in jail—and even kill some of them? Are we National Socialists to be more fearful and cowardly than a gang of Jews? The very persecution and bloodshed such irresolute characters seek to avoid is the *sine qua non* of our victory!
These are not empty words. I have personally proved their truth here in America, the power center of world Jewry, by being beaten, by going to jail and the insane asylum, losing my dear family, and living like an animal. Twelve days from today, as I write this, I face jail again. These things are unpleasant and even heartbreaking—but they MUST BE!
I have risen in two years to a commanding position in the worldwide fight for the White man, starting as a penniless, unknown and unaided single individual like millions upon millions of others—simply and solely because I have gratefully and lovingly used the precious names and symbols which have been bathed and soaked in such oceans of blood and tears—the Swastika and the name of the Leader, Adolf Hitler.
Temporary and flashy political successes are always easy. It is always simpler and quicker to put pads in one’s jacket that to build the human muscles to fill the coat by months or years of work and sweat. For fifty years now, there has been a steady rise and fall of „right-wing“ or White movements built entirely of pads.
By endorsing motherhood and virtue and patriotism, etc., and by avoiding brutal statements of the real purpose of such organizations—which must necessarily be the extermination of the Communist-Zionist enemies of humanity—great flocks of skittish „patriots“, „conservatives“, and even a few „tough“ anti-Semites could be corraled. But these people are not attracted to such a movement because they are so inflamed with revolutionary zeal that they can hardly be restrained from attacking their tormentors in the streets. Rather they join the „patriot“ society to relieve their guilty consciences by pretending to fight the Jews and their treason and terror by what they call „clever underground methods“. They relieve themelves of their pent-up frustration at the tyranny of the Jews and negroes once a week at a „Rally“ (private, of course) and then hurry home happily for another week of profits, parties and TV.
Such Mighty Mouses are horrified when it is suggested that perhaps they should hand out pamphlets in the street, or picket some outrageous example of Jewish-Communist arrogance. And if one exposes not only the Jews for what they are, but also exposes these political loafers who siphon off the support and energy for a real battle, these heroes reply by howling that one is an agent provocateur working to get them all crucified as a bunch of Nazis–which, except for their disgusting cowardice, they might otherwise be.
It is not the task of the world anti-Jewish revolution to attract and organize these contemptible sneaks, but to drive them out of the way and out of business, where they will be unable to milk the Movement of the tiny bit of available support for useless „projects“, as they have been doing for years. Nothing accomplishes that task like the Swastika. The political drones, profiteers, prostitutes and cowards scoot with their tails between their legs from this hooked cross, as the devil does from holy water.
On the other hand, the Swastika has an irresistable attraction for the kind of daring, bold, devil-may-care fighting YOUNG men we need. In America, most of them are simply nigger-haters because of their pure White man’s instinct. When they learn the Jews’ part in the disgraceful negro situation they become Nazis in minutes. Then it is the work of only months until they also understand the deeper significnce, the idealism, and the true aims of the Movement.
But even more important than these advantages, the blood-soaked Swastika has a supernatural effect on Jews. It is after all only a few black lines—but it drives the Jews out of their usual sly and calculating frame of mind and makes them hysterical and foolish. To them, it is not just the lines, but the awful threat of ruthless exposure, swift justice, and terrible vengeance which their guilty consciences tell them they richly deserve. It is like a picture of the electric chair to a hunted murderer.
A calm, calculating Jew is the most dangerous beast on the face of the earth. By the exercise of his devilish, perverted but brilliant reason, the Jew has almost mastered all the rest of us. But a hysterical, screaming Jew, out of his mind with hate and fear of punishment for his crimes, is helpless putty in the hands of a calculating National Socialist.
We have proved this time and again—when Jewish councils have spent millions of dollars to spread the word among the Jews to ignore us. But the hordes of guilty little sinners can’t do it! When they see that Swastika and hear us praising Adolf Hitler and describing the gas chambers for traitors, they become screaming, wild ghetto Jews who have eternally blown up their victories at the last moment by their insane passions of hate and revenge.
The result is the lifeblood of a political movement: PUBLICITY! In spite of the Jewish domination of all the media of public information, the parading of Swastikas and National Socialists in public streets cannot be hidden or ignored without giving the game away. They can suppress the news, to be sure. But then too many people realize their press power and censorship. And when the young Movement is able to force publication of its existence on the giant national TV networks, in magazines, the press, etc.—it serves as a clarion call to the frustrated millions who are looking for such a movement. It is only thus that we have been able to contact thousands of people all over the world who have never before been in any „patriot“ outfit but couldn’t resist the American Nazi Party and the World Union of National Socialists.
The Swastika and Hitler, far from being millstones, are actually the answer to the eternal problem of the right wing—money! When you don’t have money for paper, meeting halls, etc.—as our side never does—you can go into the streets and march and distribute homemade handbills and picket—for nothing. The Jews go wild, attack—and you then have free use of millions of dollars worth of Jewish TV, newspapers, magazines, etc. Of course, you may get bloodied and have to sit in jail a while recuperating. But this is a small price to pay for the astonishing results.
In addition to the free publicity attendant on open operation as a Nazi, you also find that the very audacity of the thing will attract the young fighting men you need, even though they know nothing and care less about the politics of the business. They admire raw courage and daring. Later, when they have come to know the facts a little better, they will fight for ideals and the White man. But until then, these valuable protectors of your free speech will fight just for fun.
Above all, the Swastika will save you from the fundamental error of the right wing—that sweet reason will change the world and save us from the Jewish tyrants.
Reason is still an infant in human affairs, a precious and rare development found in the mutational brains of an infinitestimal minority of homo sapiens. And even the few geniuses able to exercise genuine, independent reason are almost entirely incapable of acting in accordance with the dictates of that reason—which is one of the reasons so many of them end up as failures in a world which does not appreciate them or their reason.
It is FORCE, POWER, STRENGTH which rules the world, from the ebb and flow of the tides to the decision of your neighbor to join the Rotary. Only a negligible fringe of oddball humans change their mind as a result of being convinced by a superior argument. The overwhelming masses, including the mass of today’s „intellectuals“, change their minds only in order to CONFORM. In other words, the minds of the vast majority ALWAYS bow to the strongest opinion—the opinion which brings rewards and avoids punishment.
The right wing examines its reasons and arguments and facts and finds them true and good—as they may be. They then become outraged which the slobs next door cannot see and appreciate this rightness and, very probably, throw them out of the house for preaching „hate.“ But this is only as things are. The slobs will hold whatever opinion seems to show the most strength and WILL TO POWER. They are completely, hopelessly female in their approach to reason and always, ALWAYS prefer strength to „rightness“.
When they say „no“ to our Swastika and National Socialism, they are only the eternal female saying „no“ but meaning, „If you accept my no, then you are a weakling and have no right to my favors. Let us see if you have the manhood and the strength to MAKE me say yes!“
They hate us now because we are weak and powerless. All the reason in the world will never make them love us or our ideas in ANY guise, no matter how we try to sugar-coat them, until we COMMAND THEIR RESPECT AND ADMIRATION FOR OUR WILL, our guts, our force! As stupid as they are, their instincts in smelling force and strength are still pure, and the attempt to SNEAK National Socialist ideas in the guise of „patriot leagues“ and other nice, safe groups very properly repulses them as being the actions of cowards and sneaks.
To HELL with the sneaky, safer approaches! They get us persecuted every bit as much as the direct, open approach, and they doom us to miserable, sneaking failure every time. If we are to be the last of the White men who conquered the world; if we are finally to be overwhelmed by a pack of rats, let us at least face the death of our race as our ancestors faced their death—like MEN. Let us not crawl down amongst the rats begging for mercy or trying to out-sneak them and pretend to be rats ourselves!
Let us stand on the scaffold of history—if hang we must—like the martyrs of Nuremberg, tall and proud! Is life so sweet, is comfort so precious and a job in a Jewish counting house so sacred that we are AFRAID to grasp the mighty hand of ADOLF HITLER reaching down to us our of our glorious past? Again, to HELL with sneaking and safety!
It is part of the Jews to be sneaky and sly. The genius of our people has ever been joyous strength, robust forcefulness, directness, manly courage, and flaming heroism. When the Jews, with their economic terrorism, jails, bullies and hangmen, scare the White man into laying down his cudgel and goad him into trying to out-sneak Jewish tyranny, the Jews have completely emasculated the once-strong White man, and doomed him to dishonor and defeat. The White man can NEVER win by sneaking!
