Jews and Non-Jews

by Der Stürmer

“Years of observation and thought have given increasing strength to the belief that we Jews stand apart from you gentiles, that a primal duality breaks the humanity I know into two distinct parts; that this duality is a fundamental, and that all differences among you gentiles are trivialities compared with that which divided all of you from us.” (Maurice Samuel, You Gentiles, p. 12)

“You may even have Jews in your midst who did not learn their way of life from us, and did not inherit it from a Jewish forebear. We may have authentic gentiles in our midst: these single protests are of no account; they are extreme and irrelevant variations.” (Maurice Samuel, You Gentiles, p. 21).

“I do not believe that the primal difference between gentile and Jew is reconcilable. You and we may come to an understanding, never to a reconciliation. There will be irritation between us as long as we are in intimate contact. For nature and constitution and vision divide us from all of you forever.” (Maurice Samuel, You Gentiles, p. 23).

“You have your way of life, we ours. In your system of life we are essentially without ‘honor.’ In our system of life you are essentially without morality. In your system of life we must forever appear graceless; to us you must forever appear godless.” (Maurice Samuel, You Gentiles, p. 34).

“According to Jewish belief, the Jewish People constitutes a species of their its own…i.e., a special, separate act of Creation by the Almighty. ‘The thought of creating the Jewish People preceded every other thought’ of the Almighty when creating the Universe according to the teaching of Rabbi Samuel bar Isaac.” (Bereshith Rabba 1,5)

“When Germany and England and America will long have lost their present identity or purpose, we shall still be strong in ours.” (Maurice Samuel, You Gentiles, p. 111).

“Judaism, which was destroyed politically (as a result of the destruction of the Temple in 70 A.D.), went forth into the great world. It adapted its possessions to its wanderings. I once compared it to an army going to war, a ‘movable State.’

Jews were compelled to smuggle their goods across from frontier to frontier; so they chose abstract wares, easy to stubble; and this gave them ability, despite ghettos and restrictions, to enter everywhere; and so it is that the Hebrew people have penetrated everywhere.

The argument is that Judaism, by penetrating among the Gentiles (IN CHRISTIANS GUISE or otherwise), has gradually undermined the remnants of paganism. Such penetration has not been without deliberate Jewish conniving in the shape of assistance bestowed in a thousand ways, devices and disguises. It has been affected in great measure by crypto-Jews, who have permeated Christianity and spoken through the mouth of Christianity.

By these devices of their Jewish blood; and owing to an instance for ‘requital,’ they have gradually induced Christianity to accept what was left in it of pagan elements as their own; and it is they who, in principle (even though they are called by great Gentile names), of Democracy, of Socialism, and of Communism. All this achievement…has come about chiefly through unknown anonymous Jews, Jews in secret, either crypto-Jews who mingled among the Gentiles and nurtured great thinkers from among them; or, through the influence of Jews, who, in the great crises of liberty and freedom, have stood behind the scenes; or through Jewish teachers and scholars from the time of the Middle Ages.

It was disciples of Jewish teachers who headed the Protestant movements. These dogs, these haters of the Jews have a keen nose. In truth, Jewish influence in Germany is powerful. It is impossible to ignore it. Marx was a Jew. His manner of thought was Jewish. His keenness of intellect was Jewish; and one of his forebears was a most distinguished rabbi endowed with a powerful mind. The newspapers, under Jewish control, obviously served as an auxiliary in all movements in favor of freedom. Not in vain have Jews been drawn toward journalism. In their hands it became a weapon highly fitted to meet their needs…

The Gentiles have at last realized this secret, that Judaism has gradually penetrated them like a drug. The Gentile nature is in revolt, and is trying to organize the final battle. Christianity is trying to organize its last war against Judaism. And there is no doubt that this warfare…is being waged specifically against Democracy, against Socialism. This is another world wide warfare again against the forces of Judaism. I venture to think that Socialism in its highest form is the fruit of the Jewish spirit, and the fruit of the world outlook of the prophets. It is they who were the first Socialists.