In the dawn of Nordic civilization, lesser races used to cringe in their rude huts and pray, „Lord, save us from the fury of the men of the North!“ It was THAT kind of man who built Western civilization. If civilization is now to be saved from the swarms of degenerate Jews, their cannibal accomplices and their unspeakably depraved liberal friends, it will be THAT kind of man who saves it, NEVER sneaks!
WHITE MAN! The same iron blood of your mighty ancestors flows in your veins! The towering figure of ADOLF HITLER reaches out a giant hand to lift you up to world-conquering POWER! You have cringed long enough before pygmies! Now RISE! Defy the rats and vermin at your feet! Let them feel the toe and heel of your boot! Stamp them out!
You have been sleeping. When you rise and stand up, and the masses once more see what a man of FORCE looks like, they will love you as they now imagine they hate you. With the spark of National Socialism, struck by Adolf Hitler, burning in your breast, you are unconquerable! IN HOC SIGNO VINCES! In the sign of the Swastika, YOU will conquer!
Join hands with the heroes in America, Britain, Iceland, Denmark and other White countries who have raised the holy Swastika banner and defended it with their blood. It has risen from the ashes of Berlin, and never shall it be hauled down again. Stand with us before the altar of Adolf Hitler and the world-conquering White race, and pledge your life as we have, to bring the order and justice of Western, White civilization once more into the world. Let us teach the traitors and rats and pygmies once more to cringe in terror in their huts and pray, „Lord save us from the FURY OF THE MEN OF THE NORTH!“
By Germar Rudolf , Sibylle Schröder
Since the publication of Daniel Goldhagen’s book Hitler’s Willing Executioners and the general attention, which the Anti-Wehrmacht propaganda exhibition received in Germany, the center of gravity of the discussion about the ‘Holocaust’ has changed. At least today the attention is directed less intensively to the alleged high-tech mass murder in “homicidal gas chambers,” which are in every regard still totally inconceivable even today, but considerably more to the actual or only claimed mass murder behind the eastern front, allegedly committed above all, but not exclusively, by the so called Einsatzgruppen and committed especially, but not only, against Jews residing in the then Soviet Union. Opinions about this subject vary widely within historical revisionism from positions, which are not very different from the established opinion, to those who deny such mass murders completely. The following article tries to summarize the current knowledge from one revisionist viewpoint, which revised exaggerated claims of mass murder and brings the issue into the context of wartime reprisals-and reprisal excesses-against illegal partisans. We hope that this may trigger a vivid discussion and a start into further, more detailed research into this field.
German newspapers rarely carry articles about reprisals threatened or implemented by the western Allies at or after the end of the war. However, the Stuttgarter Zeitung, for example, reported that the French had threatened reprisal executions at a ratio of 1:25 even in the event that shots would be taken at their soldiers at all, regardless of the actual outcome. On April 4, 1992, the Paderborner Zeitung reported an incident where the Americans had taken harsh revenge for the death of their General Maurice Rose, who had been shot in regular combat: 110 German men not involved in the event were killed. Probably there are a great many more such examples, where harsh reprisals or unlawful acts of revenge were inflicted on the German population. We know very little today about conditions prevailing from 1945 to 1947, especially in West Germany, since these actions on the part of the victors were never prosecuted. The Germans were forbidden to prosecute because of a law that is still in effect today, and the victors, naturally enough, had no particular interest in such prosecution. The fact that East and Central Germany saw some dreadful excesses is somewhat more fully documented, on the other hand, since this was in the interests of the anti-Communist western powers.
Dr. jur. Karl Siegert, Professor at the University of Göttingen, drew up a legal expert report shortly after the end of World War Two, in which he showed that reprisal killings were, to a certain degree, common practice and not against international law. Hence, reprisals and shootings of hostages can be considered as tactically questionable and possibly as morally reprehensible, but strictly speaking this was not against the law at that time. This should always be kept in mind when the topic at issue is the reactions of German troops in Russia and Serbia, i.e., in vast regions where a weak occupation power had to battle brutal partisans in order to facilitate the oft-disrupted flow of supplies to the eastern front. Partisan attacks began immediately following the start of the eastern war; certain partisan units deliberately let themselves be overrun, in order then to engage in sabotage behind the advancing German troops and to commit horrific atrocities against soldiers and civilians they caught unaware. Later on, partisan units as large as entire divisions were flown into the hinterland of the German troops, or smuggled in through the lines.
Naturally, the data to be found in the subject literature about the numbers of partisans and the damage they caused vary widely, since there are few reliable documents about this kind of unlawful warfare and since the Soviet Union also always had a strong propagandistic interest in the historiography of partisan warfare. The most reliable data seems to be that provided by Bernd Bonwetsch, who gives the numbers of partisans as follows: late 1941: 90,000; early 1942: 80,000; mid-1942: 150,000; spring 1943: 280,000; by 1944, skyrocketing to approximately half a million. These figures are based both on Soviet and on contemporaneous Reich-German sources. The damage done by the partisans, especially in the area of Byelorussia, is considerably more difficult to quantify. Wilenchik tells of impressive quantities of weapons and ammunition that were allegedly at the partisans’ disposal, as well as of extensive crippling of the German supply lines through paralysis of railway lines, especially in 1944. In general terms, this is confirmed by Werner.
Regarding the numbers of German soldiers and civilians killed by partisans, Bonwetsch contrasts the claims from Soviet sources-up to 1.5 million-with those from the German side: 35,000 to 45,000, which he considers to be more reliable, since allegedly the German sources would have had no reason to minimize the figures. However, he overlooks the fact that it is generally customary in war to downplay one’s own losses. Seidler recently published a balanced up-to-date study about the Wehrmacht’s struggle in the partisan warfare, showing not only the disastrous and probably decisive effects of the partisan’s attacks against German units and especially their supplies, but he proves also that most of the German reactions were totally covered by international law-although not always most far-sighted. Furthermore, he shows that those orders from higher up which broke international laws (e.g., the infamous “Kommissar order,” which might be considered morally appropriate, but politically stupid and judicially untenable) were in most cases sabotaged by the front units, and that these orders, after long-lasting and massive protest, were eventually revoked.
In a book critically discussed by the renowned German historians Andreas Hillgruber and Hans-Adolf Jacobsen, Boris Semionovich Telpuchowsky writes:
Professor Franz W. Seidler from the University of Munich is one of the few historians who try to keep a balanced view on the events of World War Two and opposes in a very scholarly way. His book on the Wehrmacht in its war against partisans is an excellent example of a thorough refutation of many myths. Castle Hill Publishers will try to publish several of Prof. Seidler’s books in English editions over the next years. Translators working for fair prices as well as financial support for these projects are more than welcome. Please get in touch with us.
In a book critically discussed by the renowned German historians Andreas Hillgruber and Hans-Adolf Jacobsen, Boris Semionovich Telpuchowsky writes:
“Within three years of the war, the Byelorussian partisans eliminated approximately 500,000 German soldiers and officers, 47 Generals, blew up 17,000 enemy military transports and 32 armored trains, destroyed 300,000 railway tracks, 16,804 vehicles and a great number of other material supplies of all kinds.”
The data also diverge greatly regarding the personnel (and concomitant costs) involved in the Germans’ efforts to maintain security behind the frontlines: 300,000 to 600,000 persons were needed according to Soviet sources, vs. roughly 190,000 according to German sources.
To what degree these data were inflated in order to glorify the partisans is not known, but there is no doubt that the policy of scorched earth practiced by the Red Army in their retreat in 1941-42, together with the acts of sabotage and murder by the partisans, were the major contributing factors in the defeat of the German army in the East. The brutality with which the Red Army and especially the partisans fought, right from the start of the war and on orders from the highest echelons, was described vividly by J. Hoffmann, for example, and again recently by A.E. Epifanow and Franz W. Seidler; A.M. de Zayas, in his study of the Wehrmacht War Crimes Bureau, also confirmed and corroborated much of the material which the Reich government had already collected even in those days to document the atrocities committed by not only the Red Army. De Zayas also reports that the German wartime leaders did not resort to reprisals as a standard matter of course, but rather for the most part after carefully weighing the pros and cons. Especially in Russia, however, this could not prevent the fact that lower-ranking units, acting on the basis of their own experiences with the Soviet manner of warfare, engaged in reprisals (and revenge) not ordered or approved by higher ranks. Finally, it must be noted that since July 1943 both the German army and the SS agreed to treat partisans like regular combatants, which meant for example that they would not be executed if captured, which was permitted by international law and common practice, but that they would be treated as normal POWs. This is a measure whose generosity and humanity is, to my knowledge, unheard of anywhere in world history.
As we know today, the German Wehrmacht deployed in the East fought not only for the survival of the Third Reich, but after they abandoned all illusions of imperialism, they also fought for the freedom of all of Europe from Stalinism, and therefore, in light of Prof. Siegert ‘s findings, we must observe that there was nothing unlawful and very little immoral about the merciless battle of the German security forces against unlawful Soviet partisans, even if that battle did involve draconic reprisals. If the official Soviet information about the numbers of German soldiers and/or their allies killed by partisans should be accurate, then it must be noted that reprisal killings of several millions of people (ratio 1:10) would have been theoretically justified. But even the numbers given by German authorities (some 40,000 victims) could have resulted theoretically in reprisal killings of about 400,000 civilians. It goes without saying that such numbers are horrific, and we can just be thankful that reprisal killings are forbidden nowadays and hope that the law will be observed. We must, however, ask whether such killings actually took place in those days.
Einsatzgruppen for the Fight against Partisans.
The so-called Einsatzgruppen of the Security Police and the SD (Security Service) were among others the units in charge of combating the partisans. They started with not more than 4,000 men in summer 1941, but at the end of 1942 up to 15,000 Germans and 240,000 natives were involved, an increase of manpower which indicates very well the parallel increase of partisan warfare at that time. Considering their relatively unsuccessful efforts at curbing partisan activity, we must note that these initially numerically weak troops were obviously entirely overwhelmed by their task of policing the enormous region (many hundred thousands of square kilometers), which they were in charge of and whose more remote areas were increasingly under the control of partisans. Thus it appears a bit ridiculous when H. Höhne states:
“Heydrich’s Death envoys started their cruel adventure: 3,000 men were hunting Russia’s five million Jews.”
Höhne omits to say that at the same time these troops were fighting against some 100,000 partisans. The allegations made against these troops today-namely, that, aside from their hopeless battle against the partisans, they also cooperated with many Wehrmacht soldiers to kill several million Jews as part of the Final Solution-beg the comment that, as Gerald Reitlinger says, this is absolutely unbelievable.
As documentary evidence for the number of Jews shot by the Einsatzgruppen behind the Russian front, the so-called event reports (Ereignisberichte) are frequently quoted. These reports are said to have been prepared by the Einsatzgruppen, who also supposedly sent them to Berlin, where these documents were found after the war. One of the most well-known experts on the subject of Einsatzgruppen, however, Hans-Heinrich Wilhelm, stated as early as in 1988 that he is not certain whether or not the event reports are correct. Because he could show that the statistics in these reports about the number of murdered Jews are unreliable, he warned his colleagues as follows:
“When the reliability [of these reports] in non-statistically areas is not greater, which can only be verified by comparing them with other sources from the same region, historical research would be well advised to be much more suspicious in future than it was so far when using any SS-sources.”
“that here as well at least several ten thousand exterminated Jews were added to the report in order to ‘improve’ it, which was otherwise thought to be hardly justifiable, because the number of killed partisans was far too low.”
Elsewhere he noted that one of the event reports of the Einsatzgruppen was evidently manipulated by adding a zero to 1,134, thus turning the total to 11,034. The forgers-this is what we deal with here-evidently had an interest in suggesting victim counts as high as possible. In case the Einsatzgruppen were the forgers, then one would assume that they believed that somebody in Berlin desired to see as many Jews murdered as possible. But what if someone else was the forger?
The Problem of the Event Reports in the Case of “Babi Yar”
Babi Yar is the name of an erosion ditch system in the vicinity of the Ukrainian city of Kyiv. After German troops had conquered Kyiv in September 1941, 33,771 Jews (men, women, and children) were allegedly shot in Babi Yar on September 29 and 30.
Sources for this are the Ereignismeldungen and Tätigkeits- und Lageberichte (action- and situation reports) of the Einsatzgruppen, as well as witness testimonies. Especially important is the Event Report No. 6, report time Sept. 1 to 31, 1941. It states:
“The bitterness of the Ukrainian population against the Jews is exceedingly high, because they are blamed for the dynamiting of Kyiv. They are also considered the informer and agents of the NKVD, who are responsible for the terror against the Ukrainian people. All Jews were arrested as reprisal for the arson in Kyiv and a total of 33,771 Jews were executed on September 29 and 30. Money, valuables, and clothing were secured and made available to the NSV for the provision of local German civilians and also partly to the temporary city administration to help needy residents.”
At this point, a few explanations from established sources are necessary about the dynamiting mentioned in the above Tätigkeits- und Lagebericht. Wilhelm writes about this event:
“When in the week after the occupation [of Kyiv] several explosions caused considerable personal and material damages, this was immediately used as a welcome pretext for ‘corresponding retaliatory measures’ […]”
Gerald Reitlinger explains:
“On the 24th [September 1941], an enormous explosion destroyed the Hotel Continental, in which the military command of the Sixth Army was stationed. The fire spread quickly, and Blobel, who had arrived on the 21st, had to vacate his offices. 25,000 people lost their homes, and hundreds of German soldiers were killed, mostly while attempting to extinguish the flames.”
“Shortly before that, Kyiv had been abandoned by the Russian armies, and we had barely occupied the town when one detonation after the other occurred. The larger part of the inner city burned down. 50,000 people lost their homes. We had considerable losses, because during this fire further huge explosives blew up. The local commandant of Kyiv first thought of sabotage by local residents until we captured a detonation chart. This chart listed about 50 or 60 objects of Kyiv, which had been prepared for a long time to be blown up. This was also verified right away by the results of investigations by our pioneers. There were at least 40 such objects ready to be blasted, and most of the detonations were to be ignited remotely through radio signals.”
It is therefore established that not only the inner city of Kyiv burn down as a result of these detonations-with corresponding losses of the local population-but also that the German troops lost hundreds of soldiers and almost their entire military leadership staff. Both the city’s military commandant as well as the Ukrainian population first thought of sabotage. Reprisal shootings for such partisan attacks would have been the normal-and justified-reaction during wartime. Hence, these attacks did not serve “as a pretext,” as Krausnick put it.
According to the event report 97 of September 28, 1941, a “public execution of 20 Jews” was planned. In the following reports no. 98 (Sept. 29), 99 (Sept. 30) and 100 (Oct. 1)-exactly on those days when the executions were to have occurred-no references to such executions can be found.
Only the event reports no. 101 of October 2 and no. 106 of October 7 report of the alleged execution of 33,771 Jews. The description by Krausnick/Wilhelm is not quite clear. They do not quote these event reports-something which should be at least expected for the proof of about 34,000 murders-but a quotation from an essay by Alfred Streim of the year 1972. Why did they not use the original text of these event reports-if they exist at all? The conspicuous unclear note “ibid.” in Krausnick, which may refer to event report no. 101 as well as event report no. 106, cannot be considered sufficient in this case as proof for 33,771 murders.
The question whether or not the report about 33,771 shootings can be found in event report no. 101 or in event report no. 106 is not answered uniformly in the literature, which is an indication that none of the authors really checked out the sources, but that one copies always from the other. Hilberg is for event report no. 101, also Klee/Dreßen/Rieß, Reitlinger decided for event report no. 106, as does Streim, to whom Krausnick referred. By the way, Streim distanced himself completely from quoting an event report in a later work, but mentions as the only source the Tätigkeits- und Lagebericht Nr. 6 (Activity- and Situation Report no. 6). Krausnick refers also to this Tätigkeits- und Lagebericht Nr. 6 for the month of October 1941.
That an event report, which among others lists individual arrests and shootings, does not report the execution of 33,771 Jews, is hard to believe, but that seems to be exactly the case.
The work by Krausnick/Wilhelm is the first and only thorough study about the activity of the Einsatzgruppen. The authors used as the main source for their work the Ereignismeldungen UdSSR (Event Reports USSR). These event reports are only one part of a group of documents, which is labeled as follows:
“These reports were received always several days later, and not three times daily or at least daily, as with military communications. Trained personnel for the preparation of these reports was not everywhere available. For the transmission via radio and telex, mostly third parties, like military units, had to be used, which caused bothersome problems due to the frequent change in location. Furthermore, the ‘reporting discipline’ was simply bad, and this did not change, no matter how much Heydrich fulminated. The simplest rules were not followed. For example, exact information like when and where a reported event occurred were quite frequently missing, which was unthinkable for a military report. Or the editor of the ‘event reports,’ who could always check back with the original notifications when in doubt, forgot to include the data from the message header into the text body, when the data received via telex was dictated to a typist, and those typed reports were left unchecked for misunderstandings and typos. Because the Einsatzgruppen and Kommandos worked at different speeds, messages frequently crossed each other or were frequently left unattended for extended periods of time because of their excessive length and low priority, some events were not only once or twice, but several times transmitted, and occasionally a backup message was sent days or weeks afterwards, it is not surprising that the editor at the RSHA mixed up the chronology of events. It seems that they themselves could hardly keep an overview. Very soon, these reports were not complete anymore either. This impression quickly results when comparing, for example, the interim balances about the killing of Jews of some Einsatzkommandos, which came in on a fortnightly basis, with the corresponding individual reports about completed actions.”