War is now being waged against us {but unknown to most of Christianity. Because God’s People refuse to accept knowledge and recognize the enemy}, against Judaism, not in our own land, but in the great outer world where we are scattered. They would ‘smoke us out’ of all the cracks and crannies where we have hidden. They would exterminate us like bacilli, and be rid of us.” (N.H. Bialik, in an address delivered at the Hebrew University, Jerusalem, May 11, 1933, which appeared in Lines of Communication, Palestine, July, 1933)

“The Western mind is incapable of thinking religiously.” (A Program for the Jews and Humanity, Harry Waton, a Jew, p. 185).

“The Universal Israelite Alliance…addresses itself to every type of worship. It wishes to penetrate all religions, as it has found access to all countries…Let all men of enlightenment, without distinction of sec, find a means of union in the Universal Israelite Association, whose aims are so noble, so broad, and so highly civilizing…To reach out a friendly hand to all who, although born in a different worship from ours, offer us the hand of fellowship, acknowledging that all religions which are based on morality and acknowledge God ought to be friendly towards one another: thus to destroy the barriers separating what is destined one day to be united, that is the grand supreme object of our Alliance…I summon to our Association our brethren of every form of worship. Let them come to us…Our grand mission is to put the Jewish population in touch with the authorities in every country…to make our voices heard in the cabinets of ministers and in the ears of princes, whatever be the religion that is despised, persecuted, or attacked.” (Archives Israelites Universelle, tom. xxv, pp. 511-520 (1861). Quoted in Rev. S.J. Deschamps, Les Sociétés Secrètes et la Société, p. 24).

“For fifty years I have been a resolute partisan of assimilation of the Jews, and have believed in it. Today I confess my error. The American melting-pot will never produce the fusion of one Jew. Fifty years ago we were near to assimilating ourselves to the Americans. But since then two millions of our brother (or three) have arrived from the East, keeping their ancient traditions, bringing with them their old ideal. This army has submerged us. It is the hand of God. The Jew must differentiate himself from his neighbor; he must know it; he must be conscious of it; he must be proud of it.” (The Jewish Chronicle, April 28, 1911, M. Schindler, an American Rabbi).

“We are hostile to strangers, guests in all countries, and at the same time we find ourselves at home in all countries when we are masters there.” (Isaac Blumchen, Le Droit de la Race Supérieure).

“I do not intend,” declares Herzl, “to provoke a softening of opinion in our favor. It would be idle, and would lack dignity. I am content to ask the Jews if, in the countries where we are numerous, it is true that the position of advocates, doctors, engineers, professors, and employees of all kinds, belonging to our race (people), is becoming more and more intolerable.” (Le Droit de la Race Supérieure, Isaac Blumehen).

“[The Jews] fill in proportion, thanks to their insistence, more posts than the other communities, Catholic and Protestant. Their disastrous influence makes itself felt above all in affairs which have most weight in the fortune of the country; there is no enterprise in which the Jews have not their large share, no public loan which they do not monopolize, no disaster which they have not prepared and by which they do not profit. It is therefore, ill-considered to complain, as they always do, they who have all the favors and who make all the profits!” (Les Juifs (1847), Cerfberr de Medelsheim; also quoted by Gougenot des Mousseaux in Le Juif, (1869).

“More than ever the study of the Jewish problem is a pressing reality, but…the Jewish question is also more than ever ‘taboo’; one must not speak of it, still less study it. At most the right to deny its existence is recognized. Those even who should be most interested in finding a solution pretend to solve the problem by abstention or silence which is considered both a sane method and a high humanitarian idea…Judaism in its origins and expansions presents an ensemble of sentiments, notions, and ideas which are the source of veritable systems, religious, political and social; one has the right to discuss and contest these systems.” (Le Problème Juic, (1921), Georges Batault).