The last sentence could be an attempt of an explanation, why, for example, there is evidently no event report about the alleged shooting of 33,771 Jews in Kyiv (Babi Yar)-in case that there really is no such an event report-but only a mention of the execution in the “Tätigkeits- und Lagebericht Nr. 6.”
The opinion that there does not exist an event report about these shootings is backed by the explanations of Alfred Streim, which he made during the Stuttgart Congress from May 3 to 5, 1984, about the subject “The Murder of the European Jews during the Second World War.” While talking about the murders in the Babi Yar ravine, he did not refer to an event report, but to the “summary of the executions,” i.e., to the “Tätigkeits- und Lagebericht.”
The event reports were transmitted from the front via radio or telex to a department of the RSHA in Berlin. The official in charge there, who was responsible for the final written form of the reports-as they exist today-was Dr. Günther Knobloch (born 1910). During a hearing by the Central Office Ludwigsburg in 1959 Knobloch gave the following description about the preparation of the event reports and the Activity- and Situation Reports:
“From the incoming flood of messages I always marked the interesting parts red and our secretaries knew exactly, in what form to bring these messages. […] It was important at that time that the messages were quite voluminous. […] Because of this I saved material from days, when we received many messages, for days with only a few messages. The messages from the individual Kommandos and Groups were always filed under these Kommandos and Groups, and an error can of course not necessarily be ruled out. […] Practically no changes in content occurred. […] I would like to add, however, that SS-Gruppenführer Müller […] frequently made handwritten changes also to the actual content. […] I also had often the impression that the information contained exaggerated events and numbers.[…]
At some time in the year 1942, we had to summarize the daily event reports in fortnightly reports, and later these were even changed to monthly reports. But it is also possible that the sequence was reverse. These summaries were prepared by me as well. […] These reports were based exclusively on the daily event reports.”
The “time in the year 1942” mentioned by Knobloch is either a printing error in the book or Knobloch remembered it wrong, since these Tätigkeits- und Lageberichte exist since June 1941, that is since the very beginning of the Russian campaign. The meaning of these summaries, however, is not clear. Why these repetitions in the Tätigkeits- und Lageberichte, which actually, as Wilhelm noticed while comparing them with the event reports, were often no repetitions but new reports?
From both Wilhelm’s and Knobloch’s descriptions the following can be deducted: reports from the front, prepared by non-qualified persons-some of them in double or even multiple versions-were received by the RSHA in Berlin by radio or telex, often with considerable delays. There they were reviewed by Knobloch, important parts highlighted, rewritten by secretaries and sent out unchecked and uncorrected as the final event reports. Later on, after weeks, summaries were prepared from these event reports, to which, however, new data were added while others were deleted on an unknown basis. These summaries were issued as Tätigkeits- und Lageberichte (Activity and Situation Reports).
“The photocopies of the reports submitted to me can be considered as the event reports issued at that time in regards to their form.”
“In regards to their form”-Knobloch said either nothing about their content or we are not told about it!
Although the above mentioned points made by Krausnick and Wilhelm do in no way prove the authenticity of the submitted documents, they still could be authentic. However the problem in this case is that the events reported in these presumably authentic documents are evidently incongruent with reality, as is clear from the descriptions of Wilhelm and Knobloch.
The question of how many Jews were murdered in those two days in Babi Yar is controversial in the literature. Hilberg writes that “the success of the Kyiv action is difficult to evaluate.” According to event report no. 97 of Sept. 9, 1941, 50,000 Jews were intended for the shooting, but then 33,771 were reported. However, Paul Blobel, the leader of the Sonderkommando 4a, which was responsible for executions, maintained later in Nuremberg that no more than 16,000 were shot. As a matter of fact, event report no. 97 announced also that the city commandant recommended the public execution of 20 Jews. The Soviet document USSR-9, which was submitted during the main trial in Nuremberg, even states that more than 100,000 men, women, children, and elderly people were shot in Babi Yar. This number, however, was not mentioned anywhere else.
The number generally agreed upon seems to be 33,771. Krausnick maintains that this number was “reported several times,” namely in an event report, which he does not specify, and in the Tätigkeits- und Lagebericht no. 6. This would, of course, mean that this number was not reported several times, but maybe only once, and that it was then repeated in a transcript!
Reitlinger also quotes event reports and action reports, but he confuses their names. When talking about “Activity Reports,” he actually refers to event reports and vice versa. He also claims that the number of 33,771 is verified, because the “activity report no. 106 and the event report No. 6 both contain the same number 33,771.” Here a transcript of a report is also supposed to confirm the report itself. It is doubtful whether Reitlinger has even seen “event report no. 106,” which he mentions only in his text, because if he had, he probably would have quoted the document correctly.
For Wolfgang Benz the “number of the murdered” (33,771) “is also corroborated by testimonies of perpetrators, spectators, and several survivors of the massacre.” Herbert Tiedemann reported extensively about the completely chaotic, arbitrary picture, which those alleged ‘witnesses’ and other reporters drew about Babi Yar, and he has shown that these testimonies can in no way be accepted as proof for anything.
But how could such a number erroneously slip into the reports? Could multiple reports about the same event and typos have led to it? The exact process of this possible number explosion can probably not be reconstructed.
There is, however, at least one example for a similar miracle of numbers in the reports of the Einsatzgruppen, which Wilhelm discovered. In a report of the outpost Dünaburg of the Commander of Security Police in Latvia dated Nov. 11, 1941, a number of 1,134 murdered Jews is mentioned. In a summary report of February 1942, the same number was-by typo?-inflated to 11,034. A zero changed one thousand to ten thousand. However, Wilhelm thinks that the latter number is the correct one, because this number is also mentioned in an undated report of Einsatzgruppe A.
In conclusion it can be said that a critical investigation of the documents referred to here has still to be done, not least in order to determine what their exact content is. But based upon known information about the history and origin of these documents, it can concluded that the Ereignismeldungen (event reports) and the Tätigkeits- und Lageberichte (activity and situation reports), even if they are authentic, do-according to scientific standards-not conclusively prove the reality of the event described in them. For this, other and qualitatively better evidence has to be presented.
As a result of the discovery of air photos, we are in the fortunate position to prove beyond reasonable doubt that this alleged mass murder did at least not occur at that claimed location. These pictures of Babi Yar, taken by German reconnaissance planes between 1939 and 1943, prove that this ravine never underwent any noticeable topographic changes, and by a lucky coincidence, a German reconnaissance air plane even made pictures of this area exactly at a time when-according to eye witnesses-the corpses of all the murdered Jews were allegedly exhumed from their mass graves and supposedly cremated on gigantic pyres. Nothing of this is shown on these pictures.
Another example of a sensational discovery which was not reported by the mainstream media has a similarly devastating effect upon the thesis of Goldhagen & Co: In the summer of 1996, the city of Marijampol in Latvia decided to erect a memorial in memory of the tens of thousands of Jews who were allegedly murdered by the Einsatzgruppen. In order to erect it at the proper place, an attempt was made to locate the exact position of the mass graves. Excavations were therefore carried out at those locations which were identified by witnesses, but-oh wonder-Not a single trace of any mass graves could be found. Further excavations in the vicinity of the alleged locations of mass murder did not result in anything else but untouched virgin soil either. Did ‘the Germans’ commit the perfect crime by succeeding to completely hide all traces of their mass murder and even restore the soil to its original layering? Could they commit evil wonders after all? Or were the witnesses wrong?
The following is a translation of one page of a German wartime report on their fight against partisans. the original of the document is depicted above.
|The Reichsführer-SS||Field-Command Post
December 29, 1942
|Subject:||Reports to the Führer about|
|Combat against Bandits.|
|R e p o r t No. 61|
|Russia-South, Ukrain, Bialystok.|
|Success of Combat against Bandits from Sept. 1 to Dec. 12, 1942|
|a) Confirmed Deaths after Combats (x)|
|b) Prisoner immediately executed|
|c) Prisoners executed after thorough interrogation|
|2.) Bandit associates and bandit suspects|
|c) Jews executed|
|3.) Renegades because of German Propaganda|
|(x) Since the Russians carry off or immediately bury their killed soldiers, the losses are much higher, even according to statements of prisoners.|
Does this mean, that no Jew was ever shot by the SS in the east, the German Wehrmacht, or the Einsatzgruppen? Of course not. It is undeniable that German military units shot numerous civilians behind the front in connection with the “Bandenkämpfe” (combats against partisans), especially in the form of reprisal killings. During the war in the east, which was fought with extreme brutality, it is furthermore likely that reprisal-excesses occurred occasionally, that is, where not only partisans and their supporters as well as criminal elements (and possibly also POW’s) were killed as reprisals in accordance with international law, but that it also came to killings of innocent civilians with no connection to reprisals. If this would not have happened on the German side, the German army would be the first in the history of mankind who would consist only of angels, which can be ruled out.