“The dispersion of the Jews has rendered them a cosmopolitan people. They are the only cosmopolitan people, and in this capacity must act, and are acting, as a solvent of national and racial differences. The great Ideal of Judaism is not that Jews shall be allowed to flock together one day in some hole-and-corner fashion, for, if not tribal, at any rate separatist objects; but that the whole world shall be imbued with Jewish teachings, and that in a Universal Brotherhood of Nations, a great Judaism, in fact, all the separate races and religions shall disappear…The new Constitution of the [Jewish] Board of Deputies marks an epoch in the history of that important institution…The real importance of the new Constitution is…that it provides a machinery for enabling the Jews of England to work together when the occasion requires, that in short it organizes the Jews of the whole Empire, and renders their aggregate force available in cases of emergency.” (Jewish World, February 9 and 16, 1883).

“…We aspire to corrupt in order to attain to govern…We have corrupted too much…I begin to fear that we will not be able to stem the torrent we have let loose. There are insatiable passions of which I did not guess, unknown appetites, savage hatreds which ferment around and under us…It has been very easy to pervert; will it also always be easy to muzzle the perverts?…I am disturbed, for I am getting old, I have lost my illusions, I do not wish, poor and deluded of everything to assist as a theatrical supernumerary in the triumph which I have created and which would repudiate me by confiscating my fortune and taking off my head. We have gone too much to the extreme in many things. We have taken from the people all the gods of heaven and earth which had their homage. We have torn from them their religious faith, their faith in monarchy, their honesty and their family virtues, and we hear in the distance their sinister roarings. We tremble, for the monster may devour us…The world is cinched on the declivity of democracy, and for some time for me democracy has meant demagogy.

“It is true that there is a distinct ‘Jewish idea’ in business and professional life which has eaten away the traditional principles of honor on which Anglo-Saxon life was erected. Every Jew knows that, every non-Jew knows it…It is true that beneath all the network of trivializing influences in literature, art, politics, economics, fashion, and sports, is Jewish influence controlled by Jewish groups. Their Orientalism has served as a subtle poison to dry up the sound serum of Anglo-Saxon morality on which this country thrived in its formative years.” (The International Jew: The World’s Foremost Problem, Vol. IV, pp. 224-225).

“…the original mixed ancestry of the Jews and their subsequent history of intermixture with every people among whom they have lived and continue to live…” (Ashley Montagu, Man’s Most Dangerous Myth, (1974) , p. 375).

“The word ‘ghetto’ is synonymous with the Jews: ‘ghetto, section of a city in which Jews lived. In the early Middle Ages their segregation in separate streets or localities was voluntary…The reason generally given for compulsory ghettos was that the faith of Christians would be weakened by the presence of Jews. Within the ghetto the inhabitants were usually autonomous, with their own courts of law and their own culture.” (The Columbia Encyclopedia, 2nd Ed., (1950), p. 772).

“London became after Waterloo the money market and the clearing house of the world …Every new economic enterprise of the British state appealed to the Jewish genius for commerce and especially for negotiation in its most abstract form – finance…The two things dovetailed one into the other and fitted exactly, and all subsidiary activities fitted in as well. The Jewish news agencies of the nineteenth century favored England in all her policy, political as well as commercial; they opposed those of her rivals and especially of her enemies. The Jewish knowledge of the East was at the service of England (Opium Wars, Indian Conquest). His international penetration of the European governments was also at her service, so was his secret information…The Jew might almost be called a British agent upon the Continent of Europe and still more in the Near and Far East…He was admitted to every institution in the State, a prominent member of his nation became chief officer of the English executive, and, an influence more subtle and penetrating, marriages began to take place, wholesale, between what had once been the aristocratic territorial families of this country and the Jewish commercial fortunes. After two generations of this, with the opening of the twentieth century those of the great territorial English families in which there was no Jewish blood were the exception. In nearly all of them was the stain more or less marked, in some of them so strong that though the name was still an English name and the tradition those of a purely English lineage of the long past, the physique and character had become wholly Jewish and the members of the family were taken for Jews whenever they travelled in countries where the gentry had not yet suffered or enjoyed the admixture.” (Hilaire Belloc, The Jews, pp. 222-223)

“There are two life-forces in the world I know: Jewish and gentile (non-Jewish), ours and yours…I do not believe that this primal difference between gentile and Jew is reconcilable. You and we may come to an understanding, never to a reconciliation. There will be irritation between us as long as we are in intimate contact. For nature and constitution and vision divide us from all of you forever.” (Maurice Samuel, You Gentiles, Harcourt, Brace & Co., New York, 1924, pp. 19, 23).