Obviously, in selecting the victims of such reprisals, one would not choose Ukrainians, Byelorussians or members of the Balkan, Baltic or Caucasian peoples, of whom considerable numbers fought in German units. The fact that the Jews were predominantly unpopular amongst these peoples was mainly due to fairly recent causes. In the previous decades many people had had terrible experiences with Communist commissars, disproportionately many of whom were of Jewish descent, especially in the first few decades of Soviet Bolshevism. The Russian Jewess Sonja Margolina has made some interesting points regarding the involvement of the Russian Jews in the Bolshevist reign of terror:
“Nevertheless: the horrors of revolution and civil war, just like those of the repressions later, are closely tied to the image of the Jewish commissar.” (p. 47)
“The Jewish presence in the instruments of power was so impressive that even such an unbiased contemporaneous researcher as Boris Paramonov, a Russian cultural historian living in New York, asked whether the promotion of the Jews into leadership positions may perhaps have been a ‘gigantic provocation’.” (p. 48)
Margolina has written a particularly detailed analysis of a book which appeared in 1924 under the title Rußland und die Juden. This book examines the causes of the Russian Jews’ conspicuously above-average participation in the excesses of the October Revolution and the dictatorship that followed it, and analyzed the consequences of this involvement. In their appeal “To the Jews in all nations!” the authors of this book discussed by Margolina wrote:
“‘The Jewish Bolsheviki’s overeager participation in the subjugation and destruction of Russia is a sin that already bears within itself the seeds of its retribution. For what greater misfortune could happen to a people than to have its own sons engage in excesses. Not only will this be counted against us as an element of our guilt, it will also be held up to us as reproach for an expression of our power, for a striving for Jewish hegemony. Soviet power is equated with Jewish power, and the grim hatred of the Bolsheviki will transform into a hatred of the Jews […] All nations and peoples will be swamped by waves of Judeophobia. Never before have such thunderclouds gathered above the heads of the Jewish people. This is the bottom line of the Russian upheaval for us, for the Jewish people.'” (p. 58)
Margolina quotes further from this anthology:
“‘The Russians have never before seen a Jew in power, neither as governor nor as policeman, nor as postal official. There were both good and bad times in those days too, but the Russian people lived and worked and the fruits of their labors were their own. The Russian name was mighty and threatening. Today the Jews are at every corner and in all levels of power. The Russians see them at the head of the Czarist city, Moscow, and at the head of the metropolis on the River Neva and at the head of the Red Army, the ultimate mechanism of self-destruction. […] The Russians are now faced with a Jew as judge as well as executioner; they encounter Jews at every step, not Communists who are just as poor as they themselves but who nevertheless give orders and take care of the interests of the Soviet power […] It is not surprising that the Russians, in comparing the past to the present, conclude that the present power is Jewish, and so bestial precisely because of that.'” (p. 60)
“For readily apparent social reasons, was not the per-centage of persons of Jewish extraction particularly great among the participants in the Russian Revolution, different from the percentages of other minorities such as the Latvians? Even at the start of this century Jewish philosophers were still pointing with great pride to this extensive participation of the Jews in Socialist movements. After 1917, when the anti-Bolshevist movement-or propaganda-stressed the topic of the Jewish People’s commissars above all others, this pride was no longer expressed, […] But it took Auschwitz to turn this topic into a taboo for several decades.
It is all the more remarkable that in 1988 the publication Commentary, the voice of right-wing Jews in America, published an article by Jerry Z. Muller who recalls these indisputable facts-though of course they are open to interpretation:
‘If Jews were highly visible in the revolution in Russia and Germany, in Hungary they seemed omnipresent. […] Of the government’s 49 commissars, 31 were of Jewish origin […] Rakosi later joked that Garbai (a gentile) was chosen for his post ‘so that there would be someone who could sign the death sentences on Saturdays’. […] But the conspicuous role of Jews in the revolution of 1917-19 gave anti-Semitism (which ‘seemed on the wane by 1914’) a whole new impetus. […] Historians who have focused on the utopian ideals espoused by revolutionary Jews have diverted attention from the fact that these Communists of Jewish origin, no less than their non-Jewish counterparts, were led by their ideals to take part in heinous crimes-against Jews and non-Jews alike.'”
Referring to the causal nexus Nolte had postulated between GULag and Auschwitz, Muller concludes:
Thus it seems understandable that National Socialism, and the eastern peoples fighting alongside for their freedom, equated the Jews in general with the Bolshevist terror and the activities of the commissars-though such an identification, being sweeping and collective, was unjust. Nevertheless, it is therefore more than plausible that it was Jews, first and foremost, who were made to pay for the partisan warfare and other war crimes of the Soviets. Anyone who (rightly) criticizes this, however, should also not omit to consider where the blame for this kind of escalation of the war in the East was to be found. And clearly it was to be found with Stalin who, as an aside, had treated the Jews in his sphere of influence at least as mercilessly ever since the war had begun, as Hitler had.
First published as “Partisanenkrieg und Repressaltötungen” in Vierteljahreshefte für freie Geschichtsforschung 3(2) (1999), pp. 145-153. Translated by Fabian Eschen. All but one picture reproduced in this article were taken from the book Die Wehrmacht im Partisanenkrieg by Franz W. Seidler (Pour le Merite, Selent 1998).
|||Just recently, this exhibition has come to the U.S. as well, in a slightly revised version; cf. Johannes Heer, Klaus Naumann (ed.), Verbrechen der Wehrmacht 1941-1944, Hamburger Edition, Hamburg 1995; Klaus Sojka (ed.), Die Wahrheit über die Wehrmacht. Reemtsmas Fälschungen widerlegt, FZ-Verlag, Munich 1998; Franz W. Seidler, Verbrechen an der Wehrmacht, Pour le Mérite, Selent 1998; Bogdan Musial, “Bilder einer Ausstellung. Kritische Anmerkungen zur Wanderausstellung ‘Vernichtungskrieg. Verbrechen der Wehrmacht 1941-1944,'” Vierteljahrshefte für Zeitgeschichte, 47(4) (1999), pp. 563-591; Krisztián Ungváry, “Echte Bilder – problematische Aussagen,” Geschichte in Wissenschaft und Unterricht, 50(10), (1999), pp. 584-595; Klaus Hildebrandt, Hans-Peter Schwarz, Lothar Gall, cf. “Kritiker fordern engültige Schließung,” Frankfurter Allgemeine Zeitung, Nov. 6, 1999, p. 4; Ralf Georg Reuth, “Endgültiges Aus für Reemtsma-Schau?,” Welt am Sonntag, Nov. 7, 1999, p. 14; Walter Post, Die verleumdete Armee, Pour le Mérite, Selent 1999.|
|||hoh, “Die Franzosenzeit hat begonnen,” Stuttgarter Zeitung, 25.4.1995|
|||Cf. Heinrich Wendig, Richtigstellungen zur Zeitgeschichte, issue 8, Grabert, Tübingen 1995, p. 46. In fact, this has not been a reprisal, but merely a mass murder; cf. also ibid., issue 2 (1991), pp. 47ff.; issue 3 (1992), pp. 39ff.; issue 10 (1997), pp. 44f.|