“…don’t kill the farmer, he’s too valuable to us.” (Jewish Motto).

“We Jews regard our race as superior to all humanity, and look forward, not to its ultimate union with other races, but to its triumph over them.” (Goldwin Smith, Jewish Professor of Modern History at Oxford University, October, 1981)

“We Jews, we are the destroyers and will remain the destroyers. Nothing you can do will meet our demands and needs. We will forever destroy because we want a world of our own.” (You Gentiles, by Jewish Author Maurice Samuels, p. 155).

“But it has paid us even though we have sacrificed many of our own people. Each victim on our side is worth a thousand Goyim.” (Statement reported in a French Newspaper in 1773 after a meeting in the Rothschild home).

In an article by the Jew Victor Berger, one of the national leaders of the Socialist Party, wrote, in the Social Democratic Herald: “There can be no doubt that the Negroes and Mulattos constitute a lower race.”

Karl Marx and Friedrich Engels said Blacks: “…were people who ought to be eradicated and swept from the earth.” (Karl Marx, by Nathaniel Weyl).

“Jews may adopt the customs and language of the countries where they live; but they will never become part of the native population.” (The Jewish Courier, January 17, 1924).

“We are neither German, English or French. We are Jews and your Christian mentality is not ours.” (Max Nordrow, a German Zionist Leader, in The Jewish World)

“The chief difficulty in writing about the Jewish Question is the super-sensitiveness of Jews and non-Jews concerning the whole matter. There is a vague feeling that even to openly use the word ‘Jew,’ or expose it nakedly to print is somehow improper. Polite evasions like ‘Hebrew’ and ‘Semite,’ both of which are subject to the criticism of inaccuracy, are timidly essayed, and people pick their way gingerly as if the whole subject were forbidden, until some courageous Jewish thinker comes straight out with the old old word ‘Jew,’ and then the constraint is relieved and the air cleared…A Jew is a Jew and as long as he remains within his perfectly unassailable traditions, he will remain a Jew. And he will always have the right to feel that to be a Jew, is to belong to a superior race. No one knows better than the Jew how widespread the notion that Jewish methods of business are all unscrupulous. No existing Gentile system of government is ever anything but distasteful to him. The Jew is against the Gentile scheme of things.

He is, when he gives his tendencies full sway, a Republican as against the monarchy, a Socialist as against the republic, and a Bolshevik as against Socialism. Democracy is all right for the rest of the world, but the Jew wherever he is found forms an aristocracy of one sort or another.” (Henry Ford, Dearborn Independent)

“We are interested in just the opposite…in the diminution, the killing out of the Goyim.” (Reportedly spoken by a Jewish speaker in the Rothschild home in 1773)

“We intend to remake the Gentiles — what the Communists are doing in Russia.” (Rabbi Lewish Brown in How Odd of God, New York, 1924)

“Let us recognize that we Jews are a distinct nationality of which every Jew, whatever his country, his station, or shade of belief, is necessarily a member. Organize, organize, until every Jew must stand up and be counted with us, or prove himself wittingly or unwittingly, of the few who are against their own people.” (Louis B. Brandeis, Supreme Court Justice, 1916-1939)