|||One exception is a recently publicized case of the unwarranted murder of 48 German soldiers who had already surrendered: Michael Sylverster Kozial, “US-Kripo ermittelt nach 51 Jahren,” Heilbronner Stimme, September 24, 1996; “Später Fahndung nach Mördern in US-Uniform,” Stuttgarter Zeitung, September 27, 1996, p. 7.|
|||Prof. Dr. jur. Karl Siegert, Repressalie, Requisition und höherer Befehl, Göttinger Verlagsanstalt, Göttingen 1953, 52 pp; English translation: Ernst Siegert, “Reprisals and Orders from Higher up,” in: G. Rudolf (ed.), Dissecting the Holocaust, 2nd ed., Theses & Dissertations Press, Chicago, IL, 2003, pp. 530-550.|
|||Relevant orders were issued by Stalin and were broadcast via all Soviet Russian stations; cf. Keesing’s Archiv der Gegenwart, 1941, July 3rd + 21st 1941; cf. Sowjetski Partisani, Moscow 1961, p. 326.|
|||Bernd Bonwetsch, “Sowjetische Partisanen 1941-1944,” in Gerhard Schulz (ed.), Partisanen und Volkskrieg, Vandenhoeck & Ruprecht, Göttingen 1985, pp. 99, 101.|
|||Witalij Wilenchik, “Die Partisanenbewegung in Weißrußland,” in Hans Joachim Torke (ed.), Forschungen zur osteuropäischen Geschichte, v. 34, Harrassowitz, Wiesbaden 1984, pp. 280f., 285, 288f. This chapter has a certain anti-Fascist undertone.|
|||S. Werner, Die 2. babylonische Gefangenschaft, originally self-published by author, Pfullingen 1990; 2nd ed. Grabert, Tübingen 1991, pp. 88-93 (online: vho.org/D/d2bg/I_II.html); English online only (vho.org/GB/Books/tsbc).|
|||B. Bonwetsch, op.cit. (note ), pp. 111f.|
|||Franz. W. Seidler, Die Wehrmacht im Partisanenkrieg, Pour le Mérite, Selent 1998; cf. Hans Poeppel (ed.), Die Soldaten der Wehrmacht, 3rd ed., Herbig, Munich 1999.|
|||B.S. Telpuchowski, Die Geschichte des Grossen Vaterländischen Krieges 1941-1945, Bernard & Graefe Verlag für Wehrwesen, Frankfurt/Main 1961, p. 284; comparable Seidler, op. cit. (note ), p. 36f.; similar data may also be found in Heinz Kühnreich, Der Partisanenkrieg in Europa 1939-1945, Dietz, Berlin (East) 1965; for further interesting information, see I.I. Minz, I.M. Rasgon, A.L. Sidorow, Der Große Vaterländische Krieg der Sowjetunion, SWA Verlag, Berlin 1947; it is said that the Washington National Archive’s document copies regarding partisan warfare in the former Soviet Union have recently been made unavailable to the public. This information and the preceding references are courtesy of Fritz Becker; cf. also Becker, “Stalins völkerrechtswidriger Partisanenkrieg,” Huttenbriefe 15(4) (1997), pp. 3-6 (online: vho.org/D/Hutten/Becker15_4.html).|
|||Cf. Walter N. Sanning, “Soviet Scorched-Earth Warfare,” in The Journal of Historical Review, vol. 6/No. 1, Spring 1985, pp. 92-116 (online (German): vho.org/D/DGG/Niederreiter29_1.html).|
|||J. Hoffmann, Stalin’s War of Extermination 1941 – 1945, Theses & Dissertations Press, Capshaw, AL, 2001, pp. 305-327.|
|||A.E. Epifanow, H. Mayer, Die Tragödie der deutschen Kriegsgefangenen in Stalingrad von 1942 bis 1956 nach russischen Archivunterlagen, Biblio, Osnabrück 1996.|
|||Franz W. Seidler, Verbrechen an der Wehrmacht, Pour le Mérite, Selent 1998, pp. 5f. (online: vho.org/D/ vadw/vadw.html); English in preparation.|
|||A. de Zayas, Die Wehrmachtsuntersuchungsstelle, 4th ed., Ullstein, Berlin 1984, passim., esp. pp. 273-307.|
|||Ibid., pp. 198-23.|
|||Franz W. Seidler, op. cit. (note 6), p. 127|
|||Cf. J. Hoffmann, “Die Sowjetunion bis zum Vorabend des deutschen Angriffs,” in Horst Boog et al., Das Deutsche Reich und der Zweite Weltkrieg, vol. 4: Der Angriff auf die Sowjetunion, 2nd ed., Deutsche Verlags-Anstalt, Stuttgart 1987; Hoffmann, “Die Angriffsvorbereitungen der Sowjetunion,” in B. Wegner (ed.), Zwei Wege nach Moskau, Piper, Munich 1991; V. Suvorov, Icebreaker: Who Started the Second World War?, Hamish Hamilton, London 1990; Suvorov, Der Tag M, Klett-Cotta, Stuttgart 1995; E. Topitsch, Stalin ‘s War: A Radical New Theory of the Origins of the Second World War, Fourth Estate, London 1987; cf. W. Post, Unternehmen Barbarossa, Mittler, Hamburg 1995; F. Becker, Stalins Blutspur durch Europa, Arndt Verlag, Kiel 1996; Becker, Im Kampf um Europa, 2nd ed., Leopold Stocker Verlag, Graz/Stuttgart 1993; W. Maser, Der Wortbruch. Hitler, Stalin und der Zweite Weltkrieg, Olzog Verlag, Munich 1994.|
|||For more detaisl about this combat cf. F. W. Seidler, op. cit. (note ), pp. 69-132.|
|||Cf. H. Höhne, Der Orden unter dem Totenkopf, Bertelsmann, Munich 1976, pp. 328, 339; cf. H. Krausnick, H.-H. Wilhelm, Die Truppe des Weltanschauungskrieges. Die Einsatzgruppen der Sicherheitspolizei und des SD 1938-1942, Deutsche Verlags-Anstalt, Stuttgart 1981, p. 147, cf. p. 287; Richard Pemsel, Hitler – Revolutionär, Staatsmann, Verbrecher?, Grabert, Tübingen 1986, pp. 403-407.|
|||For more information about the partisan warfare cf., e.g., Erich Hesse, Der sowjetrussische Partisanenkrieg 1941-1944 im Spiegel deutscher Kampfanweisungen und Befehle, 2nd ed., Muster-Schmidt, Göttingen 1992; John A. Armstrong (ed.), Soviet Partisans in World War II, Univ. of Wisc. Press, Madison, Wisc., 1964; Tomas Nigel, Partisan Warfare 1941-1945, Osprey, London 1983.|
|||H. Höhne, op. cit. (note ), p. 330.|
|||G. Reitlinger, Die SS, Tragödie einer deutschen Epoche, Desch, Munich 1957, p. 186; similar Efraim Zuroff, Beruf: Nazijäger. Die Suche mit dem langen Atem: Die Jagd nach den Tätern des Völkermordes, Ahriman, Freiburg 1996, p. 44, were he says that 3,000 men, “mobil killing units, whose task was to kill all Jews and communist officials in the area occupied by the Wehrmacht.” This included the huge area “from the suburbs of Leningrad in the north to the Asov sea in the south.[…] Their weapons were conventional firearms. Nevertheless they succeeded in killing 900,000 Jews in 15 months.” Zuroff wonders, but he has no doubts. This has been possible, according to Zuroff, because of the “fanatic support by the native population.” (p. 47) That there has been a massive partisan warfare in the back of the fighting German army is either unknown to Zuroff or he is not interested in it.|
|||Together with Helmut Krausnick co-author of the famous book Die Truppe des Weltanschauungskrieges, (The Troop of the War of Ideology) op. cit. (note 17).|
|||H.-H. Wilhelm, lecture during an international history conference at the university Riga, September 20-22, 1988, p. 11. Based on this recital Wilhelm wrote the article “Offene Fragen der Holocaust-Forschung” (Open Question about the Holocaust Research) in U. Backes, E. Jesse, R. Zitelmann (ed.), Die Schatten der Vergangenheit, Propyläen, Berlin 1992 S. 403, which however does not contain this section. I obtained this information from Costas Zaverdinos, who had the manuscript of Wilhelms Riga lecture and who reported about this during the opening speech of the history conference on April 4, 1995 at the university of Natal, Pietermaritzburg.|
|||H.-H. Wilhelm, op. cit. (note 17), p. 515.|
|||Ibid., p. 535.|
|||Document R-102 in Der Prozeß gegen die Hauptkriegsverbrecher vor dem Internationalen Militärgerichtshof, (IMT), vol. 1 – XXXXII, Nürnberg 1947-1949, here vol. XXXVIII, 279-303, here p. 292f.|
|||Nationalsozialistischen Volkswohlfahrt, National Socialist People’s Welfare|
|||H. Krausnick, H.-H. Wilhelm, op. cit. (note 17), p. 189.|
|||Gerald Reitlinger, Die Endlösung. Hitlers Versuch der Ausrottung der Juden Europas 1939-1945, Colloquium Verlag, Berlin 41961, p. 262.|
|||IMT, XV, p: 362; vol. XV, p. 363: “Es waren ganze Stäbe in Kiew […] in die Luft geflogen.”|
|||H. Krausnick, H.-H. Wilhelm, op. cit. (note 17), p. 189, Fn 161.|
|||Ibid., p. 190.|
|||Alfred Streim, “Zum Beispiel: Die Verbrechen der Einsatzgruppen in der Sowjetunion,” in: Adalbert Rückerl (Hrsg.), NS-Prozesse. Nach 25 Jahren Strafverfolgung. Möglichkeiten – Grenzen – Ergebnisse, C.F. Müller, Karlsruhe 1972.|
|||H. Krausnick, H.-H. Wilhelm, op. cit. (note 17), p. 190, note. 164, all sources are otherwise exactly quoted.|
|||Raul Hilberg, Die Vernichtung der europäischen Juden. Die Gesamtgeschichte des Holocaust, Olle & Wolter, Berlin 1982, p. 213, FN 59.|
|||Ernst Klee, Willi Dreßen, Volker Rieß (Hg.), “Schöne Zeiten.” Judenmord aus der Sicht der Täter und Gaffer, S. Fischer, Frankfurt/M. 1988, S. 69.|
|||Op. cit. (note 27), p. 263.|
|||Op. cit. (note 31), p. 86f.|
|||Alfred Streim, “Zur Eröffnung des allgemeinen Judenvernichtungsbefehls gegenüber den Einsatzgruppen,” in: Eberhard Jäckel, Jürgen Rohwer (Hg.), Der Mord an den Juden im Zweiten Weltkrieg. Entschlußbildung und Verwirklichung, Deutsche Verlags-Anstalt, Stuttgart 1985, S. 114.|
|||H. Krausnick, H.-H. Wilhelm, op. cit. (note 17), p. 336.|
|||Ibid., p. 649.|
|||Ibid., p. 335f.|
|||Reichssicherheitshauptamt, Reich Security Main Office.|
|||H. Krausnick, H.-H. Wilhelm, op. cit. (note 17), p. 337f.|
|||Ibid., p. 335.|
|||Ibid., p. 338.|
|||Op. cit. (note 33), p. 227, note145|
|||Affidavit of 6.6.1947, NO-3824.|
|||See IMT, VII, S. 612.|
|||Op. cit. (note 17), p. 190.|
|||Op. cit. (note 27), p. 263.|
|||Wolfgang Benz (Hrsg.), Legenden, Lügen, Vorurteile, dtv, München 1990, p. 40.|
|||“Babi Jar: Kritische Fragen und Anmerkungen,” in: Ernst Gauss (Ed.), Grundlagen zur Zeitgeschichte, Grabert, Tübingen 1994, p. 375-399.|
|||Op. cit. (note 17), p. 535.|
|||IMT, vol. XXX, S. 74.|
|||U. Walendy pointed out that these reports could not possibly be designated as documents: no letter head, no signature, no file number or letter-diary number. It is simply a piece of paper written on it: U. Walendy, “Babi Jar – Die Schlucht ‘mit 33.771 ermordeten Juden’?,” Historische Tatsachen Nr. 51, Verlag für Volkstum und Zeitgeschichtsforschung, Vlotho 1992, p. 21, as usual written with a ‘hot’ pen, but still a good starting point; see also: Historische Tatsache Nr. 16 & 17, “Einsatzgruppen im Verband des Heeres,” parts 1 & 2, ibid., 1983.|
|||See J.C. Ball, Air Photo Evidence, Ball Recource Services Ltd., Delta B.C., 1992; ders., in: E. Gauss (Hg.), Grundlagen zur Zeitgeschichte, Grabert, Tübingen, S. 235-248.; vgl. H. Tiedemann, ibid., p. 375-399.|
|||From: G. Fleming, Hitler and the Final Solution, University of California Press, Berkeley 1984, ill. 6, pp. 92f. (source: The Nizkor Project: http://www.nizkor.org/ftp.cgi/orgs/german/einsatzgruppen/images/|
|||Lietuvos Rytas (Latvian news paper), August 21,1996.|
|||Personal message from Dr. M. Dragan.|
|||I will not elaborate here on the equally problematic gas wagons allegedly also utilized by the Einsatzgruppen; see Ingrid Weckert in E. Gauss (Ed.), op. cit. (note 50), p. 193-218.|
|||For the time between Jan. 1, 1943, and Oct. 31, 1944 (22 months), the German authorities have claimed 145,364 persons killed in the partisan warfare, 88,493 imprisoned, and 90,993 civilians “registered,” i.e., either sent into camps or otherwise punished; cf. F. W. Seidler, op. cit. (note ).|
|||S. Margolina, Das Ende der Lügen, Siedler, Berlin 1992.|
|||E. Nolte, “Abschließende Reflexionen über den sogenannten Historikerstreit,” in U. Backes, E. Jesse, R. Zitelmann (eds.), Die Schatten der Vergangenheit, Propyläen, Berlin 1992, pp. 83-109, here pp. 92f.|
|||J.Z. Muller, “Communism, Anti-Semitism and the Jews,” in Commentary, issue 8, 1988, pp. 28-39; for a more ideological approach to National Socialist anti-Semitism cf. Erich Bischoff, Das Buch vom Schulchan aruch, Hammer Verlag, Leipzig 1929; on this expert opinion one of the best known National Socialist anti-Semites, Theodor Fritsch, relied heavily: T. Fritsch, Handbuch zur Judenfrage, 31st ed., Hammer-Verlag, Leipzig 1932; a comparison to modern Jewish critics of Judaism is extremely revealing, cf. Israel Shahak, Jewish History, Jewish Religion, Pluto Press, London 1994 (online: codoh.com/zionweb/zishahak/zishahakan01.html).|
|||Regarding the question of the involvement of Jews in the soviet partisan warfare against German troops cf. E. Jäckel, P. Longerich, J. H. Schoeps (eds.), Enzyklopädie des Holocaust, Argon, Berlin 1993, p. 1348; cf. Nechama Tec, Defiance, the Bielski Partisans, Oxford University Press, New York 1993.|
Red Ice Radio Broadcast – Mar 5, 2015
What came first? The Jew or the whorehouse?
Nothing better explains Jews and Judaism than the thesis that they are descendants of temple prostitutes.
Imagine a new temple built by the Greeks, Babylonians, or Egyptians. Prostitutes show up. Some of them get pregnant. The children would know their mother, but not their father. The prostitutes bring their daughters into the business. Their children would know their mother and grandmother, but not their fathers or grandfathers. This could go on for several generations. They would trace themselves down a matrilineal line automatically.
Jewish religious law defines a Jew as anything birthed by a Jew. Now we know why.
We can imagine the construction of the pyramids attracting prostitutes. When the pyramids were completed, the business dries up. Jews have to look for new business, elsewhere, creating an Exodus.
This sets up Jewish identity issues: the need for identity, the lack of identity, and a manufactured identity to fill in the hole and even, over compensate, for their lack of identity. Jews are not a created people, but a chosen people. If you have to be chosen, then you’re not an indigenous people. There goes your claims to any land.
Jews spend a lot of time asking who is a Jew, meaning, “who is my father?” They don’t know. It could be anyone, even Satan. After all, anything birthed by a Jew is a Jew.
Being the spawn of temple prostitutes explains the mongrel nature of Jews. Since Jews would be social outcasts, their spawn would inbreed with spawn to produce the mongrel Jewish phenotype. With temple prostitution, we find the in-group/out-group dynamic, nepotism, and ethnic networking.
This is why you see Jews caste in many colors; yet, they constitute a distinct biological group, with well-known dominant, unappealing and embarrassing, common characteristics. Who but the most ugly and unappealing would need to go to a prostitute, anyways? These terrible traits would pass into and down the mother’s line with ease. This line acts as a sewage line for the worst genes to produce the Barbara Spectres of the world.
The legacy of prostitution explains the dominance of Jewish women in the Jewish household, whereas, males are circumcised, and have no productive economic role, except as, parasites on Gentiles. The Jewish prostitute was the bread winner. The lack of masculinity among Jews and a compulsive need to gain resources through subversive non-masculine means: rent-seeking, legal monopolies, management roles, using hype and words, rather than authentic direct conquest, construction, and farming, all point to a prostitution-origin thesis. Besides circumcision, prostitution would explain the need for infant or child sacrifice.
Judaism marked the transition from females to males running Jewish prostitution rings.
Jews prostituted their wives and daughters in Argentina just in the last 100 years.
Many Jewish women are amongst those who are running the houses. They were not pleased with my visit. They did not like the questions that I asked them or the arguments that I put forward against the continuation of their ‘trade.’”
Jews would not have been raised with sexual standards, but raised to cater to their absence. This would explain the Jewish propensity to debase the wider culture, and bring down sexual and breeding standards. It’s good business. How could temple prostitution survive propriety and concern for racial purity? This would explain why Jews want prostitution legal and why it would produce social chaos in societies without abortion and contraception. This would explain why Jews are run porn and prostitution in recent times and drop the F-bombs liberally in comedy and casual conversations.