“I would willingly disenfranchise every Zionist. I would almost be tempted to proscribe the Zionist organizations as illegal and against the national interests…I have always recognized the unpopularity, much greater than some people think of my community. We [Jews] have obtained a far greater share of this country’s [England] goods and opportunities than we are numerically entitled to. We reach, on the whole, maturity earlier, and therefore with people of our own age we compete unfairly. Many of us have been exclusive in our friendships, and intolerable in our attitude, and I can easily understand that many a non-Jew in England wants to get rid of us.” (Jewish-American Ambassador to India, Edwin Montague, The Zionist Connection, p. 737)

“You cannot be English Jews. We are a race, and only as a race can we perpetuate. Our mentality is of Edomitish character, and differs from that of an Englishman. Enough subterfuges! Let us assert openly that we are International Jews.” (From the manifesto of the “World Jewish Federation,” January 1, 1935, through its spokesperson, Gerald Soman).

“No one pretends that a Japanese or Indian child is English because it was born in England. The same applies to Jews.” (Jewish World, London September 22, 1915)

“A Jew remains a Jew. Assimilalation is impossible, because a Jew cannot change his national character. Whatever he does, he is a Jew and remains a Jew. The majority has discovered this fact, but too late. Jews and Gentiles discover that there is no issue. Both believed there was an issue. There is none.” (The Jews, Ludwig Lewisohn, in his book “Israel,” 1926)

“When some Jews say that they consider themselves as a religious sect, like Roman Catholics or Protestants, they do not analyze correctly their own attitude and sentiments…Even if a Jew is baptized or, that which is not necessarily the same thing, sincerely converted to Christianity, it is rare if he is not still regarded as a Jew; his blood, his temperament and his spiritual particularities remain unchanged.” (The Jew and the Nation, Ad. Lewis, the Zionist Association of West London; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 187)

“An energetic, lively and extremely haughty people, considering itself superior to all other nations, the Jewish race wished to be a Power. It had an instinctive taste for domination, since, by its origin, by its religion, by its quality of a chosen people which it had always attributed to itself [since the Babylonian Captivity], it believed itself placed above all others. To exercise this sort of authority the Jews had not a choice of means, gold gave them a power which all political and religious laws refuse them, and it was the only power which they could hope for. By holding this gold they became the masters of their masters, they dominated them and this was the only way of finding an outlet for their energy and their activity…The emancipated Jews entered into the nations as strangers…They entered into modern societies not as guests but as conquerors. They had been like a fenced-in herd. Suddenly the barriers fell and they rushed into the field which was opened to them. But they were not warriors…They made the only conquest for which they were armed, that economic conquest for which they had been preparing themselves for so many years…The Jew is the living testimony to the disappearance of the state which had as its basis theological principles, a State which anti-Semitic Christians dream of reconstructing. The day when a Jew occupied an administrative post the Christian State was in danger: that is true and the anti-smites who say that the Jew has destroyed the idea of the state could more justly say that the entry of Jews into society has symbolized the destruction of the state, that is to say the Christian State.” (Bernard Lazare, L’Antisémitisme, pp. 223, 361; The Secret Powers Behind Revolution, by Vicomte Leon de Poncins, pp. 221-222)

“The most important and pregnant tenet of modern Jewish belief is that the Ger {goy – goyim}, or stranger, in fact all those who do not belong to their religion, are brute beasts, having no more rights than the fauna of the field.” (Sir Richard Burton, The Jew, The Gypsy and El Islam, p. 73)

“Jew and Gentile are two worlds, between you Gentiles and us Jews there lies an unbridgeable gulf…There are two life forces in the world Jewish and Gentile…I do not believe that this primal difference between Gentile and Jew is reconcilable…The difference between us is abysmal…You might say: ‘Well, let us exist side by side and tolerate each other. We will not attack your morality, nor you ours.’ But the misfortune is that the two are not merely different; they are opposed in mortal enmity. No man can accept both, or, accepting either, do otherwise than despise the other.” (Maurice Samuel, You Gentiles, pages 2, 19, 23, 30 and 95)