When people are helpless, they often appeal to a god or gods with power to deliver the impossible, a miracle.
A good example is the Muslim. He grows up under the boot of the pasha or sheik who has a harem. He has no power and no chance of a harem himself, so he appeals to god. His paradise is a heaven with 72 blow-up dolls, virgins who don’t smell or bleed, and who become virgins again and again. This god and this heaven give him a sense of power which he craves and lacks on earth. Likewise, some whites want the impossible. They want to be loved by non-whites. They want a world of peace and love. This is the impossible that attracts weak whites to Christianity. They will grovel to be loved by non-whites who hate their guts. It will take divine intervention for non-whites to love whites in retreat and begging for mercy.
You could imagine a Jew being in line with Dorothy, the Tin Man, the Lion, and the Scarecrow in the Wizard of Oz. They seek a mind, a heart, courage, and an identity from the great Wizard.
God gives Jews the impossible, an identity.
The Jew being of no sure identity needs an identity. For him, god gives him his identity as a “chosen people.”
This is not a biological reality, but an arbitrary compensation and substitute identity. It fills in a huge blank that gnaws at the Jewish psyche. What is a Jew? Where do I come from? Who is my real father? This would explain why it is so hard to pin down the origin of the Jews in any historical way, and why “Luke, I’m your father,” brings Jews to tears.
Jews want racial purity, but they don’t have it. It’s impossible. They created a religion of racial purity to give them the impossible, but a religion of racial purity is lost on mongrels, as are beauty contests.
As children of prostitutes, Jews are a landless people, wandering everywhere, without blood and soil.
The nagging Jewish-feminist is the opposite of silent-masculine warrior cultures.
We know of Jewish envy of blood-Europeans and their hatred of racial purity. It is the one thing all their power and money can’t buy.
You can imagine that prostitutes would be single mothers who would have difficulty disciplining children by force. So they would use guilt as a mind trick to control their children. “Look what your mother has to do in the whorehouse, just to keep you alive.” This gives us the origin of Jewish guilt imposed by Jewish mothers. Because Jews know guilt works so well on Jews; they are masters of using guilt on goy. Indeed, sin and guilt are Jewish constructs unknown in the pre-Christian world.
Jews seem to be fascinated by their parental figure, the tranny Baphomet. What is Baphomet, but a breasted figure with a goat’s head. The breast symbolizes the known mother and the goat’s head represents the unknown fathers who abandoned Jews in ancient times. Jews are the abandoned in search of a father, a messiah. Could their origins be more clear?
Trump’s fundamental Jewish trait now makes sense. His shamelessness was his key to victory over the Republican castrati and Hillary Clinton. Isn’t Roger Stone a master of the shameless? Trump’s fans mistake his shamelessness for courage. Does it take courage to reference menstruation, grab the p, or suggest incest with one’s daughter? It’s just Jewish shamelessness, i.e., the state of being a moral imbecile, to loosen up the goy, and get them into the whorehouse or casino.
Donald Trump’s ancestor supposedly fled military service only to open up a whorehouse in the gold rush. That’s not so odd, if his ancestor was a Jew. A regular German would probably start a farm. Would he know much about whorehouses or how to run them? Would he find it appetizing to do so? Very unlikely. Trump keeps up the traditions of the underworld with masonry and casinos. He pimped out his “daughter” for a queer laugh.
Trump’s shameless inner Jew suggests a sexual relationship with his daughter. Truly odd, but it makes sense. He prostitutes her before us. He would date his own daughter. Like a Jewish pervert, he debases the culture by grabbing pussy, and gratuitously referencing menstruation (“bleeding from the eyeballs”). Like a good Jew, he degrades the discourse of our society. Jews have done that for decades. Trump has trannies in his beauty contests, and may have a family brood of them. Trump throws sexual and biological matters in our face. The Jew is very strong in Donald Trump. Is this what being in Jew circles does to you, or is Trump a biological Jew? Never forget, he is great friends with “terrific” Jeffery Epstein.
Prostitution, shamelessness (towards the goy), guilt (on behalf of their mother), celebrating tranny baphomet, it all comes together.
Consider Jewish boys raised proximate to their mother’s prostitution. If we can read Freud’s Oedipus Complex as a confession, Jews lust to rape their own mothers. Jewish prostitution is the root of the Freud’s Oedipus Complex, which he shifted onto Gentiles to debase them. This complex interplay of sex, guilt, rape, lust for sex with mothers, and projecting it onto others, is best explained by the thesis that Jews are the mongrels of ancient temple prostitution.
The Grecian Oedipus story illustrated the tragic condition of man, where tragic means the failure of man to avert disaster, despite his best efforts, due to his lack of omniscience. Oedipus was not lusting to have sex with his mother. He did everything possible to avert it. Strategy (knowledge) is the effort to beat tragedy (ignorance). He lacked the knowledge, but not the will. He wanted to avoid sex with his mother, stabbing his eyes out at the thought. This is not so of the Jew.
The Jewish Oedipus complex reveals the Jew’s inner life, something quiet different.
Charlatan Freud shifted and projected his own perverted lusts, lusts that brothel-raised Jews would be familiar with, onto Gentiles. The Jewish lust to have sex with one’s mother is central to Jewish life because prostitution, mongrel identity, and guilt is central to Jewish life. Jewish guilt and lust revolve around the Jewish mother. This is the nexus of the hysteria and incest in Jewish communities that Henri Herve has observed. A prostitution legacy explains the Talmud’s sexual perversions, and the excuses for raping children.
The embarrassing emotional bile generated in Jews raised proximate to prostitution, perhaps watching their Jewish mothers have sex would lead Jewish boys to have twisted sexual feelings for their mothers. Freud’s Oedipus Complex is meant to corrupt the healthy Gentile’s inner life with sick subversion and half-baked accusations that are nothing more than the bile of Jews and their most reasonable origins.
Jews argue that laws against pedophilia are laws against Jews.
Doesn’t that reveal the fundamental nature of the Jew?
Do Americans have a line in the sand, or are they lower than Jews? It would take a people lower than Jews to allow this to march unchecked.
A Jew’s vision of his parents is revealed in the image of Baphomet, a he-goat with breasts. This reflects the inner confusions of the Jew and his origins down to his very parents. We see the odd emphasis on transvestism among Jews, from the Jew “Jazz” Jennings to “Amy” Winehouse.
Jewish modern art lacks clarity, as does, Jewish identity. Both involve the celebration of biological filth.
We can understand Hollywood in all its depravity and symbolism. Hollywood reveals the bilge and fantasies of the collective Jew.
The Jewish rabbinical cults are an instance of longing to find a father, a messiah figure, a long-awaited missing father. Jewish sociology falls right out of temple prostitution and its psycho-social effects.
Circumcision is central to Jews and “cures” the unclean male. Only Jews could invent the term “toxic masculinity.” The toxic mix of Judaism, circumcision, and incest produces incestuous homosexuality, well-known, among Jews and their rabbis. It’s reported that half of all New York Jews have been ass-raped by Jewish males.
Herve Ryssen’s video mentions that hyper-young marriages between Jews age 12 were an effort to manage the Jewish incest-instinct. Since this incest-instinct doesn’t exist in Europeans, there is no need to marry off girls before they have reached true maturity, mental and physical. What is fit for Jews is not fit for white women.
Incredibly, this video mentions that incest is treated favorably in the Bible drawing a link between ignominy, “hessed,” tender, and pious, in reference to incest. What is disgrace on the surface is piety below.
Effectively, to be hassidic is to be a child molester.
The good thing about Jews is Jewish guilt, but we can’t let them shift that guilt onto us. Ryssen’s work shows Jew mothers and fathers want sex with the sons and daughters; the siblings want sex with each other. Jews are just a pile of nasty. Their social standing in America should collapse as this becomes more widely known.
Effectively, Jews go down the mother’s line and could care less about their father, as you would expect from descendants of prostitutes. They resent masculinity, health, strength, and beauty, yet long for a racial identity. They are the ultimate schizophrenics. You can see why Jews would make a religion of racial purity out of their mongrelized nature. Religion answers the deepest and unattainable desires of a people.
Deep down, Jews are a people with daddy issues.
It seems clear that Jews are a people of the whorehouse. The genesis of Jews is prostitution where temple-sex and money-changing go hand in hand. It makes you wonder why anyone would want to lay claim to being the “real” Jews. You’ve got to be crazy to want all that baggage.
Renegade Editor’s Note: Consider that the great patriarch Abraham pretended his wife Sarai was his sister, so that he could whore her out to both a Pharaoh and a king, gaining him much wealth.