“The Jewish people, Rabbi Judah Halevy (the famous medieval poet and philosopher) explains in his ‘Kuzari,’ constitutes a separate entity, a species unique in Creation, differing from nations in the same manner as man differs from the beast or the beast from the plant…although Jews are physically similar to all other men, yet they are endowed [sic] with a ‘second soul’ that renders them a separate species.” (Zimmer, Uriel, Torah- Judaism and the State of Israel, Congregation Kehillath Yaakov, Inc., NY, 5732 (1972), p. 12)

Actually it seems to serve their twisted purpose! The basis of this belief is All non Jews are subhuman and are to be exploited (milked or beeved). When these folks get Irate and try to fight back they naturally see the enemy as being all “Jews” and not merely their Corrupt leaders.. Thus these leaders would use IaHUeH’s people as a shield to further their wicked ends. When attacked, the people tend to stick closer together.. According to what they are told to believe for a non-jew to confront a Jew is like Blasphemy… this makes it harder to Isolate the very Serious problem! It turns into a vicious cycle of destruction. And has caused the unnecessary Suffering and Death to Millions upon Millions of People…all for the benefit of a few.

It seems that the only effective Solution must come from the “Jewish” people themselves.. but they still aren’t listening.. because they are told that whenever someone even so much as mentions “Multi-national Banker” that it is because that person is an anti-semite and wants to Murder all “Jews” everywhere! I wonder how many millions of dollars have been spent by the ADL to keep people from talking bad about these “Multi-National (Power hungry, moneygrabbing, slimball, Lying, Thieving, Murderous, Sons of Belial) Bankers”!!!

ADRIEN ARCAND, Canadian political leader in New York Speech, October 30, 1937:There is nothing else in Communism – a Jewish conspiracy to grab the whole world in their clutches; and no intelligent man in the world can find anything else, except the Jews, who rightly call it for themselves a “paradise on earth.”

Jews are eager to bring Communism, because they know what it is and what it means. It is because Communism has not been fought for what it really is – a Jewish scheme invented by Jews – that it has progressed against all opposition to it. We have fought the smoke-screen presented by Jewish dialecticians and publicists, refusing to fight the inventor, profiteer and string-puller. Because Christians and Gentiles have come to fear the Jews, fear the truth, and they are paralyzed by the paradoxical slogans shouted by the Jews.”

The fact that what are commonly spoken of as rights are often really privileges is demonstrated in the case of the Jews. They resent bitterly their exclusion from certain hotels, resorts and other places of gathering, and make determined efforts to horn in. But the moment any considerable number of them horns in, the attractions of the place diminish, and the more pushful Jews turn to one where they are still nicht gewuenscht …(“not wanted.”) “I am one of the few Goyim who have ever actually tackled the TALMUD. I suppose you now expect me to add that it is a profound and noble work, worthy of hard study by all other GOYIM. Unhappily, my report must differ from this expectation. It seems to me, save for a few bright spots, to be quite indistinguishable from rubbish…”

“The Jewish theory that the GOYIM envy the superior ability of the Jews is not borne out by the facts. Most GOYIM, in fact, deny that the Jew is superior, and point in evidence to his failure to take the first prizes: he has to be content with the seconds. No Jewish composer has ever come within miles of Bach, Beethoven and Brahms; no Jew has ever challenged the top-flight painters of the world, and no Jewish scientist has equaled Newton, Darwin, Pasteur or Mendel. In the latter bracket such apparent exception as Ehrlich, Freud and Einstein are only apparent. Ehrlich, in fact, contributed less to biochemical fact than to biochemical theory, and most of his theory was dubious. Freud was nine-tenths quack, and there is sound reason for believing that even Einstein will not hold up: in the long run his curved space may be classed with the psychosomatic bumps of Gall and Spurzheim. But whether this inferiority of the Jew is real or only a delusion, it must be manifest that it is generally accepted. The GOY does not, in fact, believe that the Jew is better than the non-Jew; the most he will admit is that the Jew is smarter at achieving worldly success. But this he ascribes to sharp practices, not to superior ability.” (Minority Report: H. L. Mencken’s Notebooks)

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